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Acts 24:5

Wycliffe's Bible with Modern Spelling

We have found this wicked man stirring dissension, to all Jews in all the world, and author of dissension of the sect of Nazarenes; [We have found this man bearing venom, or pestilence, and stirring sedition, or dissention, to all the Jews in all the world, and author of sedition of the sect of Nazarenes;]

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32 Cross References  

And then Haman said to king Ahasuerus, A people is scattered by all the provinces of thy realm, and it is separated from itself, and this people useth new laws and ceremonies, and furthermore also it despiseth the behests of the king; and thou knowest best, that it speedeth not to thy realm, that it increase in malice by license.

And when he was come to the gate of Benjamin, there was a keeper of the gate by whiles, Irijah by name, the son of Shelemiah, son of Hananiah; and he took Jeremy, the prophet, and said, Thou fleest to [the] Chaldees.

And the princes said to the king, We pray, that this man be slain; for of before-casting he discomforteth or weakeneth the hands of men warriors, that dwelled in this city, and the hands of all the people, and speaketh to them by all these words. For why this man seeketh not peace to this people, but evil.

And Amaziah, priest of Bethel, sent to Jeroboam, king of Israel, and said, Amos rebelled against thee, in the middle of the house of Israel; the land may not sustain all his words.

it is enough to the disciple, that he be as his master, and to the servant as his lord. If they have called the husbandman, [or the father of the meine], Beelzebub, how much more his household meine?

and [he] came, and dwelt in a city, that is called Nazareth, that it should be fulfilled, that was said by prophets, For he shall be called a Nazarene.

and said, What to us and to thee, thou Jesus of Nazareth? hast thou come to destroy us? I know that thou art the Holy of God.

which was sent into prison for disturbing, [or some dissention, or sedition], made in the city, and for manslaying.

And they began to accuse him, and said, We have found this turning upside-down our folk, and forbidding tribute to be given to the emperor [or to Caesar], and saying that himself is Christ a king [or and saying himself to be Christ king.]

And he delivered to them him, that for manslaying and sedition was sent into prison, whom they asked; but he betook Jesus to their will.

And they waxed stronger, and said, He moveth the people, teaching through all Judea, beginning from Galilee till hither.

But some of the heresy of the Pharisees, that believed, rose up, and said, That it behooveth them to be circumcised, and to command to keep also the law of Moses.

and cried, Men of Israel, help ye us. This is the man, that against the people and the law and this place teacheth everywhere all men, more-over and hath led heathen men into the temple, and hath defouled this holy place.

And they heard him till [to] this word; and they raised their voice, and said, Take away from the earth such a manner man; for it is not leaveful that he live.

But I acknowledge to thee this thing, that after the sect which they say heresy, so I serve to God the Father, believing to all things that be written in the law and prophets;

But lest I tarry thee longer, I pray thee, shortly hear us for thy meekness.

And when he was brought forth, Jews stood about him, which came down from Jerusalem, putting against him many and grievous causes, which they might not prove.

that from the beginning was in my folk in Jerusalem, if they will bear witnessing [or bear witness], that by the most certain sect of our religion, I lived a Pharisee.

But we pray to hear of thee, what things thou feelest; for of this sect it is known to us, that everywhere men gainsaith it.

But the prince of priests rose up, and all that were with him, that is the heresy of Sadducees, and were filled with envy;

And they ordained false witnesses, that said, This man ceaseth not to speak words against the holy place, and the law.

For it behooveth heresies to be, that they that be approved, be openly known in you.

we be blasphemed, and we beseech; as cleansings of this world we be made the out-casting of all things till yet.

For this is grace, if for conscience of God any man suffereth heavinesses [or sorrows], and suffereth unjustly.




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