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Hebrews 12:2

Wycliffe's Bible with Modern Spelling

beholding into the maker of faith, and the perfect ender, Jesus; which when joy was purposed to him, he suffered the cross, and despised confusion, and sitteth on the right half of the seat of God.

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78 Cross References  

The psalm of David. The Lord said to my Lord; Sit thou on my right side. Till I put thine enemies a stool of thy feet.

The Lord shall yield for me, Lord, thy mercy is without end; despise thou not the works of thine hands.

Woe to them that go down into Egypt to help, and hope in horses, and have trust on carts, for they be many, and on knights, for they be full strong; and they trust not on the Holy of Israel, and they sought not the Lord.

All the coasts of earth, be ye converted to me, and ye shall be safe; for I am the Lord, and none other there is [or and there is not another].

despised, and the last of men, a man of sorrows, and knowing sickness. And his cheer was as hid, and despised; wherefore and we areckoned not him.

I shall abide the Lord, that hath hid his face from the house of Jacob, and I shall abide him.

Forsooth I shall behold to the Lord, I shall abide God my saviour; the Lord my God shall hear me.

And I shall pour out on the house of David, and on the dwellers of Jerusalem, the spirit of grace, and of prayers; and they shall behold to me, whom they pricked. And they shall bewail him with wailing, as on the one begotten son; and they shall make sorrow on him, as sorrow is wont to be made in the death of the first begotten son.

Therefore Moses made a serpent of brass, and setted in a perch; and men hurt, and beholding it, were healed.

From that time Jesus began to show to his disciples, that it behooved him to go to Jerusalem, and suffer many things, of the elder men [or the elders], and of the scribes, and of princes of priests; and be slain, and the third day to rise again.

As man’s Son came not to be served, but to serve, and to give his life redemption for many.

And he said, Abba, Father, all things be possible to thee, bear over [or turn] from me this cup; but not that I will, but that thou wilt, be done.

And the scripture was fulfilled that saith, And he is ordained [or areckoned] with wicked men.

And the Lord Jesus, after he had spoken to them, was taken up into heaven, and he sitteth on the right half of God.

And he answered, and said to them, When Elijah cometh, he shall first restore all things; and as it is written of man’s Son, that he suffer many things, and be despised.

And anon the father of the child cried with tears, and said, Lord, I believe; help thou mine unbelief.

And the apostles said to the Lord, Increase to us faith [or Increase faith to us].

But Herod with his host despised him, and scorned him, and clothed him with a white cloth, and sent him again to Pilate.

Whether it behooved not Christ to suffer these things, and so to enter into his glory?

Another day John saw Jesus coming to him, and he said, Lo! the lamb of God; lo! he that doeth away the sins of the world.

Truly, truly, I say to you, but a corn of wheat fall into the earth, and be dead, it dwelleth alone; but if it be dead, it bringeth [forth] much fruit.

And if I shall be enhanced from the earth, I shall draw all things to myself.

he witting that the Father gave all things to him into his hands, and that he went out from God, and goeth to God,

And this is the will of my Father that sent me, that each man that seeth the Son, and believeth in him, have everlasting life; and I shall again-raise him in the last day.

Abraham, your father, gladded [or full out joyed] to see my day; and he saw, and joyed.

Therefore most certainly know all the house of Israel, that God made him both Lord and Christ, this Jesus, whom ye crucified.

And ye slew the maker of life, whom God raised from death, of whom we be witnesses.

God enhanced with his right hand this prince and Saviour, that penance were given to Israel [or for to give penance to Israel], and remission of sins.

And they went joying from the sight of the council, that they were had worthy to suffer despising for the name of Jesus.

For the word of the cross is folly to them that perish; but to them that be made safe, that is to say, to us, it is the virtue of God.

but we preach Christ crucified, to the Jews cause of stumbling, and to heathen men folly;

to reconcile both in one body to God by the cross, slaying the enmities in himself.

and walk ye in love, as Christ loved us, and gave himself for us an offering and a sacrifice to God, into the odour of sweetness.

trusting this same thing, that he that began in you a good work, shall perform it till into the day of Jesus Christ.

But our living is in heavens [or in heaven]; from whence also we abide the Saviour our Lord Jesus Christ,

In the tother time a crown of rightwiseness is kept to me, which the Lord, a just doomsman, shall yield to me in that day; and not only to me, but also to these that love his coming.

But to which of the angels said God at any time, Sit thou on my right half, till I put thine enemies a stool of thy feet?

Which when also he is the brightness of glory, and [the] figure of his substance, and beareth all things by word of his virtue, he maketh purgation of sins, and sitteth on the right half of the majesty in heavens;

For by one offering he made perfect for ever[more] hallowed men.

And in the tother ye were made a spectacle by shames, and tribulations; in another ye were made fellows of men living so.

And others assayed scornings and beatings, moreover and bonds and prisons.

And bethink ye on him that suffered such gainsaying of sinful men against himself, that ye be not made weary, failing in your souls.

Therefore go we out to him without the castles, bearing his reproof.

and he brought to the end [or he led to perfection] is made cause of everlasting health to all that obey him,

For why the law brought nothing to perfection, but there is a bringing in of a better hope, by which we nigh to God.

But a capital, that is, a short comprehending of many things, on those things that be said. We have such a bishop, that sat on the right half of the seat of greatness in heavens,

so Christ was offered once, to void, [or do away], the sins of many men; the second time he shall appear without sin to men that abide him into health.

My brethren, do not ye have the faith of our Lord Jesus Christ of glory, in acception of persons. [My brethren, do not in acception, or taking, of persons, have the faith of our Lord Jesus Christ of glory.]

and sought which either what manner time the Spirit of Christ signified in them, and before-told those passions that be in Christ, and the latter glories.

For also Christ once died for our sins, he just for unjust, that he should offer to God us [or should offer us to God], made dead in flesh, but made quick in Spirit.

that is in the right half of God, and swalloweth death, that we should be made heirs of everlasting life. He went into heaven, and angels, and powers, and virtues be made subject to him.

and keep yourselves in the love of God, and abide ye the mercy of our Lord Jesus Christ into life ever-lasting.

saying to me, Write thou in a book that thing that thou seest, and send to the seven churches that be in Asia; to Ephesus, to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

And when I had seen him, I felled down at his feet, as dead. And he putted his right hand on me, and said, Do not thou dread; I am the first and the last;

I am alpha and omega, the beginning and the end, saith the Lord God, that is, and that was, and that is to coming [or is to come], almighty.

And to the angel of the church of Smyrna write thou, These things saith the first and the last, that was dead, and liveth.




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