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Ecclesiastes 11:8

Wycliffe's Bible with Modern Spelling

If a man liveth many years, and is glad in all these, he oweth to have mind of [the] dark time, and of many days; and when those shall come, [the] things passed shall be reproved of vanity.

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32 Cross References  

before that I go, and turn not again, to the dark land, and covered with the darkness of death,

to the land of wretchedness, and of darknesses; where is shadow of death, and none order, but everlasting hideousness dwelleth.

But when a man is dead, and made naked, and wasted; I pray, where is he?

so a man, when he hath slept, that is, died, he shall not rise again, till heaven be broken, or made new; he shall not wake, neither he shall rise altogether from his sleep.

When he stirreth him[self] to seek bread, he knoweth, that the day of darknesses is made ready in his hand.

He shall put him out from light into darknesses; and he shall bear him over from the world.

A man/Man, when he was in honour, understood not; he is com-parisoned to unwise beasts, and is made like to those [or them].

Give thou parts seven, and also eight; for thou knowest not, what evil shall come [up] on earth.

And I said in mine heart, If one death shall be both of the fool and of me, what profiteth it to me, that I gave more busyness to wisdom? And I spake with my soul, and perceived, that this also was vanity.

And therefore it annoyed me of my life, seeing that all things under [the] sun be evil, and that all things be vanity and torment of the spirit.

whom I know not, whether he shall be wise either a fool; and he shall be lord in my travails, for which I sweated greatly, and was busy; and is there anything so vain?

God gave wisdom, and knowing, and gladness to a good man in his sight; but he gave torment, and superfluous busyness to a sinner, that he increase, and gather together, and give to him that pleaseth God; but also this is vanity, and vain busyness of soul.

The number of people, of all that were before him, is great without measure, and they that shall come afterward, shall not be glad in him; but also this is vanity and torment of the spirit.

one there is, and he hath not a second; neither a son, nor a brother; and nevertheless he ceaseth not to travail, neither his eyes be filled with riches; neither he bethinketh him, and saith, To whom travail I, and deceive my soul in goods? In this also is vanity, and the worst torment.

Words be full many, and have much vanity in disputing. What need is it to a man to seek greater things than himself;

also though he live two thousand years, and useth not [the] goods; whether all things hasten not to one place?

In a good day use thou goods, and before eschew thou an evil day; for God made so this day as that day, that a man find not just complainings against him.

Nevertheless of that, that a sinner doeth evil an hundred times, and is suffered by patience, I knew that good it shall be to men dreading God, that reverence his face, or presence.

Therefore I praised gladness, that no good was to a man under the sun, but to eat, and drink, and to be joyful; and that he should bear away with himself only this of his travail, in the days of his life, which God gave to him under the sun.

Therefore go thou, just man, and eat thy bread in gladness, and drink thy wine with joy; for thy works please God.

Give ye glory to your Lord God, before that it wax dark, and before that your feet hurt at [the] dark hills; ye shall abide light, and he shall set [or put] it into the shadow of death, and into darkness.

for the day of darknesses and of mist is nigh, the day of cloud and of whirlwind. These locusts be as the morrowtide spread abroad on hills, a much people and strong. None was like it from the beginning, and after it shall not be, till into years of generation and of generation.

Then the king bade [or said to] his ministers, Bind him both hands and feet, and send ye him into outer-more [or uttermore] darknesses; there shall be weeping, and grinding of teeth.

And then Jesus saith to them, Yet a little light is in you; walk ye, the while ye have light, that darkness catch you not; he that wandereth in darknesses, knoweth not whither he goeth.

I would that they savoured, and understood, and purveyed the last things.

which said to you, that in the last times there shall come beguilers [or scorners], wandering after their own desires, not in piety.




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