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Daniel 9:27

Wycliffe's Bible with Modern Spelling

Forsooth one week of years shall confirm the covenant to many men, and the offering and sacrifice shall fail in the midst of the week of years; and abomination of desolation shall be in the temple, and the desolation shall continue till to the performing and end.

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43 Cross References  

For ye said, We have smitten a bond of peace with death, and we have made covenant with hell; a scourge flowing, when it shall pass, shall not come [up] on us, for we have set a leasing our hope, and we be covered with a leasing.

And now do not ye scorn, lest peradventure your bonds be made strait together; for I heard of the Lord God of hosts, ending and abridging on all earth.

I the Lord have called thee in rightfulness [or rightwiseness], and I took thine hand, and kept thee, and I gave thee into a bond of peace of the people, and into light of folks.

For that that his soul travailed, he shall see, and shall be filled, [or For-thy that he travailed, his soul shall see, and be fulfilled]. That my just [or rightwise] servant shall justify many men in his knowing, and he shall bear the wickednesses of them.

Bow ye [in] your ear, and come ye to me; hear ye, and your soul shall live; and I shall smite with you a covenant everlasting, the faithful mercies of David.

For the sons of Judah have done evil before mine eyes, saith the Lord; they have set their offendings in the house, in which my name is called to help, that they should defoul that house;

And [the] arms or armies of him shall stand, and shall defoul the saintuary of strength, and shall take away the continual sacrifice, and shall give abomination into desolation.

And the king shall do by his will, and he shall be raised [up], and magnified against each god, and against God of gods he shall speak great things; and he shall be addressed, till wrathfulness [or wrath] be [ful] filled. For the determining is perfectly made.

And from the time when continual sacrifice is taken away, and abomination is set into discomfort, shall be a thousand days two hundred and ninety.

And he shall speak words against the high God, and he shall defoul the saints of the Highest; and he shall guess, that he may change times and laws; and they shall be given into his hands, till to time, and times, and the half of time.

And I heard one of [the] holy angels speaking; and one holy angel said to another, I know not to whom speaking, How long the vision, and the continual sacrifice, and the sin of desolation, [or discomfort], which is made, and the saintuary, and the host, shall be defouled?

For by many days the sons of Israel shall sit without king, without prince, and without sacrifice, and without altar, and without priest’s cloth, and without teraphim, that is, images.

a golden spoon, weighing ten shekels, full of incense;

Therefore when ye see the abomination of discomfort, that is said of Daniel, the prophet, standing in the holy place; he that readeth, understand he;

this is my blood of the new testament, which shall be shed for many, into remission of sins.

And lo! the veil of the temple was rent in two parts, from the highest to the lowest. And the earth shook [or was moved], and the stones were cloven [or were cleft];

But when ye shall see the abomination of discomfort, standing where it oweth not; he that readeth, understand; then they that be in Judea, flee to the mountains.

But when ye shall see Jerusalem be environed with an host [of battle], then know ye, that the desolation of it shall nigh.

And they shall fall by the sharpness of sword, and they shall be led prisoners [or led captive] into all folks; and Jerusalem shall be defouled of heathen men, till the times of nations be fulfilled.

and so all Israel should be made safe. As it is written, He shall come of Zion, that shall deliver, and turn away the wickedness [or unpiety] of Jacob.

But not as [the] guilt [or the trespass], so the gift; for if through the guilt [or the trespass] of one many be dead, much more the grace of God and the gift in the grace of one man Jesus Christ hath abounded into many men.

For as by unobedience of one man many be made sinners, so by the obedience of one many shall be [ordained] just.

so Christ was offered once, to void, [or do away], the sins of many men; the second time he shall appear without sin to men that abide him into health.




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