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Ezra 5:5

Wycliffe's Bible with Modern Spelling

Forsooth the eye of [the] God of them was made on the elder men of Jews, and they might not forbid, or hinder, the Jews to build; and it pleased that the thing should be told to Darius, and that then they should make satisfaction against that accusing.

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12 Cross References  

For the eyes of the Lord behold all the earth, and give strength to them, that with perfect heart believe into him. Therefore thou hast done follily, and for this trust in men, yea, in this present time battles shall rise against thee.

and that bowed his mercy into me before the king, and his counsellors, and before all the mighty princes of the king. And I was comforted by the hand of the Lord my God, that was in me, and I gathered together princes of the sons of Israel, the which went up with me to Jerusalem.

that Ezra went up from Babylon, and he was a swift writer in the law of Moses, which the Lord God of Israel gave; and the king gave to him all his asking, by the good hand of his Lord God on him.

For I shamed to ask of the king help, and horsemen, which should defend us from our enemies in the way, for we had said to the king, The hand of our God is upon all men that seek him in goodness; and his lordship, and his strength, and his strong vengeance, be on all men that forsake him.

I shall give understanding to thee, and I shall teach thee; in this way in which thou shalt go, I shall make steadfast mine eyes on thee.

Lo! the eyes of the Lord be on men dreading him; and in them that hope in his mercy.

The eyes of the Lord be on just [or rightwise] men; and his ears be to their prayers.

For the thought of man shall acknowledge to thee; and the remnants or leavings of thought shall make a feast day to thee.

And in nothing be ye afeared of adversaries, which is to them cause of perdition, but to you a cause of health. And this thing is of God.

For the eyes of the Lord be on just men, and his ears on the prayers of them; but the cheer [or the face] of the Lord is on men that do evils.




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