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Hosea 9:8

Wycliffe's Bible with Modern Spelling

The beholder of Ephraim with my God is a prophet; a snare of falling is made now on all the ways of him, strong vengeance is in the house of his God.

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42 Cross References  

And Elijah the Tishbite, of the dwellers of Gilead, said to Ahab, The Lord God of Israel liveth, in whose sight I stand, dew and rain shall not be in these years, no but by the words of my mouth.

After many days the word of the Lord was made to Elijah, in the third year, and said, Go, and show thee to Ahab, that I give rain upon the face of the earth.

Nevertheless now send thou, and gather to me all Israel, into the hill of Carmel, and the four hundred and fifty prophets of Baal, and [the] four hundred prophets of maumet woods, that eat of the table of Jezebel.

Also Zedekiah, the son of Chena-anah, made to himself horns of iron, and said, The Lord God saith these things, With these thou shalt scatter Syria, till thou do away it.

To whom the Lord spake, In what thing? And he said, I shall go out, and I shall be a spirit of leasing in the mouth of all his prophets. And the Lord said, Thou shalt deceive him, and shalt have the mastery; go thou out, and do so.

And Micaiah said, If thou shalt turn again in peace, the Lord spake not in me. And he said, Hear ye, all peoples.

Therefore the king of Israel gathered together [the] prophets, about four hundred men, and he said to them, Owe I to go into Ramoth of Gilead to fight, either owe I to rest? Which answered, Go thou up, and the Lord shall give it into the hand of the king.

Forsooth some men buried a man, and they saw the thieves, and they cast forth the dead body into the sepulchre of Elisha; and when it had touched the bones of Elisha, the man lived again, and stood up on his feet.

And with the mantle of Elijah, that felled down to him, he smote the waters, which were not parted. And he said, Where is [the] God of Elijah also now? And he smote the waters, and those [or they] were parted hither and thither; and Elisha passed [over].

he went out to the well of waters, and sent salt into it, and said, The Lord saith these things, I have healed these waters, and neither death, nor barrenness, shall be more in them.

And he said, Bring ye meal. And when they had brought, he put it into the pot, and said, Pour ye out to the company, that they eat; and anything of bitterness was no more in the pot.

And his servant answered to him, What is this, that I set [or put] before an hundred men? Again Elisha said, Give thou to the people, that it eat; for the Lord saith these things, They shall eat, and there shall leave [over].

Then Naaman went down, and washed him seven times in the Jordan, by the word of the man of God; and his flesh was restored as the flesh of a little child, and he was cleansed.

but also the leprosy of Naaman shall cleave to thee, and to thy seed without end. And Gehazi went out from him leprous as snow.

when that duke answered to the man of God, and said, Yea, though the Lord shall make the gutters in heaven to be opened, whether this that thou speakest may be? and the man of God said, Thou shalt see it with thine eyes, and thou shalt not eat thereof.

And one of the dukes, on whose hand the king leaned, answered to the man of God, and said, Though the Lord make also the gutters of heaven to be opened, whether that, that thou speakest, may be? And Elisha said, Thou shalt see it with thine eyes, and thou shalt not eat thereof.

Our soul, as a sparrow, is delivered; from the snare of hunters. The snare is all-broken; and we be delivered.

A man knoweth not his end; but as fishes be taken with an hook, and as birds be taken with a snare, so men be taken in evil time, when it cometh suddenly [up] on them.

Watchmen, that keep the city, found me. I asked, Whether ye saw him, whom my soul loveth?

Jerusalem, I have ordained keepers on thy walls, all day and all night without end they shall not be still. Ye that think on the Lord, be not still,

And I am as a mild lamb, which is borne to slain sacrifice; and I knew not, that they thought counsels on me, and said, Send we a tree into the bread of him, and raze we him away from the land of livers, and his name be no more had in mind.

And I said, A! A! A! Lord God, [the] prophets say to them, Ye shall not see sword, and hunger shall not be in you, but he shall give to you very peace in this place.

And in the prophets of Samaria I saw fondness [or folly], and they prophesied in Baal, and deceived my people Israel.

For why a day shall be, wherein keepers shall cry in the hill [or the mount] of Samaria, and in the hill [or the mount] of Ephraim, Rise ye, and ascend we [or go we up] into Zion, to our Lord God.

And they healed the sorrow of the daughter of my people with evil fame, saying, Peace, peace, and no peace was.

And I ordained espyers, either beholders, on you, and I said, Hear ye the voice of a trump. And they said, We shall not hear.

Thy prophets saw to thee false things, and fond [or foolish]; and they opened not thy wickedness, that they should stir thee to penance; but they saw to thee false takings, and castings out.

For the sins of the prophets thereof, and for [the] wickednesses of priests thereof, that shedded out the blood of just [or rightwise] men in the midst thereof.

Son of man, I gave thee to be an espyer, or a beholder, to the house of Israel. And thou shalt hear of my mouth a word, and thou shalt tell [it] to them of me.

And thou, son of man, I gave thee an espyer, to the house of Israel; therefore thou shalt hear of my mouth a word, and shalt tell to them of me.

Priests, hear ye this, and the house of Israel, perceive ye, and the house of the king, hearken ye; for why doom is to you, for ye be made a snare to looking afar, and as a net spread abroad on Tabor.

Days of visitation be come, days of yielding be come. Know ye, that Israel is a fool, a mad prophet, a spiritual man, for the multitude of thy wickedness is also the multitude of madness.

They sinned deeply, as in the days of Gibeah. The Lord shall have mind on the wickedness of them, and shall visit the sins of them.

He that is the best in them, is as a paliurus, that is, a teasel, either a sharp bush; and he that is rightful is as a thorn of hedge. The day of thy beholding, thy visiting cometh, now shall be destroying of them.

If I had not done the works in them, which none other man did, they should not have sin; but now both they have seen, and have hated me and my Father.

For if the truth of God hath abounded in my leasing, into the glory of him, what yet am I deemed as a sinner?

Obey ye to your sovereigns, and be ye subject to them; for they perfectly wake, as to yielding reason for your souls, that they do this thing with joy, and not sorrowing; for this thing speedeth not to you.




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