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John 19:11

Wycliffe's Bible with Modern Spelling

Jesus answered, Thou shouldest not have any power against me, but it were given to thee from above; there-fore he that betook me to thee, hath the more sin.

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37 Cross References  

Lord, worthy doing is thine, that is, thy doing is worthy and great, and power, and glory, and victory, and praising is to thee; for all things that be in heaven and in earth be thine; Lord, the realm is thine, and thou art over all princes;

I was dumb, and opened not my mouth; for thou hast made this happen,

God spake once, I heard these two things; that power is of God,

Who is this that said, that a thing should be done, when the Lord commandeth not?

In the sentence of the watchers it is deemed, and it is the word and asking of saints, till living men know, that [the] high God is Lord in the realm of men; and he shall give it to whomever he will, and he shall ordain on it the meekest man.

They shall cast thee out from men, and thy dwelling shall be with beasts and wild beasts, and thou shalt eat hay, as an ox doeth, but also thou shalt be beshed with the dew of heaven, also seven times shall be changed on thee, till thou know that [the] high God is Lord over the realm of men, and giveth it to whomever he will.

and they shall cast thee out from men, and thy dwelling shall be with beasts and wild beasts; thou shalt eat hay, as an ox doeth, and seven times shall be changed on thee, till thou know that [the] high God is Lord in the realm of men, and giveth it to whomever he will.

And all the dwellers of earth be areckoned into nought at him; for by his will he doeth, both in the hosts of heaven, and in the dwellers of earth, and none is that against-standeth his hand, and saith to him, Why didest thou so?

and he was cast out from the sons of men; but also his heart was set [or put] with beasts, and his dwelling was with wild asses; also he ate hay as an ox doeth, and his body was coloured with the dew of heaven, till he knew, that the Highest hath power in the realm of men, and he shall raise on it whomever he will.

Then the prince of priests rent his clothes, and said, He hath blasphemed; what yet have we need to witnesses? lo! now ye have heard blasphemy;

And they led him bound, and betook him to Pilate of Pontii, [chief] justice [or the president].

and lead us not into temptation, but deliver us from evil. Amen.

And his traitor had given to them a token [or a sign], and said, Whom-ever I kiss, he it is; hold ye him, and lead ye him warily.

When I was each day with you in the temple, ye stretched not out hands into me; but this is your hour, and the power of darknesses.

and led him first to Annas; for he was [the] father of Caiaphas’ wife, that was bishop of that year.

Therefore when Judas had taken a company of knights, and ministers of the bishops, and of the Pharisees, he came thither with lanterns, and brands, and arms.

Pilate saith to him, Speakest thou not to me? Knowest thou not, that I have power to crucify thee, and I have power to deliver thee?

John answered, and said, A man may not take anything, but it be given to him from heaven.

Therefore they sought to take him, and no man set on him hands, for his hour came not yet.

Jesus said to them, If ye were blind, ye should not have sin; but now ye say, That we see, your sin dwelleth still.

ye tormented, and killed him by the hands of wicked men, by counsel determined and betaken by the fore-knowing [or the prescience] of God.

God of Abraham, and God of Isaac, and God of Jacob, [and] God of our fathers, hath glorified his Son Jesus, whom ye betrayed, and denied before the face of Pilate, when he deemed him to be delivered.

to do the things, that thine hand and thy counsel deemed to be done.

For of him, and by him, and in him be all things. To him be glory into worlds [of worlds]. Amen.

Every soul be subject to higher powers. For there is no power but of God, and those things that be of God, be ordained.

Each good gift, and each perfect gift is from above, and cometh down from the Father of lights, with whom is none other changing, nor over-shadowing of reward.

Therefore it is sin to him, that knoweth to do good, and doeth not.




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