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Deuteronomy 10:17

Wycliffe's Bible with Modern Spelling

For your Lord God himself is God of gods, and Lord of lords, a great God, and mighty, and fearful, which taketh not a person, neither gifts, but justly he deemeth rich and poor.

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the dread of the Lord be with you, and do ye all things with diligence, that is, with discretion; forsooth with the Lord your God is no wickedness, neither taking, or accepting, of persons, neither covetousness of gifts.

and I said, I beseech thee, Lord God of heaven, that art strong, great, and fearedful, that keepest covenant and mercy with them that love thee, and keep thy behests;

I beheld, and rose, and said to the principal men, and magistrates, and to the other part of the common people, Do not ye dread of their face; but have ye mind of the great Lord, and fearedful, and fight ye for your brothers, and your sons, and your daughters, for your wives, and houses.

Now therefore, our Lord God, great God, strong, and fearedful, keeping covenant and mercy, turn thou not away thy face from us in all the travail that hath found us, our kings, and our princes, and our fathers, and our priests, and our prophets, and all thy people, from the days of king Assur till to this day.

He accepteth not the persons of princes, neither he knoweth a tyrant to spare him, when he striveth against a poor man; for all men be the work of his hands.

Acknowledge they to thy great name, for it is fearedful and holy;

Take thou not gifts, that blind, yea, prudent men, and destroy the words of just [or rightwise] men.

Lord of hosts, God of Israel, that sittest on cherubim, thou art God alone of all the realms of [the] earth; thou madest heaven and earth.

Forsooth a little child is born to us, and a son is given to us, and prince-hood is made [up] on his shoulder; and his name shall be called Wonderful, A counsellor, God, Strong, Father of the world to coming, A prince of peace, [or Marvellous, Counsellor, God, Strong, Father of the world to come, Prince of peace].

Forsooth the Lord as a strong warrior is with me, therefore they that pursue me shall fall, and they shall be feeble; and they shall be shamed greatly, for they understood not everlasting shame, that shall never be done away.

which doest mercy in thousands, and yieldest the wickedness of fathers into the bosom of their sons after them. Thou strongest, great, mighty, Lord of hosts is name to thee;

And the king shall do by his will, and he shall be raised [up], and magnified against each god, and against God of gods he shall speak great things; and he shall be addressed, till wrathfulness [or wrath] be [ful] filled. For the determining is perfectly made.

by this that thou sawest, that a stone was cut down out of the hill, without hands, and made less, [or brake], the tilestone, and the iron, and the brass, and the silver, and the gold. [The] Great God hath showed to the king what things shall come afterward; and the dream is true, and the interpreting thereof is faithful.

Therefore the king spake, and said to Daniel, Verily your God is God of gods, and Lord of kings, that showeth mysteries, for thou mightest open this sacrament, or hid truth.

Which came, and said to him, Master, we know that thou art sooth-fast, and reckest not of any man; for neither thou beholdest into the face of any man, but thou teachest the way of God in truth. Is it leaveful that tribute be given to the emperor, or we shall not give?

And Peter opened his mouth, and said, In truth I have found, that God is no acceptor of persons;

For acception of persons, [that is, to put one before another without desert], is not with God.

But of these that seemed to be somewhat; which they were some-time, it pertaineth not to me, for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing.

And, ye lords, do the same things to them, forgiving menacings; witting that both their Lord and yours is in heavens, and the taking of persons is not with God.

No difference shall be in doom of persons; ye shall hear so a little man, that is, poor, as a great man, neither ye shall take heed to the person of any man, for it is the doom of God. That if anything seemeth hard to you, tell ye that to me, and I shall hear it.

and bow they not into the other part for favour, either gift. Thou shalt not take a person, neither gifts, for why gifts blind the eyes of wise men, and change the words of just [or rightwise] men.

Thou shalt not waywardly turn, or mis-deem, the doom of the comeling, or of the fatherless, either motherless child; neither thou shalt take away instead of a wed the cloth of a widow.

Cursed is he that taketh gifts, that he smite the life of innocent blood; and all the people shall say, Amen!

Thou shalt not dread them, for thy Lord God is in the midst of thee, a great God, and fearful.

For he that doeth injury [or wrong] shall receive that that he did evil; and acception [or taking] of persons is not with God.

whom the blessed and alone almighty King of kings and Lord of lords shall show in his times.

The strongest Lord God himself of Israel knoweth, and Israel shall understand altogether;

And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man, live ye in dread in the time of your pilgrimage [in earth];

These shall fight with the lamb, and the lamb shall overcome them; for he is Lord of lords, and King of kings; and they that be with him, be called, [and] chosen, and faithful.

And he hath written in his cloth, and in the hip [or in his hem], King of kings and Lord of lords.




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