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Isaiah 27:8

Wycliffe's Bible with Modern Spelling

In measure against measure, when it shall be cast away, he shall deem it; he bethought in his hard spirit, by the day of heat.

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33 Cross References  

I will or desire not, that he strive with me by great strength, neither that he oppress me with the heaviness of his greatness.

for he knew our making. He bethought that we be dust,

He shall not be wroth without end; and he shall not threaten without end.

The psalm of David, to bethink on the sabbath. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire.

To the overcomer in psalms, the psalm of David, on the eighth. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire.

For the thought of man shall acknowledge to thee; and the remnants or leavings of thought shall make a feast day to thee.

But he is merciful, and he shall be made merciful to the sins of them; and he shall not destroy them. And he did greatly, to turn away his ire; and he kindled not all his ire.

On what thing shall I smite you more, that increase trespassing? Each head is sick, and each heart is mourning.

And it shall be, when the Lord hath [ful] filled all his works in the hill [or the mount] of Zion and in Jerusalem, I shall visit on the fruit of the great doing heart of the king of Assur, and on the glory of the highness of his eyes.

The Lord saith these things, What is this book of forsaking of your mother, by which I let go her? either who is he, to whom I owe, to whom I sold you? For lo! ye be sold for your wickednesses, and for your great trespasses I let go your mother.

At a point in little time, I forsook thee, and I shall gather thee together in great merciful doings.

For I shall not strive without end, neither I shall be wroth till to the end; for why a spirit shall go out from my face, and I shall make blasts.

Thou mettest him that is glad, and doeth rightfulness [or rightwiseness]; in thy ways they shall bethink on thee. Lo! thou art wroth, and we sinned; in those sins we were ever, and we shall be saved.

Lord, chastise thou me; never-theless in doom, and not in thy strong vengeance, lest peradventure thou drive me to nought.

For I am with thee, saith the Lord, for to save thee. For I shall make [full] ending in all folks, in which I scattered thee; soothly I shall not make thee into [full] ending, but I shall chastise thee in doom, that thou be not seen to thee to be guiltless.

In that time it shall be said to this people and to Jerusalem, A burning wind in the ways that be in desert, be the ways of the daughter of my people, not to winnow, and not to purge.

For the Lord saith these things, All the land shall be forsaken, but nevertheless, I shall not make a [full] ending.

And Jacob, my servant, do not thou dread, saith the Lord, for I am with thee; for I shall waste all folks, to which I casted thee out; but I shall not waste thee, but I shall chastise thee in doom, and I shall not spare thee as innocent.

For the Lord shall not put away without end.

For if he casted away, and he shall do mercy after the multitude of his mercies.

And it was drawn out in wrath, and was cast forth into [the] earth; and a burning wind dried the fruit thereof, and the rods of strength thereof withered, and were made dry, and the fire ate it.

for he shall part betwixt brethren. The Lord shall bring a burning wind, going up from desert; and it shall make dry the veins thereof, and it shall make desolate the wells thereof; and he shall ravish the treasure of each desirable vessel.

Sons of Israel, hear ye the word of the Lord, for why doom is to the Lord with the dwellers of earth; for why truth is not, and mercy is not, and knowing of the Lord is not in earth.

Temptation take not you, but man’s temptation; for God is true, which shall not suffer you to be tempted above that that ye may; but he shall make with temptation also purveyance, that ye may suffer [or sustain].

In which ye shall make joy, though it behooveth now a little to be sorry in diverse temptations;




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