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James 4:4

Wycliffe's Bible with Modern Spelling

Adulterers, know not ye, that the friendship of this world is enemy [or enmity] to God? Therefore whoever will be the friend of this world, is made the enemy of God.

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24 Cross References  

I shall set [or put] enmities betwixt thee and the woman, and betwixt thy seed and her seed; she shall break thine head, and thou shalt set ambushes to her heel.

Thine hand be found to all thine enemies; thy right hand find all them that hate thee.

If thou sawest a thief, thou rannest with him; and thou settedest thy part with adulterers.

For lo! they that draw away far themselves from thee shall perish; thou hast lost all men that do forni-cation from thee.

But ye, sons of the seeker of false divining by chittering of birds, nigh hither, the seed of adulteress, and of a whore.

Go thou, and cry in the ears of Jerusalem, and say, The Lord saith these things, I had mind on thee, and I had mercy on thee in thy young waxing age, and on the charity of thy espousing, when thou followedest me in desert, in the land which is not sown.

Who shall give me into a wilderness of diverse way-goers? And I shall forsake my people, and I shall go away from them. For why all be adulterers, and the companies of trespassers against the law;

but as a woman adulteress, that bringeth in aliens on her husband.

And the Lord said to me, Yet go thou, and love a woman loved of a friend, and a woman adulteress, as the Lord loveth the sons of Israel; and they behold to alien gods, and love the dregs of grapes.

Which answered, and said to them, An evil kindred and a spouse-breaker [or adulterous] seeketh a token, and a token shall not be given to it, but the token of Jonah, the prophet.

An evil generation and adulterous seeketh a token; and a token shall not be given to it, but the token of Jonah, the prophet. And when he had left them, he went forth [or went away].

No man may serve two lords, for either he shall hate the one, and love the tother; either he shall sustain the one, and despise the other. Ye may not serve God and riches.

Nevertheless bring ye hither those mine enemies, that would not that I reigned on them, and slay ye before me.

If ye had been of the world, the world should love that thing that was his; but for ye be not of the world, but I chose you from the world, therefore the world hateth you.

I gave to them thy word, and the world had them in hate; for they be not of the world, as I am not of the world.

The world may not hate you, soothly it hateth me; for I bear witnessing thereof, that the works of it be evil.

For if when we were enemies, we be reconciled to God by the death of his Son, much more we reconciled shall be safe in the life of him.

For the wisdom of the flesh is enemy to God; for it is not subject to the law of God, for neither it may [be subject to the law].

Where is the wise man? where is the wise lawyer? [or where is the writer, or the man of law?] where is the purchaser of this world? Whether God hath not made the wisdom of this world fond? [or foolish?]

For the world, in wisdom of God, knew not God by wisdom, [or For why for in the wisdom of God, the world knew not God by wisdom], it pleased to God, by [the] folly of preaching, to make them safe that believed.

For now whether counsel I men, or God? or whether I seek to please men? If I pleased yet men, I were not Christ’s servant.

A clean religion, and unwemmed with God and the Father, is this, to visit fatherless and motherless children, and widows in their tribulation, and to keep himself undefouled from this world.




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