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Jeremiah 2:19

Wycliffe's Bible with Modern Spelling

Thy malice shall reprove thee, and thy turning away shall blame thee; know thou and see, that it is evil and bitter, that thou hast forsaken thy Lord God, and that his dread is not at thee, saith the Lord God of hosts.

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40 Cross References  

And he said, Not I trouble Israel, but thou, and the house of thy father, which have forsaken the command-ments of the Lord, and pursued [or followed] Baalim.

And Shemaiah, the prophet, entered to Rehoboam, and to the princes of Judah, which, fleeing from Shishak, were gathered together in Jerusalem. And he said to them, The Lord saith these things, Ye have forsaken me, and I have forsaken you in the hand of Shishak.

Nevertheless Edom rebelled, that it was not under the lordship of Judah unto this day. In that time also Libnah went away, that it was not under the hand of him; for he had forsaken the Lord God of his fathers.

And when the prophet spake these things, Amaziah answered to him, Whether thou art a counsellor of the king? cease thou, lest peradventure I slay thee. And the prophet went away from him, and said, I know, that the Lord hath thought to slay thee; for thou hast done this evil, and furthermore thou assentedest not to my counsel.

To victory, to David [or the psalm of David], the servant of the Lord. The unjust man said, that he trespass in himself; the dread of God is not before his eyes.

Therefore the sons of Israel putted away their adorning, from the hill of Horeb onwards.

Therefore they shall eat the fruits of their way; and they shall be filled with their counsels.

The turning away of little men in wit shall slay them; and the prosperity of fools shall lose them.

The wickednesses of a wicked man take him; and he is bound with the ropes of his sins.

The knowing of their cheer hall answer to them; and they preached their sin, as Sodom did, and hid not. Woe to the soul of them, for why evils be yielded to them.

And now I shall show to you, what I shall do to my vinery [or vineyard]. I shall take away the hedge thereof, and it shall be into ravishing; I shall cast down the wall thereof, and it shall be into defouling;

The Lord saith these things, What is this book of forsaking of your mother, by which I let go her? either who is he, to whom I owe, to whom I sold you? For lo! ye be sold for your wickednesses, and for your great trespasses I let go your mother.

And I shall speak my dooms with them on all the malice of them, that forsook me, and made sacrifice to alien gods, and worshipped the work of their hands.

That if thou sayest in thine heart, Why came these things to me? for the multitude of thy wickedness thy shamefuller things be showed, thy feet be defouled.

Whether this is not done to thee, for thou forsookest thy Lord God, in that time in which he led thee by the way?

Be ye converted, sons, turning again, and I shall heal your turnings away. Lo! we come to thee; for thou art our Lord God.

Thy ways and thy thoughts have made this to thee; this malice of thee, for it is bitter, for it touched thine heart.

Therefore shall not ye dread me, saith the Lord, and shall not ye make sorrow for my face? Which have set gravel to be a term, either end, to the sea, an everlasting commandment, which it shall not pass; and the waves thereof shall be moved, and shall not have power; and shall wax great, and shall not pass it.

and they said not in their heart, Dread we our Lord God, that giveth to us rain timeful, and lateful in his time; that keepeth to us the plenty of harvest of the year.

Therefore a lion of the wood smote them; a wolf at eventide wasted them, a leopard waking or watching on the cities of them. Each man that goeth out of them, shall be taken; for the trespassings of them be multiplied, the turnings away of them be comforted.

Whether they stir me to wrathful-ness [or to wrath]? saith the Lord; whether they stir not themselves into [the] shame of their cheer?

Why therefore is this people in Jerusalem turned away by turning away full of strife? They have taken leasing, and would not turn again.

Thy great trespass and thy fornications have done these things to thee; for thou didest fornication after heathen men, among which thou were defouled in the idols of them.

By the uncleanness and great trespass of them I did to them, and I hid my face from them.

And my people shall hang, at my coming again. But a yoke shall be put to them altogether, that shall not be taken away.

Israel, thy perdition is of thee; thine help is only of me.

Israel, be thou turned again to thy Lord God, for thou falledest down in thy wickedness.

For as a wild cow Israel bowed away; now the Lord shall feed them as a lamb in broadness.

And the boast of Israel shall answer into the face thereof, and Israel and Ephraim shall fall in their wickedness; also Judah shall fall with them.

And lest they say in their hearts, that I have mind on all the malice of them, now their findings have encom-passed them, those be made before my face.

Israel, do not thou be glad, do not thou make full out joy as other peoples; for thou hast done fornication, going away from thy God. Thou lovedest meed on all the cornfloors of wheat.

And I shall convert your feast days into mourning, and all your songs into wailing; and I shall bring in on each back of you a sackcloth, and on each head of you baldness; and I shall put it as the mourning of [an] one begotten son, and the last things thereof as a bitter day.

In the great trespass of Jacob is all this thing, and in the sins of the house of Israel. Which is the great trespass of Jacob? whether not Samaria? and which be the high things of Judah? whether not Jerusalem?

And they would not take heed, and they turned away the shoulder, and went away, and made heavy their ears, lest they heard.

the dread of God is not before their eyes.

And nevertheless ye have forsaken me, and worshipped alien gods; there-fore I shall not add to, that I deliver you [any] more.




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