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James 1:5

Wycliffe's Bible with Modern Spelling

And if any of you needeth wisdom, ask he of God, which giveth to all men largely, and upbraideth not; and it shall be given to him.

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31 Cross References  

And the Lord give to thee prudence and wit, that thou may govern Israel, and keep the law of the Lord thy God.

Give thou to me wisdom and understanding, that I go in and go out before thy people; for who may deem worthily this thy people, which is so great?

For lo! thou lovedest truth; thou hast showed to me the uncertain things, and privy things of thy wisdom.

and I have filled him with the spirit of God, with wisdom, and under-standing, and knowing in all work,

And I have given to him a fellow, Aholiab, the son of Ahisamach, of the kindred of Dan; and I have put in their hearts the wisdom of each learned man, that they make all things which I have commanded to thee;

I love them that love me; and they that wake early to me, shall find me.

Then Jesus began to say reproof to cities, in which full many virtues of him were done, for they did not penance.

But after at the last, when the eleven sat at the meat, Jesus appeared to them, and reproved the unbelief of them, and the hardness of heart, for they believed not to them, that had seen that he was risen from death.

And whatever thing ye ask the Father in my name, I shall do this thing, that the Father be glorified in the Son.

If ye dwell in me, and my words dwell in you, whatever thing ye will, ye shall ask, and it shall be done to you.

Jesus answered, and said to her, If thou knewest the gift of God, and who it is, that saith to thee, Give me drink, thou peradventure wouldest have asked of him, and he should have given to thee quick water.

To others soothly, [we be] odour of death into death, but to the others we be odour of life into life. And to these things who is so able?

Each good gift, and each perfect gift is from above, and cometh down from the Father of lights, with whom is none other changing, nor over-shadowing of reward.

But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counselled [or persuadable], consenting to good things, full of mercy and of good fruits, deeming without feigning.

Therefore acknowledge ye each to other your sins, and pray ye each for other, that ye be saved. For the continual prayer of a just man is much worth.

and whatever we shall ask, we shall receive of him, for we keep his commandments, and we do those things that be pleasant before him.




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