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John 9:34

Wycliffe's Bible with Modern Spelling

They answered, and said to him, Thou art all born in sins, and teachest thou us? [or thou teachest us?] And they put him out.

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34 Cross References  

And they said, Go thou from hence. And again they said, Thou enteredest [in] hither as a comeling; whether that thou shalt deem us? therefore we shall torment thee more than these. And they did violently to Lot full greatly. Then it was nigh that they would break the doors;

And when the prophet spake these things, Amaziah answered to him, Whether thou art a counsellor of the king? cease thou, lest peradventure I slay thee. And the prophet went away from him, and said, I know, that the Lord hath thought to slay thee; for thou hast done this evil, and furthermore thou assentedest not to my counsel.

Who may make a man clean conceived of unclean seed? Whether not thou, Lord, that art alone?

Whether a man comparisoned to God may be justified, either a man born of a woman may appear clean?

For lo! I was conceived in wicked-nesses; and my mother conceived me in sins.

Which answered, Who ordained thee prince, or judge, [or prince and doomsman] [up] on us? Whether thou wilt slay me, as thou killedest yesterday the Egyptian? Moses dreaded, and said, How is this word made open?

Cast thou out a scorner, and strife shall go out with him; and causes and despisings shall cease.

Thou hast seen a man seem wise to himself; an unknowing man shall have hope more than he.

Sudden perishing shall come [up] on that man, that with hard noll, that is, an obstinate soul, despiseth a blamer; and health shall not follow him.

which say to an heathen man, Go thou away from me, nigh thou not to me, for thou art unclean; these shall be smoke in my strong vengeance, fire burning all day.

Hear ye the word of the Lord, which quake at his word; your brethren hating you, and casting away for my name, said, The Lord be glorified, and we shall see in your gladness; forsooth they shall be shamed.

But one of the wise men of the law answered, and said to him, Master, thou saying these things, also to us doest despite [or doest despite also to us].

For each that enhanceth himself, shall be lowed [or be made low]; and he that meeketh himself, shall be highed.

Truly I say to you, whoever shall not take the kingdom of God as a child, he shall not enter into it.

Ye shall be blessed, when men shall hate you, and separate you away, and put reproof to you [or shall put shame on you], and cast out your name as evil, for man’s Son.

All thing that the Father giveth to me, shall come to me; and I shall not cast him out, that cometh to me.

Ye do the works of your father. Therefore they said to him, We be not born of fornication; we have one Father, God.

And his disciples asked him, Master, who sinned, this man, or his elders, [or Rabbi, who sinned, this man, or his father and mother], that he should be born blind?

His father and mother said these things, for they dreaded the Jews; for then the Jews had conspired, that if any man acknowledged him Christ, he should be done out of the synagogue.

Jesus heard, that they had put him out; and when he had found him, he said to him, Believest thou in the Son of God?

And some of the Pharisees heard, that were with him, and they said to him, Whether we be blind?

For God shall deem them that be withoutforth. Do ye away evil from yourselves.

We Jews of kind, and not sinful men of the heathen,

in which also we all lived sometime in the desires of our flesh, doing the wills of the flesh and of the thoughts, and we were by kind the sons of wrath, as other men;

Also, ye young men, be ye subject to elder men, and all show ye together meekness; for the Lord withstandeth proud men, but he giveth grace to meek men.

For this thing, if I shall come, I shall admonish his works, which he doeth, chiding [or chattering] against us with evil words. And as if these things suffice not to him, neither he receiveth brethren, and forbiddeth them that receive, and putteth out of the church.

I had written peradventure to the church, but this Diotrephes, that loveth to bear primacy, [or chief places], in them, receiveth not us.

that no man may buy, either sell, but they have the character, either the name of the beast, either the number of his name.




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