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Deuteronomy 1:17

Wycliffe's Bible with Modern Spelling

No difference shall be in doom of persons; ye shall hear so a little man, that is, poor, as a great man, neither ye shall take heed to the person of any man, for it is the doom of God. That if anything seemeth hard to you, tell ye that to me, and I shall hear it.

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48 Cross References  

Far be it from thee that thou do this thing, and slay the just [or rightwise] with the wicked, and that a just [or rightwise] man be made as a wicked man; this is not thine that deemest all [the] earth; thou shalt not make this doom.

All we die, and as waters that shall not turn again, we slide into the earth; and God will not that a soul perish, but he withdraweth, and thinketh, lest he perish utterly, which is cast away.

And he ordained judges of the land in all the strengthened cities of Judah, by each place.

And he commanded to the judges, and said to them, See ye, that is, be ye ware, what ye do; for ye use not the doom of man, but the doom of the Lord; and whatever thing ye deem unjustly, it shall turn against you;

if I dreaded at [the] full great multitude, and if despising of neigh-bours made me afeared; and not more, I was still, and went not out of the door;

How long deem ye with wicked-ness; and take the faces of sinners?

thou art wasted with a fond [or folly] travail, both thou, and this people that is with thee; the work is above thy strengths, thou alone mayest not suffer it.

which shall deem the people in all time; soothly whatever thing is greater, tell they to thee, and deem they only [the] lesser things, and be it easier to thee, when the burden is parted into other men.

which deemed the people in all time; forsooth, whatever thing was harder, they told to Moses, and they deemed [the] easier things only.

It is not good to take the person of a wicked man in doom, that thou bow away from the truth of doom.

Also these things that pursue be to wise men. It is not good to know a person in doom.

He that knoweth a face in doom, doeth not well; this man forsaketh truth, yea, for a morsel of bread.

He that dreadeth a man, shall fall soon; he that hopeth in the Lord, shall be raised [up].

Therefore gird [up] thou thy loins, and rise thou, and speak to them all things which I command to thee; dread thou not of the face of them, for I shall not make thee for to dread the cheer of them.

Thou shalt not do that, that is wicked, neither thou shalt deem unjustly; behold thou not the person of a poor man, neither honour thou the face of a mighty man; deem thou justly to thy neighbour.

For the which thing and I gave you worthy to be contemptible, either worthy to be despised, and bowed to all peoples, as ye kept not my ways, and took a face [of a person] in the law.

And they send to him their disciples, with Herodians, and said, Master, we know, that thou art soothfast, and thou teachest in truth the way of God, and thou chargest not [or there is no care to thee] of any man, for thou beholdest not the person of men.

Which came, and said to him, Master, we know that thou art sooth-fast, and reckest not of any man; for neither thou beholdest into the face of any man, but thou teachest the way of God in truth. Is it leaveful that tribute be given to the emperor, or we shall not give?

And they asked him, and said, Master, we know, that rightly thou sayest and teachest [or that thou sayest and teachest rightly]; and thou takest not the person of man, but thou teachest in truth the way of God.

For acception of persons, [that is, to put one before another without desert], is not with God.

And, ye lords, do the same things to them, forgiving menacings; witting that both their Lord and yours is in heavens, and the taking of persons is not with God.

For your Lord God himself is God of gods, and Lord of lords, a great God, and mighty, and fearful, which taketh not a person, neither gifts, but justly he deemeth rich and poor.

and bow they not into the other part for favour, either gift. Thou shalt not take a person, neither gifts, for why gifts blind the eyes of wise men, and change the words of just [or rightwise] men.

Thou shalt not waywardly turn, or mis-deem, the doom of the comeling, or of the fatherless, either motherless child; neither thou shalt take away instead of a wed the cloth of a widow.

If a cause is betwixt any men, and they ask judges, they shall give the victory of rightwiseness to him, whom they perceive to be just [or rightwise], and they shall condemn him of wicked-ness, whom they perceive to be wicked.

For he that doeth injury [or wrong] shall receive that that he did evil; and acception [or taking] of persons is not with God.

but as we be approved of God, that the gospel of God should be taken to us, so we speak; not as pleasing to men, but to God that proveth our hearts.

But if ye take persons, ye work sin, and be reproved of the law, as trespassers [or as transgressors].

And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man, live ye in dread in the time of your pilgrimage [in earth];

And the Lord said to Samuel, Behold thou not his cheer, neither the highness of his stature; for I have cast him away, and I deem not by man’s sight; for man seeth those things that be open, but the Lord beholdeth the heart.

If a man sinneth against a man, God may be pleased to him by prayers and sacrifices; but if a man sinneth against the Lord, who shall pray for him? And they heard not the voice of their father, for God would slay them.




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