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Genesis 4:7

Wycliffe's Bible with Modern Spelling

Whether not if thou shalt do well, thou shalt receive well; but if thou doest evil, thy sin shall be present anon in the gates? but the desire thereof, that is, of sin, shall be under thee, and thou shalt be lord thereof.

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33 Cross References  

And he said to Lot, Lo! also in this I have received thy prayers, that I destroy not the city, for which thou hast spoken;

Also God said to the woman, I shall multiply thy wretchednesses and thy conceivings; in sorrow thou shalt bear thy children; and thou shalt be under power of thine husband, and he shall be lord of thee.

Araunah gave, that is, would give, all things to the king. And Araunah said to the king, Thy Lord God receive thy vow.

Also he went with Joram, the son of Ahab, to fight against Hazael, king of Syria, in Ramoth of Gilead; and men of Syria wounded Joram.

If thou doest away from thee the wickedness, that is in thine hand, and if unrightwiseness dwelleth not in thy tabernacle,

then thou shalt raise up thy face without wem, and thou shalt be steadfast, and thou shalt not dread.

As I was in the days of my youth, when in private God was in my tabernacle.

Therefore take ye to you seven bulls, and seven rams; and go ye to my servant Job, and offer ye burnt sacrifice for you. Forsooth Job, my servant, shall pray for you; I shall receive his face, that folly be not areckoned to you; certainly ye have not spoken before me rightful [or right] thing, as hath my servant Job.

It is not good to take the person of a wicked man in doom, that thou bow away from the truth of doom.

The offerings of wicked men, that be offered of great trespass, be abominable.

Go thou, and cry these words against the north; and thou shalt say, Thou adversary, Israel, turn again, saith the Lord, and I shall not turn away my face from you; for I am holy, saith the Lord, and I shall not be wroth without end.

Whereto bring ye to me incense from Sheba, and a tree of spicery smelling sweetly from a far land? Your burnt sacrifices be not accepted, and your slain sacrifices pleased not me.

God, who is like thee, that doest away wickedness, and bearest over the sin of the remnants of thine heritage? He shall no more send in his strong vengeance, for he is willing or desiring mercy;

Who is in you that closeth doors, and burneth mine altar of his own will, either freely? Will or Delight is not to me in you, saith the Lord of hosts; and I shall not receive a gift of your hand.

And ye said, Lo! of travail; and ye have blown it away, saith the Lord of hosts. And ye brought in of ravens a crooked thing, and sick, and brought in a gift; whether I shall receive it of your hand? saith the Lord.

If ye offer a blind beast to be sacrificed, whether it is not evil? And if ye offer a crooked and sick beast, whether it is not evil? Offer thou it to thy duke, if it shall please him, either if he shall receive thy face, saith the Lord of hosts.

But if ye do not that, that ye say, it is no doubt to any man, that not ye sin against God; and know ye, that your sin shall take you.

but in each folk he that dreadeth God, and worketh rightwiseness, is acceptable to him.

Therefore, brethren, I beseech you by the mercy of God, that ye give your bodies a living sacrifice, holy, pleasing to God, and your service reasonable.

And he that in this thing serveth Christ, pleaseth God, and is proved to men.

that I be the minister of Christ Jesus among heathen men. And I hallow the gospel of God, that the offering of heathen men be accepted [or be made acceptable], and hallowed in the Holy Ghost.

Therefore reign not sin in your deadly body, that ye obey to his covetings.

Know ye not, that to whom ye give you servants to obey to, ye be servants of that thing, to which ye have obeyed, either of sin to death, either of obedience to rightwiseness?

into the praising of the glory of his grace; in which he hath glorified us [or he made us able to his grace] in his dearworthy Son.

But if any widow hath children of sons, learn she first to govern her house, and requite to father and mother; for this thing is accepted before God.

By faith Abel offered a much more sacrifice than Cain to God [or Abel offered full much more host, or sacrifice, to God than Cain], by which he got witnessing to be just, for God bare witnessing to his gifts; and by that faith he dead speaketh yet.

Afterward [or Then] coveting, when it hath conceived, bringeth forth sin; but sin, when it is [ful] filled, engendereth death.

and ye yourselves as quick stones, be ye above builded into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.




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