And in the last days the hill of the house of the Lord shall be made ready in the top of hills [or the mountains], and shall be raised above little hills. And all heathen men shall flow to him;
The Lord, thine again-buyer, and thy former from the womb, saith these things, I am the Lord, making all things, and I alone stretch forth heavens, and stablish the earth, and none is with me;
For why the Lord making heavens of nought, saith these things; he is God forming earth, and making it, he is the maker thereof; he made it of nought, not in vain, but he formed it, that it be inhabited; I am the Lord, and none other is.
The Lord shall not turn away the ire [or the wrath] of indignation, till he do, and [ful] fill the thought of his heart; in the last days ye shall understand those things.
and thou as a cloud shalt ascend [or go up] [up] on my people Israel, that thou cover the earth? Thou shalt be in the last days, and I shall bring thee on my land, that my folks know, when I shall be hallowed in thee, thou Gog, before the eyes of them.
But God is in heaven that showeth privates, which hath showed to thee, thou king Nebuchadnezzar, what things shall come in the last times. Thy dream and visions of thine head, in thy bed, be such.
And after these things the sons of Israel shall turn again, and shall seek their Lord God, and David, their king; and they shall dread at the Lord, and at the good of him, in the last days.
And in the last days, the hill of the house of the Lord shall be made ready in the top of [the] hills, and shall be high over small hills. And peoples shall flow to him,
Yet while he spake, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, that said, This is my dearworthy Son, in whom I have well pleased to me; hear ye him.
But the earth-tillers said together [or Forsooth the tenants said to them-selves], This is the heir; come ye, slay we him, and the heritage shall be ours.
And the word, [that is, God’s son], was made man [or flesh], and dwelled among us, and we have seen the glory of him, as the glory of the one begotten Son of the Father, full of grace and of truth.
Now I shall not call you servants, for the servant knoweth not, what his lord shall do; but I have called you friends, for all things whatever I heard of my Father, I have made known to you.
For God loved so the world [or Forsooth God so loved the world], that he gave his one begotten Son, that each man that believeth in him perish not, but have everlasting life.
And it shall be in the last days, the Lord saith, I shall pour out my Spirit on each flesh [or on all flesh]; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream swevens.
and he was before-ordained, [or predestined by grace], the Son of God in virtue, by the Spirit of hallowing of the again-rising of dead men, of Jesus Christ our Lord,
the which sacrament he purposed in him in the dispensation of plenty of times, to store up all things in Christ, which be in heavens, and which be in earth, in him.
For I know, that after my death, ye shall do wickedly, and shall bow away soon from the way which I commanded to you; and evils shall come to you in the last times, when ye have done evil in the sight of the Lord, that ye stir him to wrath by the works of your hands.
After that all things have found thee, that be before-said, soothly in the last time, thou shalt turn again to thy Lord God, and thou shalt hear his voice.
For to which of the angels said God any time, Thou art my Son, I have engendered thee today? And again, I shall be to him into a Father, and he shall be to me into a Son?
how shall we escape, if we despise so great an health? Which, when it had taken beginning to be told out by the Lord, of them that heard, is confirmed into us.
And the law ordained men priests having sickness, [or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end.
without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth priest without end.
else it behooved him to suffer oft from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.