If a man liveth many years, and is glad in all these, he oweth to have mind of [the] dark time, and of many days; and when those shall come, [the] things passed shall be reproved of vanity.
The vanity of vanities, said Ecclesiastes, the vanity of vanities, and all things be vanity. [Vanity of vanities, said Ecclesiastes, vanity of vanities, and all things vanity.]
And when I had turned me to all the works which mine hands had made, and to the travails in which I had sweated in vain, I saw in all things vanity and torment of soul, and that nothing under [the] sun dwelleth.
And I said in mine heart, If one death shall be both of the fool and of me, what profiteth it to me, that I gave more busyness to wisdom? And I spake with my soul, and perceived, that this also was vanity.
whom I know not, whether he shall be wise either a fool; and he shall be lord in my travails, for which I sweated greatly, and was busy; and is there anything so vain?
For why when another man travaileth in wisdom, and teaching, and busyness, he leaveth things gotten to an idle man; and therefore this is vanity, and great evil.
God gave wisdom, and knowing, and gladness to a good man in his sight; but he gave torment, and superfluous busyness to a sinner, that he increase, and gather together, and give to him that pleaseth God; but also this is vanity, and vain busyness of soul.
I gathered together to me silver and gold, and the castles of kings and of provinces; I made to me singers and singeresses, and [the] delights of the sons of men, and cups and vessels in service, to pour out wines;
Therefore one is the perishing of man and of beasts, and even condition is of ever either; as a man dieth, so and those beasts die; all those breathe in like manner, and a man hath nothing more than a beast. All things be subject to vanity,
The number of people, of all that were before him, is great without measure, and they that shall come afterward, shall not be glad in him; but also this is vanity and torment of the spirit.
Again I beheld all the travails of men, and busynesses; and I perceived that those be open to [the] envy of the neighbour; and therefore in this is vanity, and superfluous busyness.
one there is, and he hath not a second; neither a son, nor a brother; and nevertheless he ceaseth not to travail, neither his eyes be filled with riches; neither he bethinketh him, and saith, To whom travail I, and deceive my soul in goods? In this also is vanity, and the worst torment.