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Ephesians 2:12

Wycliffe's Bible with Modern Spelling

and ye were in that time without Christ, alienated [or strangers] from the living of Israel, and guests of the testaments, not having hope of promise, and without God in this world.

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In that day the Lord made a covenant of peace with Abram, and said, I shall give to thy seed this land, from the river of Egypt till to the great river Euphrates;

Forsooth many days shall pass in Israel without very God, and without priest, and without teacher, and without law.

And Zerubbabel, and Joshua, and the other princes of the fathers of Israel, said to them, It is not to us and to you, that we build an house to our God; but we us-selves alone shall build an house to the Lord our God, as Cyrus, the king of Persia, commanded us.

a comeling and a hired man shall not eat thereof;

for why the Lord shall have mercy of Jacob, and he shall choose yet of Israel, and shall make them for to rest on their land; a comeling shall be joined to them, and shall cleave to the house of Jacob.

The Lord, King of Israel, and again-buyer thereof, the Lord of hosts saith these things, I am the first, and I am the last, and without me is no God.

Be ye gathered, and come ye, and nigh ye together, that be saved of heathen men; they that raise a sign of their engraving, knew not, and they pray a god that saveth not.

And aliens shall stand, and feed your beasts; and the sons of pilgrims shall be your earth-tillers and vine-tillers.

Thou abiding of Israel, the saviour thereof in the time of tribulation, why shalt thou be as a comeling in the land, and as a way-goer bowing [down] to dwell?

Lord, all they that forsake thee, shall be shamed; they that go away from thee, shall be written in [the] earth, for they have forsaken the Lord, a vein of quick waters.

And mine hand shall be on the prophets that see vain things, and divine leasings; they shall not be in the counsels of my people, and they shall not be written in the scripture of the house of Israel, neither they shall enter into the land of Israel; and ye shall know, that I am the Lord God.

And I shall smite to them a bond of peace; it shall be a covenant ever-lasting to them, and I shall ‘found’ them, and I shall multiply [them], and I shall give mine hallowing in the midst of them without end.

and ye shall send it into heritage to you, and to comelings that come to you, that engendered sons in the midst of you; and they shall be to you as men born in the land among the sons of Israel; with you they shall part possession, in the midst of the line-ages of Israel.

For by many days the sons of Israel shall sit without king, without prince, and without sacrifice, and without altar, and without priest’s cloth, and without teraphim, that is, images.

I have given to thee, and to thy sons and thy daughters, by everlasting right, all the first fruits of the saintuary, which the sons of Israel offer to the Lord; it is everlasting covenant of salt before the Lord, to thee, and to thy sons.

To do mercy with our fathers, and to have mind of his holy testament.

I have other sheep, that be not of this fold, and it behooveth me to bring them together, and they shall hear my voice; and there shall be made one fold and one shepherd.

I am the vine, ye be the branches. Who [or He] that dwelleth in me, and I in him, this beareth much fruit, for without me ye may nothing do.

Ye worship that that ye know not; we worship that that we know; for health is of the Jews.

For the promise [or repromission] is to you, and to your sons, and to all that be far, whichever [or whomever] our Lord God hath called.

Therefore for this cause I prayed to see you, and speak to you; for for the hope of Israel I am gird about with this chain.

But ye be the sons of prophets, and of the testament that God ordained to our fathers, and said to Abraham, In thy seed all the families of earth shall be blessed.

that is to say, not they that be sons of the flesh, be sons of God, but they that be sons of [the] promise be deemed in the seed.

But then ye unknowing God, served to them that in kind were not gods.

Therefore now ye be not guests and strangers, but ye be citizens of saints, and [the] household meine of God;

that have understanding darkened with darknesses, and be alienated [or made far] from the life of God, by ignorance that is in them, for the blindness of their heart.

And when ye were sometime aliened [or made strangers], and enemies by wit, in evil works, now he hath reconciled you

to whom God would make known the riches of the glory of this sacrament in heathen men, which is Christ in you, the hope of glory.

for the hope that is kept to you in heavens. Which ye heard in the word of truth of the gospel,

For, brethren, we will not, that ye unknow of men that die, that ye be not sorrowful, as others that have not hope.

not in passion of lust, as heathen men that know not God.

And our Lord Jesus Christ himself, and God our Father, which loved us, and gave everlasting comfort and good hope in grace,

Paul, [the] apostle of Jesus Christ, by the commandment of God our Saviour, and of Jesus Christ our hope,

they quenched the fierceness of fire, they drove away the edge of sword, they recovered of sickness, they were made strong in battle, they turned the hosts of aliens.

that by two things unmoveable, by which it is impossible that God lie, we have strongest solace, [or comfort], we that flee together to hold the hope that is put forth to us.

But now he hath gotten a better ministry, by so much as he is a mediator of a better testament, which is confirmed with better promises.

that by him be faithful in God; that raised him from death, and gave to him everlasting glory, that your faith and hope were in God.

Blessed be God, and the Father of our Lord Jesus Christ, which by his great mercy begat us again into living hope, by the again-rising of Jesus Christ from death,

But hallow ye the Lord Christ in your hearts, and evermore be ye ready to [do] satisfaction to each man asking you reason of that faith and hope that is in you, but with mildness, and dread,

And each man that hath this hope in him, maketh himself holy, as he is holy.




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