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James 1:26

Wycliffe's Bible with Modern Spelling

And if any man guesseth himself to be religious, and refraineth not his tongue, but deceiveth his heart, the religion of him is vain.

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37 Cross References  

What swelleth thy spirit against God, that thou bring forth of thy mouth such words?

For God hath opened his arrow case, and he hath tormented me, and he hath put a bridle into my mouth.

Lord, set thou a keeping to my mouth; and a door of standing about to my lips.

Do not ye be made as an horse and mule; to which is none under-standing. Lord, constrain thou the cheeks of them with a barnacle and bridle; that they nigh not to thee.

Forbid thy tongue from evil; and thy lips speak not guile.

Sin shall not fail in much speaking; but he that measureth his lips, is most prudent.

The mouth of a just [or rightwise] man shall bring forth wisdom; the tongue of shrews shall perish.

Soothly a way is, that seemeth just [or rightwise] to a man; but the last things thereof lead forth to death.

The tongue of wise men honoureth knowing; the mouth of fools boileth out folly.

Divining is in the lips of a king; his mouth shall not err in doom.

A way there is that seemeth rightful [or right] to a man; and the last things thereof lead to death.

Better is a poor man, that goeth in his simpleness, than a rich man biting his lips, and unwise.

All day he coveteth and desireth; but he that is a just [or rightwise] man, shall give, and shall not cease.

Offer ye no more sacrifice in vain; incense is abomination to me; I shall not suffer new moon, and sabbath, and other feasts. For your companies be wicked;

A part thereof is ashes; an unwise heart shall worship it, and he shall not deliver his soul, neither he shall say, A strong leasing is in my right hand.

And ye said, He is vain, that serveth God; and what winning for we kept his behests, and for we went sorrowful before the Lord of hosts?

and they worship me without cause, teaching the doctrines and the commandments of men.

and in vain they worship me, teaching the doctrines and the behests [or the commandments] of men.

Therefore see ye, how ye hear; for it shall be given to him that hath, and whoever hath not, also that that he weeneth [or he guesseth] that he have, shall be taken away from him.

And we be found false witnesses of God, for we have said witnessing against God, that he raised Christ, whom he raised not, if dead men rise not again.

by which also ye shall be saved; by which reason I have preached to you, if ye hold, if ye have not believed idly.

No man deceive himself. If any man among you is seen to be wise in this world, be he made a fool, that he be wise.

But of these that seemed to be somewhat; which they were some-time, it pertaineth not to me, for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing.

and when they had known the grace of God, that was given to me, James, and Peter [or Cephas], and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we [preach] among the heathen, and they into the circumcision;

So great things [or So many things] ye have suffered without cause, if it be without cause.

For who that troweth [or guesseth] that he be aught, when he is nought, he beguileth himself.

Each evil word go not out of your mouth; but if any is good to the edification of faith, that it give grace to men that hear.

either filth, or folly speech, or buffoonery [or harlotry], that pertaineth not to profit, but more rather doing of thankings.

Be ye ware, lest peradventure your heart be deceived, and ye go away from the Lord, and serve alien gods, and worship them;

Your word be savoured with salt evermore in grace; that ye know, how it behooveth you to answer to each man.

Know ye, my brethren most loved, be each man swift to hear, but slow to speak, and slow to wrath;

But be ye doers of the word, and not hearers only, deceiving yourselves.

But wilt thou know, thou vain man, that faith without works is idle?

For he that will love life, and see good days, constrain his tongue from evil, and his lips, that they speak not guile [or that they speak no guile].




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