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Hebrews 3:1

Wycliffe's Bible with Modern Spelling

Therefore, holy brethren, and partners of heavenly calling, behold ye the apostle and the bishop of our confession, Jesus,

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The Lord swore, and it shall not repent him; Thou art a priest without end, by the order of Melchizedek.

An ox knew his lord, and an ass knew the cratch of his lord; but Israel knew not me, and my people under-stood not.

That they see, and know, and bethink, and understand together; that the hand of the Lord did this thing, and the Holy of Israel made that of nought.

Harp, and gittern, and tympan, and pipe, and wine be in your feasts; and ye behold not the work of the Lord, neither ye behold the works of his hands.

Therefore thou, son of man, make to thee vessels of passing over, and thou shalt pass over by day before them; forsooth thou shalt pass over from thy place to another place, in the sight of them; if peradventure they behold, for it is an house stirring to wrath.

For he beholding and turning away himself from all his wicked-nesses which he wrought, [he] shall live in life, and shall not die.

And now the Lord God of hosts saith these things, Put ye your hearts on your ways.

And now put ye this on your hearts, from this day and above, before that a stone on a stone was put in the temple of the Lord,

And this is everlasting life, that they know thee very God alone, and whom thou hast sent, Jesus Christ.

And he saith to them again, Peace to you; as the Father sent me, I send you.

Afterward he saith to Thomas, Put in here thy finger, and see mine hands, and put hither thine hand, and put [it] into my side, and do not thou be unbelieveful, but faithful.

In those days Peter rose up in the middle of the brethren, and said; and there was a company of men together, almost an hundred and twenty;

What if any of the branches be broken, when thou were a wild olive tree, art grafted [or art set in] among them, and art made fellow of the root, and of the fatness of the olive tree,

For it pleased to them, and they be debtors of them; for if heathen men be made partners of their ghostly things, they owe also in fleshly things to minister to them.

For I say, that Jesus Christ was a minister of circumcision for the truth of God, to confirm the promises of fathers.

Which also he called [us], not only of the Jews, but also of heathen men,

to the church of God that is at Corinth, to them that be hallowed in Christ Jesus, and called saints, with all that inwardly call [or in-call] the name of our Lord Jesus Christ, in each place of them and of ours,

For we many be one bread and one body, all we that take part of one bread and of one cup.

But I do all things for the gospel, that I be made partner of it.

that our hope be firm for you; witting for as ye be fellows of passions, so ye shall be also of comfort.

by the proving of this ministry, which glorify God in the obedience of your acknowledging in the gospel of Christ, and in simpleness of communication into them and into all [others],

that heathen men be even-heirs, and of one body, and partners together of his promise in Christ Jesus by the evangel;

Therefore I bound for the Lord beseech you, that ye walk worthily in the calling, in which ye be called,

One body and one Spirit, as ye be called in one hope of your calling;

and pursue to the ordained meed [or to the prize] of the high calling of God in Christ Jesus.

that ye do thankings to God and to the Father [or doing thankings to God the Father], which made you worthy into the part of heritage of holy men in light.

in the body of his flesh by death, to have you holy, and unwemmed, and without reproof before him.

Therefore ye, as the chosen of God, holy and loved, clothe [ye] you with the entrails of mercy, benignity, and meekness, temperance, patience;

and we have witnessed, that ye should go worthily to God, that called you into his kingdom and glory.

I charge you by the Lord, that this epistle be read to all holy brethren.

In which thing also we pray evermore for you, that our God make you worthy to his calling, and [ful] fill all the will of his goodness, and the work of faith in virtue;

in which also he called you by our gospel, into the getting of the glory of our Lord Jesus Christ.

Strive thou a good strife of faith, catch everlasting life, into which thou art called, and hast acknowledged a good acknowledging before many witnesses.

And they that have faithful, [or christian], lords, despise them not, for they be brethren; but more serve they [them], for they be faithful and loved, which be partners of beneficence, [or good doing]. Teach thou these things, and admonish thou these things.

that delivered us, and called with his holy calling, not after our works, but by his purpose and grace, that is given [to us] in Christ Jesus before worldly times;

Understand thou what things I say. For the Lord shall give to thee understanding in all things.

Therefore, brethren, having trust into the entering of holy things, in the blood of Christ,

and we having the great priest on the house of God,

and hold we the confession of our hope, bowing to no side, [or unbowing, or unpliable]; for he is true that hath made the promise.

And, brethren, I pray you, that ye suffer a word of solace; for by full few things I have written to you.

For he that halloweth, and they that be hallowed, be all of one; for which cause he is not ashamed to call them brethren,

Wherefore he ought to be likened to brethren by all things, that he should be made merciful and a faithful bishop to God, that he should be merciful to the trespasses of the people.

Brethren, see ye, lest peradven-ture in any of you be an evil heart of unbelief, to depart from the living God.

For we be made partners of Christ, if nevertheless we hold the beginning of his substance firm into the end.

where the before-goer, Jesus, that is made bishop without end by the order of Melchizedek, entered for us.

For it beseemed that such a man were a bishop to us, holy, innocent, undefouled, clean, separated from sinful men, and made higher than heavens;

And the law ordained men priests having sickness, [or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end.

But Christ being a bishop of goods to coming [or to come], entered by a larger and perfecter tabernacle, not made by hand, that is to say, not of this making,

And therefore he is a mediator of the new testament, that by death falling betwixt, into redemption of the trespassings that were under the former testament, they that be called take the behest of everlasting heritage.

But ye be a chosen kin [or ye be a kind chosen], a kingly priesthood, holy folk, a people of purchasing, that ye tell the virtues of him, that called you from darknesses into his wonderful light.

For so sometime holy women hoping in God adorned themselves, and were subject to their own husbands.

Therefore I, an even-elder man, and a witness of Christ’s passions, which also am a communer of that glory, that shall be showed in time to come; beseech the elder men, that be among you,

And God of all grace, that called you into his everlasting glory, you suffering a little [in Christ Jesus], he shall perform, and shall confirm, and shall make firm.

Therefore that thing, that we saw, and heard, we tell to you, that also ye have fellowship with us, and our fellowship be with the Father, and with his Son Jesus Christ.

Judas, the servant of Jesus Christ, and brother of James, to these that be loved, that be in God the Father, and to them that be called and kept of Jesus Christ,

These shall fight with the lamb, and the lamb shall overcome them; for he is Lord of lords, and King of kings; and they that be with him, be called, [and] chosen, and faithful.

Heaven, and holy apostles, and prophets, make ye full out joy on it, for God hath deemed your doom on it.




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