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Daniel 4:27

Wycliffe's Bible with Modern Spelling

Wherefore, king, my counsel please thee, and again-buy thy sins with alms-deeds, and again-buy thy wickednesses with mercies of poor men; in hap God shall forgive thy trespasses.

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and they said, Come ye, and make we to us a city and a tower, whose highness stretch till to heaven; and make we solemn our name, before that we be parted into all lands.

Whether thou hast not seen Ahab made low before me? Therefore for he is made low for the cause of me, I shall not bring in evil in his days, but in the days of his son I shall bring in evil to his house.

And I spake of thy witnessings in the sight of kings; and I was not shamed.

Where pride is, there also despising shall be; but where meekness is, there also is wisdom.

Wickedness is again-bought by mercy and truth; and men boweth away from evil by the dread of the Lord.

He that hideth his great trespasses, shall not be made rightful; but he that acknowledgeth and forsaketh them, shall get mercy.

For he said, I have done in the strength of mine hand, and I have understood in my wisdom; and I have taken away the ends of [the] peoples, and I have robbed the princes of them, and I as a mighty man have drawn down them that sat on high.

And thou haddest trust in thy malice, and saidest, None is that seeth me; this, thy wisdom and thy knowing, deceived thee; and thou saidest in thine heart, I am, and besides me there is none other.

And now, thou delicate, and dwelling trustily, hear these things, which sayest in thine heart, I am, and besides me there is no more; I shall not sit [a] widow, and I shall not know barrenness.

And seek ye [the] peace of the cities, to which I made you to pass over; and pray ye the Lord for it, for in the peace thereof shall be peace to you.

Forsooth Jeremy answered, and said to him, They shall not betake thee; I beseech, hear thou the voice of the Lord, which I shall speak to thee, and it shall be well to thee, and thy soul shall live.

and maketh not a man sorry, yieldeth the wed to the debtor, ravisheth nothing by violence, giveth his bread to the hungry, and covereth a naked man with a cloth;

Speak thou, and thou shalt say, The Lord God saith these things, Lo! I to thee, thou Pharaoh, king of Egypt, thou great dragon, that liest in the midst of thy floods, and sayest, The flood is mine, and I made it for myself.

and the land of Egypt shall be into desert, and into wilderness, and they shall know, that I am the Lord. For that that thou saidest, The flood is mine, and I made it,

Who knoweth, if God be turned again, and forgive, and leave blessing after him? sacrifice and moist sacrifice to our Lord God.

And ye be glad in nought, and ye say, Whether not in our strength we took to us horns?

Who knoweth, if God be converted, and forgive, and be turned away from strong vengeance of his wrath, and we shall not perish?

Then the spirit [of him] shall be changed, and he shall pass forth, and fall down; this is the strength of him, of his god.

This is the glorious city dwelling in trust, which said in her heart, I am, and there is none other more without me. How is it made unto desert, a couch of beasts; each man that shall pass by it, shall hiss, and shall move his hand.

Therefore do ye worthy fruits of penance,

Nevertheless that that is over-plus, [or superfluous], give ye alms, and lo! all things be clean to you.

And while he disputed of right-wiseness, and chastity, and of doom to coming [or to come], Felix was made trembling, and answered, That pertaineth now, go; but in time covenable, I shall call thee.

but I told [or I showed] to them, that be at Damascus first, and at Jerusalem, and by all the country of Judea, and to heathen men, that they should do penance, and be converted to God, and do worthy works of penance.

Therefore do thou penance for this wickedness of thee, and pray God, if peradventure this thought of thine heart be forgiven to thee.

Therefore we witting the dread of the Lord, counsel men, for to God we be open; and I hope, that we be open also in your consciences.

For, brethren, ye be called into freedom [or into liberty]; only give ye not freedom [or liberty] into occasion of flesh, but by charity of [the] Spirit serve ye together.

But the fruit of the Spirit is charity, joy, peace, patience, long abiding, benignity, [or good will], goodness, mildness, faith,

For in Jesus Christ neither circumcision is anything worth, neither prepuce, but the belief that worketh by charity [or but faith that worketh by charity].

He that stole, now steal he not; but more rather travail he in working with his hands that that is good, that he have whereof he shall give to the needy.

but anon thou shalt yield his wed to him before the going down of the sun, that he sleep in his cloth, and bless thee, and thou have rightwise-ness before thy Lord God.

But I delayed, or tarried, for the wrath of enemies, lest peradventure their enemies should be proud, and say, Our high hand, and not the Lord’s, did all these things.

lest thou wouldest say in thine heart, My strength, and the might of mine hand, hath given all these things to me.

before all things have ye charity each to other in yourselves always lasting; for charity covereth the multitude of sins.




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