Whether not thou, our God, hast slain all the dwellers of this land before thy people Israel, and hast given it to the seed of Abraham, thy friend, with-out end?
for why the Lord shall have mercy of Jacob, and he shall choose yet of Israel, and shall make them for to rest on their land; a comeling shall be joined to them, and shall cleave to the house of Jacob.
For this thing the Lord, that again-bought Abraham, saith these things to the house of Jacob, Jacob shall not be confounded now, neither now his cheer shall be ashamed;
Who is blind, no but my servant? and deaf, but he to whom I sent my messengers? Who is blind, but he that is sold? and who is blind, but the servant of the Lord?
And now the Lord God, making of nought thee, Jacob, and forming thee, Israel, saith these things, Do not thou dread, for I again-bought thee, and I called thee by thy name; thou art my servant.
Verily ye be my witnesses, saith the Lord, and my servants, whom I chose; that ye know, and believe to me, and understand, for I myself am; before me is no God former [or before me is not formed God], and after me shall none be.
Take ye heed to Abraham, your father, and to Sarah, that childed you; for I called him when he was but one, or without an heir, and I blessed him, and I multiplied him.
Forsooth thou art our father, and Abraham knew not us, and Israel knew not us. Thou, Lord, art our father, and our again-buyer; thy name is from the world.
Whether thou hast not seen, that this people spake, saying, Two kindreds which the Lord chose, be cast away, and they despised my people, for it is no more a folk before them.
I loved you, saith the Lord, and ye said, In what thing lovedest thou us? Whether Esau was not the brother of Jacob, saith the Lord, and I loved Jacob,
and do not ye say within you, We have Abraham to our father [or We have the father Abraham]; for I say to you, that God is mighty to raise up of these stones the sons of Abraham.
What then the law? that is, Whereto is the law profitable? [or What therefore profiteth the law?] It was set for trespassing, till the seed came, to whom he had made the promise. Which law was ordained by angels, in the hand of a mediator.
and nevertheless the Lord was joined to thy fathers, and he loved them, and he chose their seed after them, and you of all folks, as it is proved today.
And the scripture was [ful] filled, saying, Abraham believed to God, and it was areckoned to him to rightwiseness, and he was called the friend of God.