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Matthew 5:22

Wycliffe's Bible with Modern Spelling

But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie!, [that is, a word of scorn], shall be guilty to the council; but he that saith Fool, [that is, a word of despising], shall be guilty to the fire of hell.

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Forsooth his brethren saw that he was loved of the father more than all they, and they hated him, and might not speak anything peaceably to him.

His brethren answered, Whether thou shalt be our king, either we shall be made subject to thy lordship? Therefore this cause of dreams and words ministered the nourishing of envy, and of hatred.

And Shimei spake thus, when he cursed the king, Go out, go out, thou man of bloods, that is, the shedder out of much guiltless blood, and man of Belial!

And David turned again to bless his house, and Michal, the daughter of Saul, went out into the coming of David, and said, How glorious was the king of Israel today, uncovering himself before the handmaids of his servants, and he was made naked, as if one of the knaves had been made naked?

Therefore Ahab came into his house, having indignation, and gnashing on the word which Naboth of Jezreel had spoken to him, and said, I shall not give to thee the heritage of my fathers. And Ahab casted down himself into his bed, and turned away his face to the wall, and ate not bread.

And Asa was wroth against the prophet, and commanded him to be sent into the stocks. Forsooth the Lord had indignation greatly upon this thing, and he killed full many of the people in that time.

And he ordained judges of the land in all the strengthened cities of Judah, by each place.

and I said to them, As ye know, we have by our power again-bought our brethren Jews, that were sold to heathen men; and ye now sell your brethren, and shall we again-buy them of you? And they held silence, and found not what they should answer.

and they encompassed me with words of hatred; and fought against me without cause.

To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one.

for all men that suffer thee shall not be shamed. All men doing wicked things superfluously; be they shamed.

They that be adversaries wickedly to me, have not joy on me; that hate me without cause, and beckon with eyes.

Cease thou of ire, and forsake strong vengeance; do not thou pursue [or follow], that thou do wickedly.

when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens;

They that hated me without cause; were multiplied above the hairs of mine head. Mine enemies that pursued me unjustly were comforted; I paid then for those things, which I ravished not.

if I yielded to men yielding to me evils, fall I by deserving void from mine enemies;

An unwise man shall not know; and a fool shall not understand these things.

A wise man dreadeth, and boweth away from evil; a fool skippeth over, and trusteth.

The lips of a fool meddle [or mingle] themselves with chidings; and his mouth stirreth strives.

A partridge nourished those things which she breeded not; he made riches, and not in doom; in the midst of his days he shall forsake them, and in his last time he shall be unwise.

Mine enemies took me without cause, by hunting me as a bird.

Then Nebuchadnezzar commanded, in strong vengeance and in wrath, that Shadrach, Meshach, and Abednego should be brought; which were brought anon in the sight of the king.

Then Nebuchadnezzar was filled with strong vengeance, and the beholding of his face was changed on Shadrach, Meshach, and Abednego. And he commanded that the furnace should be made hotter sevenfold than that it was wont to be made hot.

For slaying and for wickedness against thy brother Jacob, confusion shall cover thee, and thou shalt perish without end.

And thou shalt not despise in the day of thy brother, in the day of his pilgrimage, and thou shalt not be glad on the sons of Judah, in the day of perdition of them; and thou shalt not magnify thy mouth in the day of anguish,

But be ye ware of men, for they shall take you in councils, and they shall beat you in their synagogues;

And do not ye dread them that slay the body; for they may not slay the soul; but rather dread ye him, that may lose both soul and body into hell.

But the Pharisees heard, and said, He this casteth not out fiends, but in Beelzebub, prince of fiends [or prince of devils].

Yet while he spake, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, that said, This is my dearworthy Son, in whom I have well pleased to me; hear ye him.

Then Peter came to him, and said, Lord, how oft shall my brother sin against me, and I shall forgive him? Whether till seven times?

So my Father of heaven shall do to you, if ye forgive not every man to his brother, of your hearts.

Woe to you, scribes and Pharisees, hypocrites, that go about the sea and the land, to make one proselyte; and when he is made, ye make him a son of hell, double more than ye be.

Ye adders, and adders’ brood [or fruits of adders], how shall ye flee from the doom of hell?

Then the king shall say also to them, that shall be on his left half, Depart from me, ye cursed, into everlasting fire, that is made ready to the devil and his angels.

