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Genesis 22:12

Wycliffe's Bible with Modern Spelling

And the angel said to him, Hold thou not forth thine hand on the child, neither do thou anything of harm to him; now I know that thou dreadest God, and sparedest not thine one begotten son for me.

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42 Cross References  

Abraham answered, I thought within me, and said, In hap the dread of God is not in this place; and they shall slay me for my wife;

Abraham raised [up] his eyes, and he saw behind him a ram cleaving by the horns among briars, which he took, and offered as burnt sacrifice for the son.

and said, The Lord saith, I have sworn by myself, for thou hast done this thing, and hast not spared thine one begotten son for me,

God said to him, Take thine one begotten son, whom thou lovest, Isaac; and go into the land of vision, and offer thou him there into burnt sacrifice on one of the hills which I shall show to thee.

for Abraham obeyed to my voice, and kept my behests, and my commandments, and my ceremonies, and my laws.

soothly in the third day, when they were led out of prison, Joseph said, Do ye that that I said, and ye shall live, for I dread God;

But the first dukes, that were before me, grieved the people, and took of them in bread, and wine, and money, each day forty shekels; and also their ministers oppressed the people. But I did not so, for the dread of God;

In the land of Uz was a man that was called Job; and that man was simple, that is, without guile, and rightful [or right], and dreading God, and going away from evil.

And he said to man, Lo! the dread of the Lord, that is wisdom; and to go away from evil, is understanding.

In six tribulations he shall deliver thee, and in the seventh tribulation evil shall not touch thee.

For the Lord knoweth the way of just men [or the rightwise]; and the way of wicked men shall perish.

the beginning of wisdom is the dread of the Lord. Good understanding is to all that do it; his praising dwelleth into the world of world.

It is well pleasant [or well pleased] to the Lord on men that dread him; and in them that hope in his mercy.

Serve ye the Lord with dread; and make ye full out joy to him with trembling.

Who is a man, that dreadeth the Lord? he ordaineth to him a law in the way which he should choose.

The Lord is a firmness to men dreading him; and his testament is, that it be showed to them.

And Moses said to the people, Do not ye dread, for God came to prove you, and that his dread should be in you, and that ye should not do sin.

The dread of the Lord is the beginning of wisdom; fools despise wisdom and teaching.

All we hear together the end of speaking. Dread thou God, and keep his behests; that is to know, every man.

and builded high things to Baalim, to burn their sons in fire, into burnt sacrifice to Baalim; which things I commanded not, neither spake, neither those ascended [or went up] into mine heart.

And I shall smite to them a covenant everlasting, and I shall not cease to do well to them, and I shall give my dread in the heart of them, that they go not away from me.

And to you dreading my name the sun of rightwiseness shall rise, and health in pens or wings of him; and ye shall go out, and shall leap, as a calf of the drove.

Then Jesus said to his disciples, If any man will come after me, deny he himself, and take his cross, and pursue me;

And every man that forsaketh house, [or] brethren or sisters, [or] father or mother, [or] wife or children, or fields, for my name, he shall take an hundredfold, and shall wield ever-lasting life.

So shine your light before men, that they see your good works, and glorify your Father that is in heavens.

For God loved so the world [or Forsooth God so loved the world], that he gave his one begotten Son, that each man that believeth in him perish not, but have everlasting life.

And the church by all Judea, and Galilee, and Samaria, had peace, and was edified, and walked in the dread of the Lord, and was [full]-filled with comfort of the Holy Ghost.

But God commendeth his charity in us; for if when we were yet sinners, after the time Christ was dead for us,

Which also spared not his own Son, but betook him for us all, how also gave he not to us all things with him?

Temptation take not you, but man’s temptation; for God is true, which shall not suffer you to be tempted above that that ye may; but he shall make with temptation also purveyance, that ye may suffer [or sustain].

For if the will be ready, it is accepted after that that it hath, not after that that it hath not.

For he deemed, that God is mighty to raise him, yea, from death; wherefore he took him also into a parable.

Therefore we receiving the kingdom unmoveable, have we grace, by which serve we pleasing to God with dread and reverence.

But some man shall say, Thou hast faith, and I have works; show thou to me thy faith without works, and I shall show to thee my faith of works.

And a voice went out of the throne, and said, All the servants of our God, say ye praisings to our God, and ye that dread God, small and great.

And Samuel said, Whether the Lord will or desireth burnt sacrifices, either slain sacrifices, and not more, rather, that men obey to the voice of the Lord? Forsooth obedience to him is better than sacrifices, and to take heed to his word is more than to offer the inner fatness of rams;




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