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James 1:19

Wycliffe's Bible with Modern Spelling

Know ye, my brethren most loved, be each man swift to hear, but slow to speak, and slow to wrath;

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54 Cross References  

And Ezra read in the book of God’s law by all days of the solemnity, from the first day unto the last day; and they made the solemnity by seven days; and in the eighth day they made a gathering, or collection, of silver, by the custom.

And they would not hear; and they had not mind of thy marvels, which thou haddest done to them; and they made hard their nolls; and they gave the head, that they were all-turned to their servage as by strife; but thou art God who is helpful, meek, and merciful, abiding long, either patient, and of much merciful doing, and forsookest not them;

And they rose together to stand; and they read in the book of the law of the Lord their God four times in the day, and four times in the night; they acknowledged, and praised the Lord their God.

Therefore since I abode, and they spake not, they stood, and answered no more;

Sin shall not fail in much speaking; but he that measureth his lips, is most prudent.

He that keepeth his mouth, keepeth his soul; but he that is unwary to speak, shall feel evils.

A man unpatient shall work folly; and a guileful man is odious.

He that is patient, is governed by much wisdom; but he that is unpatient, enhanceth his folly.

A wrathful man raiseth chidings; he that is patient, assuageth chidings that were raised.

The tongue of wise men honoureth knowing; the mouth of fools boileth out folly.

A patient man is better than a strong man; and he that is lord of his soul, is better than an overcomer of cities.

He that letteth out water, is the head of strives; and before that he suffereth wrong, he forsaketh doom.

He that measureth his words, is wise and prudent; and a learned man is of precious spirit.

He that answereth before that he heareth, showeth himself to be a fool; and worthy of shame.

Death and life be in the works of [the] tongue; they that love it, shall eat the fruits thereof.

The teaching of a man is known by patience; and his glory is to pass over wicked things.

Forsooth he that is unpatient, shall suffer harm; and when he hath ravished, he shall lay to another thing.

He that keepeth his mouth and his tongue, keepeth his soul from anguishes.

As a city open, and without compass of walls; so is a man that may not refrain his spirit in speaking.

Thou hast seen a man swift to speak; folly shall be hoped more than his amending [or folly more is to be hoped for than the correction of him].

And when the she-ass saw the angel standing, she felled down under the feet of the sitter upon her, the which was wroth full greatly, and he beat her sides with a staff.

But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie!, [that is, a word of scorn], shall be guilty to the council; but he that saith Fool, [that is, a word of despising], shall be guilty to the fire of hell.

Then if David himself calleth him Lord, how then is he his son? And much people gladly heard him.

and many came together, so that they might not be in the house, nor at the gate. And he spake to them the word.

And publicans and sinful men were nighing to him, to hear him.

and they found not, what they should do to him, for all the people was [fervently] occupied, and heard him [or for to hear him].

In those days Peter rose up in the middle of the brethren, and said; and there was a company of men together, almost an hundred and twenty;

Therefore anon I sent to thee, and thou didest well in coming to us. Now therefore we all be present in thy sight, to hear the words, whatever be commanded to thee of the Lord.

And heathen men heard, and joyed, and glorified the word of the Lord; and believed, as many as were before-ordained to everlasting life.

But these were the worthier [or the nobler] of them that be at Thessalonica, which received the word with all desire, each day seeking [the] scrip-tures, if these things had them so.

and [they] were lasting stably in the teaching of the apostles, and in communing of the breaking of bread, and in prayers.

Be ye wroth, and do not do sin [or do not ye sin]; the sun fall not down on your wrath.

All bitterness, and wrath, and indignation, and cry, and blasphemy be taken away from you, with all malice;

And the peace of Christ enjoy in your hearts, in which ye be called in one body, and be ye kind.

But now put ye away all things, wrath, indignation, malice, blasphemy and foul words of your mouth.

Therefore we do thankings to God without ceasing. For when ye had taken of us the word of the hearing of God, ye took it not as the word of men, but as it is verily, the word of God, that worketh in you that have believed.

Therefore, my most dearworthy brethren, do not ye err.

My brethren, deem ye all joy, when ye fall into diverse temptations,

And if any man guesseth himself to be religious, and refraineth not his tongue, but deceiveth his heart, the religion of him is vain.

My brethren, do not ye have the faith of our Lord Jesus Christ of glory, in acception of persons. [My brethren, do not in acception, or taking, of persons, have the faith of our Lord Jesus Christ of glory.]

Hear ye, my most dearworthy brethren, whether God chose not poor men in this world, rich in faith, and heirs of the kingdom, that God promised to men that love him?

Of the same mouth passeth [or cometh] forth blessing and cursing. My brethren, it behooveth not that these things be done so.

My brethren, do not ye backbite each other. He that backbiteth his brother, either that deemeth his brother, backbiteth the law, and deemeth the law. And if thou deemest the law, thou art not a doer of the law, but a doomsman.

Before all things, my brethren, do not ye swear, neither by heaven, neither by earth, neither by whatever other oath. But be your word Yea, yea, Nay, nay, that ye fall not under doom.

And, brethren, if any of you erreth from truth, and any converteth him,

I wrote not to you, as to men that know not the truth, but as to men that know it, and for each leasing is not of truth.




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