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Matthew 25:34

Wycliffe's Bible with Modern Spelling

Then the king shall say to them, that shall be on his right half, Come ye, the blessed of my Father, take ye in possession the kingdom made ready to you from the making [or the beginning] of the world.

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68 Cross References  

Soothly I am ordained of him a king upon Zion, his holy hill;

A merciful man doeth well to his soul; but he that is cruel, casteth away, yea, kinsmen.

For why the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he shall save us.

And I said, Woe to me, for I was still; for I am a man defouled in lips, and I dwell in the midst of the people having defouled lips, and I saw with mine eyes the King, Lord of hosts.

His empire shall be multiplied, and none end shall be of his peace; he shall sit on the seat of David, and on the realm of him, that he confirm it, and make strong in doom and rightfulness [or rightwiseness], from henceforth and till into without end. The fervent love of the Lord of hosts shall make this.

Therefore know thou, and perceive; from the going out of the word that Jerusalem be builded again, till to Christ, the duke, shall be seven weeks of years and two and sixty weeks of years; and again the street shall be builded, and walls, in the anguish of times.

The Lord hath taken away thy doom, [he] hath turned away thine enemies; the king of Israel, the Lord, is in the middle of thee, thou shalt no more dread evil.

that it should be fulfilled, that is said by the prophet, saying, I shall open my mouth in parables; I shall tell out hid things [or things hid] from the making of the world.

And every man that forsaketh house, [or] brethren or sisters, [or] father or mother, [or] wife or children, or fields, for my name, he shall take an hundredfold, and shall wield ever-lasting life.

He saith to them, Ye shall drink my cup; but to sit at my right half or [at my] left half, is not mine to give to you; but to whom it is made ready of my Father.

Say ye to the daughter of Zion, Lo! thy king cometh to thee, meek, sitting on an ass, and a foal [or a colt] of an ass under yoke.

His lord said to him, Well be thou, good servant and faithful; for on few things thou hast been true [or faithful], I shall ordain thee on many things; enter thou into the joy of thy lord.

His lord said to him, Well be thou, good servant and true [or faithful]; for on few things thou hast been true [or faithful], I shall ordain thee on many things; enter thou into the joy of thy lord.

And the king answering shall say to them, Truly I say to you, as long as ye did to one of these my least brethren, ye did to me.

Then the king shall say also to them, that shall be on his left half, Depart from me, ye cursed, into everlasting fire, that is made ready to the devil and his angels.

and set [or put] above his head his cause, written, This is Jesus of Nazareth, king of Jews, [or This is Jesus, the king of Jews].

and said, Do ye penance, for the kingdom of heaven shall [come] nigh.

Therefore he that breaketh one of these least commandments, and teach-eth thus men, shall be called the least in the realm of heavens; but he that doeth, and teacheth, shall be called great in the kingdom of heavens.

And when Jesus was gone out into the way, a man ran before, and kneeled before him, and prayed him, and said, Good master, what shall I do, that I receive everlasting life?

but to sit at my right half or left half is not mine to give to you, but to whom it is made ready.

And he said, But yea [or Rather], blessed be they, that hear the word of God, and keep it.

that the blood of all [the] prophets, that was shed from the making [or the beginning] of the world, be sought of this generation;

Do not ye, little flock, dread, for it pleased to your Father to give you a kingdom.

and said, Blessed be the king, that cometh in the name of the Lord; peace in heaven, and glory in high things.

Nathanael answered to him, and said, Rabbi, thou art the Son of God, thou art king of Israel.

took branches of palms, and came forth to meet him, and cried, Hosanna, blessed is the king of Israel, that cometh in the name of the Lord.

Father, they which thou hast given to me, I will that where I am, that they be with me, that they see my clearness, that thou hast given to me; for thou lovedest me before the making of the world.

But they cried, and said, Take away, take away, [or Do away, do away]; crucify him. Pilate saith to them, Shall I crucify your king? The bishops answered, We have no king but the emperor [or Caesar].

From the world, the work of the Lord is known to the Lord.

God raised his Son first to you, and sent him blessing you, that each man convert him from his wickedness.

if sons, and heirs, heirs forsooth of God, and heirs together with Christ; if nevertheless we suffer together, that also we be glorified together.

Brethren, I say this thing, that flesh and blood may not wield the king-dom of God, neither corruption shall wield uncorruption [or incorruption].

But as it is written, That eye saw not, nor ear heard, neither it ascended into the heart of man, what things God arrayed [or made ready before] to them that love him;

Whether ye know not, that wicked men shall not wield the kingdom of God? Do not ye err; neither lechers, neither men that serve maumets [or idols], neither adulterers, neither lechers against kind, neither they that do lechery with men,

envies, manslayings, drunkennesses, unmeasurable eatings [or gluttonies], and things like to these, which I say to you before, as I have told to you before, for they that do such things, shall not have the kingdom of God.

For know ye this, and understand, that each lecher [or each fornicator], or unclean man, or covetous [man], that serveth to maumets [or to idols], hath not heritage in the kingdom of Christ and of God.

and we have witnessed, that ye should go worthily to God, that called you into his kingdom and glory.

if we suffer [or if we sustain], we shall reign together [with Christ]; if we deny [him], he shall deny us;

In the tother time a crown of rightwiseness is kept to me, which the Lord, a just doomsman, shall yield to me in that day; and not only to me, but also to these that love his coming.

Whether they all be not serving spirits, sent to serve for them that take the heritage of health?

but now they desire a better, that is to say, heavenly. Therefore God is not confounded, [or ashamed], to be called the God of them; for he made ready to them a city.

For we that have believed, shall enter into rest, as he said, As I swore in my wrath, they shall not enter into my rest. And when the works were made perfect at the ordinance of the world,

else it behooved him to suffer oft from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.

Hear ye, my most dearworthy brethren, whether God chose not poor men in this world, rich in faith, and heirs of the kingdom, that God promised to men that love him?

and have [or bring again] the end of your faith, the health of your souls.

not yielding evil for evil, neither cursing for cursing, but on the contrary blessing; for in this thing ye be called, that ye wield blessing by heritage.

And all men worshipped it, that dwell in earth, whose names be not written in the book of life of the lamb, that was slain from the beginning of the world.

The beast which thou seest [or thou sawest], was, and is not; and she shall ascend or go up from [the] deepness, and she shall go into perishing. And men dwelling in earth shall wonder, whose names be not written in the book of life from the making of the world, seeing the beast, that was, and is not.

And he hath written in his cloth, and in the hip [or in his hem], King of kings and Lord of lords.

He that shall overcome, shall wield these things; and I shall be God to him, and he shall be son to me.

and madest us a kingdom, and priests to our God; and we shall reign on earth.




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