Biblia Todo Logo
Cross References

- Advertisements -




Hebrews 1:2

Wycliffe's Bible with Modern Spelling

at the last in these days he hath spoken to us by the Son; whom he hath ordained heir of all things, and by whom he made the worlds.

See the chapter Copy

70 Cross References  

Forsooth Jacob called his sons, and said to them, Be ye gathered together, that I tell what things shall come to you in the last days;

And in the last days the hill of the house of the Lord shall be made ready in the top of hills [or the mountains], and shall be raised above little hills. And all heathen men shall flow to him;

The Lord, thine again-buyer, and thy former from the womb, saith these things, I am the Lord, making all things, and I alone stretch forth heavens, and stablish the earth, and none is with me;

I made earth, and I made a man on it; mine hands held abroad heavens, and I commanded to all the knighthood of them.

For why the Lord making heavens of nought, saith these things; he is God forming earth, and making it, he is the maker thereof; he made it of nought, not in vain, but he formed it, that it be inhabited; I am the Lord, and none other is.

The Lord shall not turn away the ire [or the wrath] of indignation, till he do, and [ful] fill the thought of his heart; in the last days ye shall understand those things.

And I shall turn the captivity of Moab in the last days, saith the Lord. Hitherto be the dooms of Moab.

and thou as a cloud shalt ascend [or go up] [up] on my people Israel, that thou cover the earth? Thou shalt be in the last days, and I shall bring thee on my land, that my folks know, when I shall be hallowed in thee, thou Gog, before the eyes of them.

Forsooth I am come to teach thee, what things shall come to thy people in the last days; for yet the vision is delayed into days.

But God is in heaven that showeth privates, which hath showed to thee, thou king Nebuchadnezzar, what things shall come in the last times. Thy dream and visions of thine head, in thy bed, be such.

And after these things the sons of Israel shall turn again, and shall seek their Lord God, and David, their king; and they shall dread at the Lord, and at the good of him, in the last days.

And in the last days, the hill of the house of the Lord shall be made ready in the top of [the] hills, and shall be high over small hills. And peoples shall flow to him,

Nevertheless I shall go to my people, and I shall give counsel to thee, what thy people shall do in the last time to this people.

the enemy that soweth them is the fiend [or the devil]; and the ripe corn is the ending of the world, the reapers be angels.

Yet while he spake, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, that said, This is my dearworthy Son, in whom I have well pleased to me; hear ye him.

But the earth-tillers, seeing the son, said within themselves, This is the heir; come ye, slay we him, and we shall have his heritage.

But Jesus was still. And the prince of priests said to him, I conjure thee by the living God, that thou say to us, if thou art Christ, the Son of God.

And Jesus came nigh, and spake to them, and said, All power in heaven and in earth is given to me.

and lo! a voice from heaven, saying, This is my [be] loved Son, in which I have well pleased to me.

The beginning of the gospel of Jesus Christ, the Son of God.

But yet he had a most dearworthy son, and he sent him last to them, and said, Peradventure they shall dread [with reverence] my son.

But the earth-tillers said together [or Forsooth the tenants said to them-selves], This is the heir; come ye, slay we him, and the heritage shall be ours.

He was in the world, and the world was made by him, and the world knew him not.

And the word, [that is, God’s son], was made man [or flesh], and dwelled among us, and we have seen the glory of him, as the glory of the one begotten Son of the Father, full of grace and of truth.

All things were made by him, and without him was made nothing [or nought], that thing that was made.

he witting that the Father gave all things to him into his hands, and that he went out from God, and goeth to God,

If God is clarified in him, and God shall clarify him in himself, and anon he shall clarify him.

Now I shall not call you servants, for the servant knoweth not, what his lord shall do; but I have called you friends, for all things whatever I heard of my Father, I have made known to you.

All things, whatever [things] the Father hath, be mine; therefore I said to you, that of mine he shall take, and shall tell to you.

As thou hast given to him power on each flesh, [or man], that all thing that thou hast given to him, he give to them everlasting life.

For God loved so the world [or Forsooth God so loved the world], that he gave his one begotten Son, that each man that believeth in him perish not, but have everlasting life.

Therefore a question was made of John’s disciples with the Jews, of the purification, [or cleansing].

For as the Father hath life in him-self, so he gave to the Son, to have life in himself;

and he gave to him power to make doom, for he is man’s Son.

We know, that God spake to Moses; but we know not this, of whence he is.

God sent a word to the children of Israel, showing peace by Jesus Christ; this is [the] Lord of all things [or of all men].

And it shall be in the last days, the Lord saith, I shall pour out my Spirit on each flesh [or on all flesh]; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream swevens.

and he was before-ordained, [or predestined by grace], the Son of God in virtue, by the Spirit of hallowing of the again-rising of dead men, of Jesus Christ our Lord,

if sons, and heirs, heirs forsooth of God, and heirs together with Christ; if nevertheless we suffer together, that also we be glorified together.

but we speak the wisdom of God in mystery, which wisdom is hid; which wisdom God before-ordained before worlds into our glory,

nevertheless to us is one God, the Father, of whom be all things, and we in him; and one Lord Jesus Christ, by whom be all things, and we by him.

But after that the fulfilling of time came, God sent his Son, made of a woman, made under the law,

the which sacrament he purposed in him in the dispensation of plenty of times, to store up all things in Christ, which be in heavens, and which be in earth, in him.

and to enlighten all men, which is the dispensation of [the] sacrament hid from worlds in God, that made all things of nought;

Thy Lord God shall raise a prophet of thy folk, and of thy brethren, as me, to thee, thou shalt hear him;

For I know, that after my death, ye shall do wickedly, and shall bow away soon from the way which I commanded to you; and evils shall come to you in the last times, when ye have done evil in the sight of the Lord, that ye stir him to wrath by the works of your hands.

After that all things have found thee, that be before-said, soothly in the last time, thou shalt turn again to thy Lord God, and thou shalt hear his voice.

For to which of the angels said God any time, Thou art my Son, I have engendered thee today? And again, I shall be to him into a Father, and he shall be to me into a Son?

But to the Son he saith, God, thy throne is into the world of world[s]; a rod of equity is the rod of thy realm;

By faith we understand that the worlds were made [or were shaped] by God’s word, that visible things were made of invisible things.

how shall we escape, if we despise so great an health? Which, when it had taken beginning to be told out by the Lord, of them that heard, is confirmed into us.

but Christ as a son in his house. Which house we be, if we hold firm trust and glory of hope into the end.

Therefore we that have a great bishop, that pierced heavens, Jesus, the Son of God, hold we the acknowledging [or the confession] of our hope.

And when he was God’s Son, he learned obedience of these things that he suffered;

And the law ordained men priests having sickness, [or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end.

without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth priest without end.

else it behooved him to suffer oft from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.

that was known before the making of the world, but he is showed in the last times, for you

First know ye this thing, that in the last days deceivers [or scorners] shall come in deceit, going after their own covetings,

which said to you, that in the last times there shall come beguilers [or scorners], wandering after their own desires, not in piety.




Follow us:

Advertisements


Advertisements