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Matthew 22:16

Wycliffe's Bible with Modern Spelling

And they send to him their disciples, with Herodians, and said, Master, we know, that thou art soothfast, and thou teachest in truth the way of God, and thou chargest not [or there is no care to thee] of any man, for thou beholdest not the person of men.

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36 Cross References  

To whom Micaiah said, The Lord liveth, for whatever thing the Lord shall say to me, I shall speak this.

They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart.

For truth is not in their mouth; their heart is vain. Their throat is an open sepulchre, they did guilefully with their tongues;

the cheers thereof were parted from ire; and his heart nighed. The words thereof were softer than oil; and they be darts.

A man that speaketh by flattering and feigned words to his friend, spreadeth abroad a net to his steps.

The law of truth was in his mouth, and wickedness was not found in his lips; in peace and in equity he walked with me, and he turned away many men from wickedness.

For the which thing and I gave you worthy to be contemptible, either worthy to be despised, and bowed to all peoples, as ye kept not my ways, and took a face [of a person] in the law.

and said, Master, Moses said, if any man is dead, not having a son, that his brother wed his wife, and raise seed to his brother.

also the second, and the third, till to the seventh.

Jesus said, Go ye into the city to a man, and say to him, The master saith, My time is nigh; at thee I make pask with my disciples.

And anon he came to Jesus, and said, Hail, Master; and he kissed him.

And when Jesus was gone out into the way, a man ran before, and kneeled before him, and prayed him, and said, Good master, what shall I do, that I receive everlasting life?

And they sent to him some of the Pharisees and of the Herodians, to take him in word.

Which came, and said to him, Master, we know that thou art sooth-fast, and reckest not of any man; for neither thou beholdest into the face of any man, but thou teachest the way of God in truth. Is it leaveful that tribute be given to the emperor, or we shall not give?

Soothly [the] Pharisees went out anon, and made a counsel with Herodians against him, how they should lose him.

And he commanded [to] them, and said, See ye, and beware of the sourdough of the Pharisees, and of the sourdough of Herod.

And they asked him, and said, Master, we know, that rightly thou sayest and teachest [or that thou sayest and teachest rightly]; and thou takest not the person of man, but thou teachest in truth the way of God.

And Jesus answered, and said to him, Simon, I have something to say to thee. And he said, Master, say thou.

Jesus saith to him, I am way, truth, and life; no man cometh to the Father, but by me.

And so Pilate said to him, Then thou art a king. Jesus answered, Thou sayest, that I am a king. To this thing I am born, and to this I came into the world, to bear witnessing to truth. Each [man] that is of truth, heareth my voice.

He that speaketh of himself, seeketh his own glory; but he that seeketh the glory of him that sent him, is soothfast, and unrightwiseness is not in him.

For we be not as [full] many, that do adultery by the word of God [or adulterating the word of God], but we speak of cleanness as of God, before God in Christ.

but do we away the privy things of shame, not walking in subtle guile, neither doing adultery by the word of God [or neither adulterating the word of God], but in showing of the truth commending us-selves to each conscience of men before God.

Therefore we from this time know no man after the flesh; though we known [or knew] Christ after the flesh, but now we know not.

For now whether counsel I men, or God? or whether I seek to please men? If I pleased yet men, I were not Christ’s servant.

But of these that seemed to be somewhat; which they were some-time, it pertaineth not to me, for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing.

which Levi said to his father and to his mother, I know not you, and to his brethren, I know not them; and knew not his sons. These kept thy speech, and these kept thy covenant;

but as we be approved of God, that the gospel of God should be taken to us, so we speak; not as pleasing to men, but to God that proveth our hearts.

But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counselled [or persuadable], consenting to good things, full of mercy and of good fruits, deeming without feigning.

And we know, that the Son of God came in flesh, and gave to us wit, that we know him very God, and be in the very Son [Jesus] of him. This is very God, and everlasting life.




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