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John 3:36

Wycliffe's Bible with Modern Spelling

He that believeth in the Son, hath everlasting life; but he that is unbelieveful to the Son, shall not see everlasting life, but the wrath of God dwelleth on him.

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38 Cross References  

Forsooth he hath delivered his soul, that it should not go into perish-ing, but that he living should see light.

Take ye lore of chastising; lest the Lord be wroth sometime, and ye perish from the just way. When his wrath shall burn out in short time; blessed be all they, that trust in him.

For the well of life is with thee; and in thy light we shall see light.

He shall enter till into the gener-ations of his fathers; and till into with-out end he shall not see light.

Lo! the soul of him, that is unbelieveful, shall not be rightful [or right] in himself; forsooth the just man shall live in his faith.

These men that went up from Egypt, from twenty years of age and above, shall not see the land which I promised under an oath to Abraham, Isaac, and Jacob, and [they] would not pursue me,

And these shall go into ever-lasting torment; but the just men shall go into everlasting life.

Who that believeth, and is baptized [or christened], shall be safe [or saved]; but he that believeth not, shall be condemned [or damned].

for mine eyes have seen thine health,

and every flesh [or each man] shall see the health of God.

But how many ever received him, he gave to them power to be made the sons of God, to them that believe in his name;

And I give to them everlasting life, and they shall not perish without end, and none shall ravish them out of mine hand.

Jesus answered, and said to him, Truly, truly, I say to thee, but a man be born again, he may not see the kingdom of God.

And he that reapeth taketh hire, and gathereth fruit into everlasting life; that both he that soweth, and he that reapeth, have joy together.

Truly, truly, I say to you, that he that heareth my word, and believeth in him that sent me, hath everlasting life, and he cometh not into doom, but passeth from death into life.

This is bread, that came down from heaven. Not as your fathers ate manna, and be dead; he that eateth this bread, shall live without end.

Truly, truly, I say to you, if any man keep my word, he shall not taste death without end.

But the Jews that were unbelieve-ful, raised persecution, and stirred to wrath the souls of heathen men against the brethren; but the Lord gave soon peace.

For the law worketh wrath; for where is no law, there is no trespass, neither is trespassing [or prevarication].

then much more now we justified in his blood, shall be safe from wrath by him.

Therefore now nothing of condemnation is to them that be in Christ Jesus, which wander not after the flesh.

For all that be of the works of the law, be under curse; for it is written, Each man is cursed, that abideth not [or that dwelleth not] in all things that be written in the book of the law, to do those things.

No man deceive you by vain words; for why for these things the wrath of God came upon the sons of unbelief.

and to abide his Son from heavens, whom he raised from death, the Lord Jesus, that delivered us from wrath to coming [or to come].

For God putted not us into wrath, but into the purchasing of health, by our Lord Jesus Christ,

how much more guess ye, that he deserveth worse torments, which defouleth the Son of God, and holdeth the blood of the testament polluted, in which he is hallowed, and doeth despite [or wrong] to the Spirit of grace?

how shall we escape, if we despise so great an health? Which, when it had taken beginning to be told out by the Lord, of them that heard, is confirmed into us.

And to whom swore he, that they should not enter into the rest of him [or into his rest], no but to them that were unbelieveful?

And we see, that they might not enter into the rest of him for unbelief.

But to fearedful men, and unbelieveful, and cursed, and man-quellers, and fornicators, and to witches, and to worshippers of idols, and to all liars, the part of them shall be in the pool burning with fire and brimstone, that is the second death.




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