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Ecclesiastes 9:3

Wycliffe's Bible with Modern Spelling

This thing is the worst among all things, that be done under the sun, that the same thing befall to all men; wherefore and the hearts of the sons of men be filled with malice and with despising in their life; and after these things, they shall be led down into hells [or to hell].

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30 Cross References  

Soothly God saw that much malice of men was in [the] earth, and that all the thought of their heart was attentive, either given, to evil in all time,

And the Lord savoured the odour of sweetness, and said to him, I shall no more curse the earth for men, for the wit and thought of man’s heart be ready, either prone, into evil from young waxing age; therefore I shall no more smite each living soul, as I did;

How much more is a man abominable and unprofitable, that drinketh wickedness as water?

Nevertheless they shall sleep together in dust, and worms shall cover them.

One thing is, which I spake, he shall waste by death also the innocent and [the] wicked man.

For lo! I was conceived in wicked-nesses; and my mother conceived me in sins.

and God shall be enhanced. The arrows of little men, that is, of envious men, be made the wounds of them;

A wicked man is put out for his malice; but a just [or rightwise] man hopeth in his death.

And I gave mine heart, that I should know prudence and doctrine, and errors and folly. And I knew that in these things also was travail and torment of spirit;

and dust turn again into his earth, whereof it was, and the spirit turn again to God, that gave it.

The eyes of a wise man be in his head, a fool goeth in darknesses; and I learned, that one perishing was of ever either.

It is better to go to the house of mourning, than to the house of a feast; for in that house of mourning the end of all men is warned of, and a man living thinketh, what is to coming [or to come].

I compassed all things with my soul, to know, and to behold, and seek wisdom, and reason, and to know the wickedness of a fool, and the error of unprudent men.

Forsooth for the sentence is not brought forth soon against evil men, the sons of men do evils without any dread.

I turned me to another thing, and I saw under [the] sun, that running [or course] is not of swift men, neither battle is of strong men, neither bread is of wise men, neither riches be of teachers, nor grace is of craftsmen; but time and hap is in all things.

But all things be kept uncertain into the time to coming [or to come]; for all things befall evenly to a just [or rightwise] man and to a wicked man, to a good man and to an evil man, to a clean man and to an unclean man, to a man offering offerings and sacrifices, and to a man despising sacrifices; as a good man, so and a sinner; as a forsworn man, so and he that greatly sweareth truth.

No man there is, that liveth ever, and that hath trust of this thing; better is a quick dog than a dead lion.

But also ye wrought worse than your fathers; for lo! each man goeth after the shrewdness of his evil heart, that he hear not me.

I am the Lord seeking the heart, and proving the reins, either kidneys, and I give to each man after his way, and after the fruit of his findings.

The heart of man is shrewd, and unsearchable; who shall know it?

And he turned again to himself, and said, How many hired men in my father’s house have plenty of loaves; and I perish here through hunger.

And they were full-filled [or filled] with unwisdom, and spake together, what they should do of Jesus.

And anon an angel of the Lord smote him, for he had not given honour to God; and he was wasted of worms, and died.

And by all synagogues oft I punished them, and constrained to blaspheme; and more I waxed mad against them, and pursued [till] into alien cities.

When he spake these things, and yielded reason, Festus said with great voice, Paul, thou maddest [or thou waxest mad]; many letters turn thee to madness.

For we were sometime unwise, unbelieveful, erring, and serving to desires, and to diverse lusts, doing in malice and envy, worthy to be hated, hating each other.

But he had reproving [or correction] of his madness; a dumb beast under yoke, that spake with voice of man, that forbade the unwisdom of the prophet.




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