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Luke 8:13

Wycliffe's Bible with Modern Spelling

But they that fell on a stone, be these that when they have heard, receive the word with joy. And these have no roots; for at a time they believe, and in time of temptation they go away.

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37 Cross References  

Why therefore say ye now, Pursue we him, and find we the root of a word against him?

The desire of a wicked man is the memorial of worst things; but the root of just [or rightwise] men shall increase.

A man shall not be made strong by wickedness; and the root of just [or rightwise] men shall not be moved.

For they seek me from day into day, and they will to know my ways; as a folk, that hath done rightfulness [or rightwiseness], and that hath not forsaken the doom of their God; they pray me dooms of rightfulness [or rightwiseness], and they will to nigh to God.

and it is to them as a song of music, which is sung by soft and sweet sound; and they hear thy words, and they do not those [or them];

Ephraim, what shall I do to thee? Judah, what shall I do to thee? Your mercy is as a cloud of the morrow-tide, and as dew passing forth early.

And Herod dreaded John, and knew him a just man and holy, and kept him. And Herod heard him, and he did many things, and gladly heard him.

and they that be beside the way, be these that hear; and afterward the fiend cometh, and taketh away the word from their heart, lest they believing be made safe.

But that that fell among thorns, be these that heard, and of busy-nesses, and riches, and lusts of life they go forth, and be strangled, and bring forth no fruit.

Each branch in me that beareth not fruit, he shall take away it [or do it away]; and each that beareth fruit, he shall purge it, that it bear the more fruit.

If any man dwelleth not in me, he shall be cast out as a branch, and shall wax dry; and they shall gather him, and they shall cast him into the fire, and he shall burn.

He was a lantern burning and shining, [or giving light]; but ye would glad, or joy, at an hour in his light.

And if I have prophecy, and know all mysteries, and all knowing, [or science], and if I have all faith, so that I move hills from their place, [or from one place to another], and I have not charity, I am nought.

by which also ye shall be saved; by which reason I have preached to you, if ye hold, if ye have not believed idly.

O! unwitting Galatians, before whose eyes Jesus Christ is exiled, [or O! ye witless men of Galatia, before whose eyes Jesus Christ is damned or condemned], and is crucified in you, who hath deceived you, that ye obey not to truth?

So great things [or So many things] ye have suffered without cause, if it be without cause.

that Christ dwell by faith in your hearts; that ye rooted and grounded in charity,

If nevertheless ye dwell in the faith, founded, and stable, and unmoveable from the hope of the gospel that ye have heard, which is preached in all creature that is under heaven. Of which I, Paul, am made a minister,

and be ye rooted and builded above in him, and confirmed in the belief, as ye have learned, abounding in him in doing of thankings.

Therefore I, Paul, no longer abiding, sent to know your faith, lest peradventure he that tempteth [shall] tempt you, and your travail [or our travail] be made vain.

having faith and good conscience, which some men cast away, and perished about the faith.

But we be not the sons of withdrawing away into perdition, but of faith into [the] getting of soul.

For as the body without spirit is dead, so also faith without works is dead.

For if men forsake the unclean-nesses of the world, by the knowing of our Lord and Saviour Jesus Christ, and again be enwrapped in these, and be overcome, the latter things be made to them worse than the former.

For that very proverb befelled to them, The hound turned again to his vomit, or casting, and a sow is washed in wallowing in fen [or in clay].

They went forth from us, but they were not of us; for if they had been of us, they had dwelt with us; but that they be known, that they be not all of us.

These be in their meats, feasting together to filth, without dread feeding themselves. These be clouds without water, that be borne about of winds; harvest trees without fruit, twice dead, drawn up by the root;




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