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Deuteronomy 17:8

Wycliffe's Bible with Modern Spelling

If thou perceivest, that hard and doubtful doom is with thee, betwixt blood and blood, cause and cause, leprosy and not leprosy, and thou seest that the words of [the] judges within thy gates be diverse in their deeming; rise thou, and go up to the place that thy Lord God hath chosen;

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28 Cross References  

And Absalom rose early, and stood beside the entering of the gate in the way; and Absalom called to him each man, that had a cause [or a need] that he should come to the doom of the king, and Absalom said, Of what city art thou? Which answered, and said, Of one lineage of Israel I am, thy servant.

And Chenaniah was sovereign, and his sons, to Izharites, to the works withoutforth on Israel, to teach and to deem them.

To whom Moses answered, The people cometh to me, and asketh the sentence of God;

which deemed the people in all time; forsooth, whatever thing was harder, they told to Moses, and they deemed [the] easier things only.

He that smiteth his servant, or handmaid, with a rod, and they be dead in his hands, he shall be guilty of the crime, or hideous trespass.

If men chide, and a man smiteth a woman with child, and soothly he maketh the child dead-born, but the woman liveth over that smiting, he shall be subject to the harm, as much as the woman’s husband asketh, and as the judges deem.

If an ox smiteth with his horn either man, or woman, and they be dead, the ox shall be thrown down with stones, and his flesh shall not be eaten, and the lord of the ox shall be guiltless.

And if a night thief breaking into an house, either undermining, is found, and he taken is dead by a wound, or hurt, the smiter shall not be guilty of his blood, or death;

If the thief is hid, or unknown, the lord of the house that received that good shall be brought to the gods, that is, to judges, and he shall swear, that he held not forth his hand into his neighbour’s thing, to defraud;

And when debate is, they shall stand in my dooms, and shall deem by my laws; and they shall keep my commandments in all my solemnities, and they shall hallow my sabbaths.

The Lord God of hosts saith these things, Ask thou priests the law, and say thou,

For the lips of a priest keep knowing, and they shall again-seek the law of his mouth, for he is the angel of the Lord of hosts.

deem ye which cities owe to be into the helps of fugitives which not willfully have shed blood.

If any man smiteth a man with iron, and he that is smitten is dead, the smiter shall be guilty of man-slaying, and he shall die.

No difference shall be in doom of persons; ye shall hear so a little man, that is, poor, as a great man, neither ye shall take heed to the person of any man, for it is the doom of God. That if anything seemeth hard to you, tell ye that to me, and I shall hear it.

In the place which your Lord God choose that his name be therein. Thither ye shall bear all things, which I command to you, burnt sacrifices, and sacrifices, and the tithes, and the first fruits of your hands, and whatever is the best thing in gifts, which ye avow to the Lord.

but in that place which the Lord [shall] choose in one of thy lineages, thou shalt offer sacrifices, and thou shalt do whatever things I command to thee.

but ye shall come to the place which your Lord God choose of all your lineages, that he put his name there, and dwell therein;

both they, of whom the cause is, shall stand before the Lord, in the sight of priests, and of judges, that be in those days.

This shall be the law of a man-slayer fleeing, whose life shall be kept. If a man smiteth unwittingly his neighbour, and which is proved to have not had any hatred against him yesterday, and the third day ago,

And the priests, the sons of Levi, shall nigh, which thy Lord God chose, that they minister to him, and bless in his name, and all the cause shall hang at their word; and whatever thing is clean either unclean, be it deemed by them.

If a cause is betwixt any men, and they ask judges, they shall give the victory of rightwiseness to him, whom they perceive to be just [or rightwise], and they shall condemn him of wicked-ness, whom they perceive to be wicked.




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