And the prince of priests, and all the council sought false witnessing against Jesus, that they should [be] take him to death;

and lo! a voice from heaven, saying, This is my [be] loved Son, in which I have well pleased to me.

But I say to you, that ye swear not for anything; neither by heaven, for it is the throne of God;

But I say to you, love ye your enemies, do ye well to them that hate you, and pray ye for them that pursue, and slander you;

And the highest priests, and all the council, sought witnessing against Jesus to take him to the death; but they found not.

And anon in the morrowtide the high priests made a counsel with the elder men, and the scribes, and with all the council, and bound Jesus and led, and betook him to Pilate.

But I shall show to you, whom ye shall dread; dread ye him, that after he hath slain, hath power to send into hell. And so I say to you, dread ye him.

And as the day was come, the elder men of the people, and the princes of priests, and the scribes came together, and led him into their council, and said,

Therefore the bishops, and the Pharisees gathered a council against Jesus, and said, What do we? for this man doeth many miracles [or signs].

But that the word be fulfilled, that is written in their law, For they had me in hate without cause.

And the people answered, and said, Thou hast a devil; who seeketh to slay thee?

Therefore the Jews answered, and said [to him], Whether we say not well, that thou art a Samaritan, and hast a devil?

And some Epicureans, and Stoics, and philosophers disputed with him. And some said, What will this sower of words say? And others said, He seemeth to be a teller of new fiends; for he told to them Jesus, and the again-rising.

But in the day pursuing he would know more diligently, for what cause he were accused of the Jews, and unbound him, and commanded priests and all the council to come together. And he brought forth Paul, and set him among them.

And Paul beheld into the council, and said, Brethren, I with all good conscience have lived before God, till into this day.

either these themselves say, if they found in me anything of wicked-ness, since I stand in the council,

But they commanded them to go forth without the council. And they spake together,

Whom when they had heard, they entered early into the temple, and taught. And the prince of priests came, and they that were with him, and called together the council, and all the elder men of the children of Israel; and sent to the prison, that they should be brought forth.

And when they had brought them, they set them in the council; and the prince of priests asked them,

And so they moved together the people, and the elder men, and the scribes; and they came together, and took him, and brought into the council.

And all men that sat in the council beheld him, and saw his face as the face of an angel.

This is Moses, that said to the sons of Israel, God shall raise to you a prophet of your brethren, [and] as me ye shall hear him.

loving together the charity of brotherhood. Each come before to worship other [or Coming before together in honour];

neither thieves, neither avaricious [or covetous] men, neither men full of drunkenness, neither cursers, neither raveners, shall wield the kingdom of God.

but brother with brother striveth in doom, and that among unfaithful men.

Poor men shall not fail in the land of thy dwelling; therefore I command to thee, that thou open thy hand to thy brother needy poor, that live with thee in the land.

Thou shalt ordain judges, and exactors, in all thy gates which thy Lord God shall give to thee, by each of thy lineages, that they deem the people by just [or right] doom,

And that no man over-go, neither deceive his brother, in chaffering. For the Lord is avenger of all these things, as we before-said to you, and have witnessed.

to blaspheme no man, to be not full of chiding, but temperate [or patient], showing all mildness to all men.

See ye, that ye forsake [or refuse] not the speaker; for if they that forsaked [or refusing] him that spake on the earth, escaped not, much more we that turn away from him that speaketh to us from heavens.

and he brought to the end [or he led to perfection] is made cause of everlasting health to all that obey him,

But wilt thou know, thou vain man, that faith without works is idle?

And our tongue is fire, the university of wickedness. The tongue is ordained in our members, which defouleth all the body; and it is enflamed, [or set afire], of hell, and enflameth the wheel of our birth.

And when he was cursed, he cursed not; when he suffered, he menaced not; but he betook himself to him, that deemed him unjustly.

not yielding evil for evil, neither cursing for cursing, but on the contrary blessing; for in this thing ye be called, that ye wield blessing by heritage.

He that saith, that he is in light, and hateth his brother, is in darknesses yet.

In this thing the sons of God be known, and the sons of the fiend. Each man that is not just, is not of God, and he that loveth not his brother [is not of God].

He that knoweth that his brother sinneth a sin not to death, ask he, and life shall be given to him that sinneth not to death. There is a sin to death; not for it I say, that any man pray.

When Michael, [the] archangel, disputed with the devil, and strove of Moses’ body, he was not hardy to bring in doom of blasphemy, but said, The Lord command to thee.

And hell and death were sent into the pool of fire. This is the second death.




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