Biblia Todo Logo
Cross References

- Advertisements -




James 3:17

Wycliffe's Bible with Modern Spelling

But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counselled [or persuadable], consenting to good things, full of mercy and of good fruits, deeming without feigning.

See the chapter Copy

63 Cross References  

lo! I have done to thee after thy words, and I have given to thee a wise heart and an understanding, in so much that no man before thee was like thee, neither shall rise up after thee.

Therefore all Israel heard the doom, which the king had deemed; and they dreaded the king, and saw, that the wisdom of God was in him, to make doom.

Therefore thou shalt give to thy servant an heart able to be taught, that is, enlightened of thee, that he may deem thy people, and judge betwixt good and evil; for who may deem this people, thy people, this much people?

And the Lord give to thee prudence and wit, that thou may govern Israel, and keep the law of the Lord thy God.

the son that shall be born to thee, shall be a man most peaceable; for I shall make him to have rest of all his enemies by compass, and for this cause he shall be called Peaceable; and I shall give peace and rest in Israel in all his days.

But where is wisdom found, and which is the place of understanding?

God understandeth the way there-of, and he knoweth the place thereof.

And he said to man, Lo! the dread of the Lord, that is wisdom; and to go away from evil, is understanding.

And when Moses had called them, and each learned man, to whom the Lord had given wisdom and knowing, and the which proffered themselves by their own free will to make the work,

For the Lord giveth wisdom; and prudence and knowing is of his mouth.

And he shall deem heathen men, and he shall reprove many peoples; and they shall weld together their swords into shares, and their spears into sickles, either scythes; folk shall no more raise sword against folk, and they shall no more be exercised, either haunted, to battle.

Forsooth a fool shall speak folly things, and his heart shall do wicked-ness, that he perform feigning, and speak to the Lord guilefully; and he shall make void the soul of an hungry man, and shall take away drink from a thirsty man.

As a shepherd he shall feed his flock, he shall gather [the] lambs in his arms, and he shall raise in his bosom; he shall bear [the] sheep with lamb.

Forsooth to these children God gave knowing and learning in each book, and in all wisdom; but to Daniel God gave understanding of all visions and dreams.

For the which thing and I gave you worthy to be contemptible, either worthy to be despised, and bowed to all peoples, as ye kept not my ways, and took a face [of a person] in the law.

and he shall sit welling together and cleansing silver, and he shall purge the sons of Levi; and he shall purge them as gold and as silver, and they shall be offering to the Lord sacrifices in rightwiseness.

So ye withoutforth seem just [or rightful] to men; but within ye be full of hypocrisy and wickedness.

Blessed be they that be of clean heart, for they shall see God.

Blessed be peaceable men, for they shall be called God’s children. [+Blessed be the peaceable, for they shall be called the sons of God.]

for I shall give to you mouth and wisdom, to which all your adversaries shall not be able to against-stand, and gainsay.

Therefore be ye merciful, as your Father is merciful.

And the word, [that is, God’s son], was made man [or flesh], and dwelled among us, and we have seen the glory of him, as the glory of the one begotten Son of the Father, full of grace and of truth.

Jesus saw Nathanael coming to him, and said of him, Lo! verily a man of Israel, in whom is no guile.

for he was a good man, and full of the Holy Ghost, and of faith. And much people was increased to the Lord.

And in Joppa was a discipless, whose name was Tabitha, that is to say, Dorcas. This was full of good works and alms-deeds, that she did.

If it may be done, that that is of you, have ye peace with all men.

Love without feigning, hating evil, drawing [or fast cleaving] to good;

And, brethren, I myself am certain of you, that also ye be full of love, and ye be [full]-filled with all knowing [or all science], so that ye may admonish each other.

And the word of wisdom is given to one by Spirit; to another the word of knowing, by the same Spirit;

And I myself, Paul, beseech you, by the mildness and softness, [or patience], of Christ, which in the face am meek among you, and I absent trust in you.

in chastity, in knowing [or in science], in long abiding, in sweetness, in the Holy Ghost, in charity not feigned,

For lo! this same thing, that ye be sorrowful after God, how much busyness it worketh in you; but defending, but indignation, but dread, but desire, but love, but vengeance. In all things ye have given yourselves to be undefouled in the cause.

And he that ministereth seed to the sower, shall give also bread to eat, and he shall multiply your seed, and make much the increasings of fruits of your rightwiseness;

For the fruit of light is in all goodness, and rightwiseness, and truth.

[full]-filled with the fruit of rightwiseness by Jesus Christ, into the glory and praising of God.

From henceforth, brethren, what-ever things be sooth, whatever things chaste, whatever things just, whatever things holy, whatever things able to be loved, [or amiable, or lovable], whatever things of good fame, if any virtue, if any praising of discipline, think ye these things,

that ye walk worthily to God pleasing by all things, and make fruit in all good work, and wax in the science of God,

But we were made little in the middle of you, as if a nurse foster her sons;

I pray [or I adjure] thee before God, and Jesus Christ, and his chosen angels, that thou keep these things without prejudice, and do nothing in bowing to the other side.

But it behooveth the servant of the Lord to chide not; but to be mild to all men, able to teach, patient,

And all things be clean to clean men; but to unclean men and to unfaithful, nothing is clean, for the soul and conscience of them be made unclean.

to blaspheme no man, to be not full of chiding, but temperate [or patient], showing all mildness to all men.

And each chastising in [this] present time seemeth to be not of joy, but of sorrow; but afterward it shall yield fruit of rightwiseness most peaceable to men exercised by it.

Pursue ye peace with all men, and holiness, without which no man shall see God.

Each good gift, and each perfect gift is from above, and cometh down from the Father of lights, with whom is none other changing, nor over-shadowing of reward.

And if any of you needeth wisdom, ask he of God, which giveth to all men largely, and upbraideth not; and it shall be given to him.

For why doom without mercy is to him, that doeth no mercy; but mercy above raiseth doom.

whether ye deem not with your-selves, and be made doomsmen of wicked thoughts?

For this wisdom is not from above coming down, but earthly, and beastly, and fiendly.

Nigh ye to God, and he shall nigh to you. Ye sinners, cleanse ye the hands, and ye double in soul [or ye double of will], purge ye the hearts.

And make ye chaste your souls in obedience of charity, in love of brotherhood; of simple heart love ye together more busily.

Therefore put ye away all malice, and all guile, and feignings [or simulations], and envies, and all backbitings [or detractions];

Servants, be ye subject in all dread to lords, not only to good and to mild, but also to tyrants.

My little sons, love we not in word, neither in tongue, but in work and truth.

And each man that hath this hope in him, maketh himself holy, as he is holy.




Follow us:

Advertisements


Advertisements