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Acts 24:25

Wycliffe's Bible with Modern Spelling

And while he disputed of right-wiseness, and chastity, and of doom to coming [or to come], Felix was made trembling, and answered, That pertaineth now, go; but in time covenable, I shall call thee.

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99 Cross References  

David said, God of Israel spake to me, the strong help of Israel, the just [or rightwise] Lord of men, is Lord in the dread of God.

Therefore when Ahab had heard these words, he rent his cloth, and covered his flesh with an hair-shirt, and he fasted, and slept in a sackcloth, and went with the head cast down.

and thine heart was afeared, and thou were made meek before the Lord, when his words were heard against this place, and against the dwellers thereof, that is, that they should be made into wondering, and into cursing, and thou rentest thy clothes, and weptest before me, and I heard, saith the Lord;

make we bond of peace with the Lord our God, and cast we away all our alien wives, and them that be born of those wives, by the will of the Lord; and of them that dread the commandment of our God, be it done by the law.

Therefore all the men of Judah and of Benjamin came together into Jerusalem in three days; that is the ninth month, in the twentieth day of the month; and all the people sat in the street of God’s house, and trembled for sin, and for rain.

I was clothed with rightfulness [or rightwiseness]; and I clothed me as with a cloth, and with my doom a diadem.

For the Lord is just [or rightwise], and loveth rightfulnesses [or rightwise-ness]; his cheer hath seen evenness, or equity.

Nail thou my flesh with thy dread; for I dreaded of thy dooms.

Thou lovedest rightfulness [or right-wiseness], and hatedest wickedness; therefore thou, God, thy God, anointed thee with the oil of gladness, more than thy fellows.

To deem thy people in rightfulness [or rightwiseness]; and thy poor men in doom.

The Lord hath reigned, [the] peoples be wroth; thou that sittest on cherubim, the earth be moved.

They that do wickedly be abominable to the king; for the throne of the realm is made steadfast by rightfulness [or rightwiseness].

Therefore, thou young man, be glad in thy youth, and thine heart be in goodness in the days of thy youth, and go thou in the ways of thine heart, and in the beholding of thine eyes; and know thou, that for all these things God shall bring thee into doom.

God shall bring all things into doom, that be done; for each thing covered, either privy, whether it be good, or evil.

If thou seest false challenges of needy men, and violent dooms, and that rightfulness is destroyed in the province, wonder thou not on this doing; for another is higher than an high man, and also other men be more high above these men;

And come ye, and prove ye me, saith the Lord. Though your sins be as blood-red, those shall be made white as snow; and though they be red as vermilion, they shall be white as wool.

How is the faithful city full of doom made an whore? rightfulness [or rightwiseness] dwelled therein; but now men-quellers dwell therein.

And the king’s seat shall be made ready in mercy, and he shall sit on it in truth, in the tabernacle of David, deeming, and seeking doom, and yielding swiftly that that is just.

Ye rich women, be astonied; ye that trust, be troubled; unclothe ye you, and be ye ashamed; gird your loins;

Make ye nigh your doom, saith the Lord; bring ye, if in hap ye have anything, saith the King of Jacob.

Seek ye the Lord, while he may be found; call ye him to help, while he is nigh.

For I am the Lord, loving doom, and hating raven in burnt sacrifices. And I shall give the work of them in truth, and I shall smite to them an everlasting bond of peace.

Mine hand made all these things, and all these things be made, saith the Lord; but to whom shall I behold, no but to a poor man and contrite in spirit, and greatly dreading my words?

The Lord saith these things, Do ye doom, and rightfulness [or right-wiseness], and deliver ye him that is oppressed by violence from the hand of the false challenger; and do not ye make sorry, neither oppress ye wickedly a comeling, and a fatherless child, and a widow, and shed ye not out innocent blood in this place.

Whether my words be not as fire burning, saith the Lord, and as an hammer all-breaking a stone?

Therefore when they had heard all the words, they wondered each man to his neighbour, and they said to Baruch, Ought we to tell to the king all these words?

The Lord God saith these things, O! princes of Israel, suffice it to you, leave ye wickedness and raven, and do ye doom and rightfulness; part ye your nigh coasts from my people, saith the Lord God.

And many of them that sleep in the dust of earth, shall awake fully, some into everlasting life, and others into shame, that they see ever[more].

Wherefore, king, my counsel please thee, and again-buy thy sins with alms-deeds, and again-buy thy wickednesses with mercies of poor men; in hap God shall forgive thy trespasses.

In the same night, Belshazzar, the king of Chaldees, was slain;

Sow ye to you rightfulness [or rightwiseness] in truth, and reap ye in the mouth of mercy, and make ye new to you a field newly brought to tilth. Forsooth time is to seek the Lord, when he cometh, that shall teach you rightfulness [or rightwiseness].

Speak ye words of unprofitable vision, and ye shall smite bond of peace with leasing; and doom as bitterness shall burgeon on the furrows of the field.

The day of our king, the princes began to be wild of wine; he stretched forth his hand with scorners.

And doom shall be showed as water, and rightwiseness as a strong stream.

Whether horses may run in stones, either it may be eared with wild oxen? For ye turned doom into bitterness, and the fruit of rightwiseness into wormwood.

I heard, and my womb is troubled altogether; my lips trembled altogether of the voice. Rot entered in[to] my bones, and sprang under me; that I rest again in the day of tribulation, and I shall go up to our people girded altogether.

The Lord of hosts saith these things, and speaketh, This people saith, Yet cometh not the time of the house of the Lord to be builded.

But they despised, [or reckoned not], and went forth, one into his town [or vineyard], another to his merchandise.

And when he cometh, he shall reprove the world of sin, and of rightwiseness, and of doom,

And he commanded to us to preach to the people, and to witness, that he it is, that is ordained of God doomsman of the quick and of the dead.

But when the Jews in Thessalonica had known, that also at Berea the word of God was preached of Paul, they came thither, moving and disturbing [or distroubling] the multitude.

And by custom Paul entered to them, and by three sabbaths he declared to them of the scriptures,

And when they had heard the again-rising of dead men, some scorned, and some said, We shall hear thee again of this thing.

When they heard these things, they were compunct in heart; and they said to Peter and [to] other apostles, Brethren, what shall we do?

and I have hope in God, which also they themselves abide, the again-rising to coming [or to come] of just men and wicked.

Also he hoped, that money should be given to him of Paul; for which thing again [or oft] he called him, and spake with him.

And Agrippa said to Paul, In little thing thou counselest me [for] to be made a christian man.

And he trembled, and wondered, and said, Lord, what wilt thou that I do? And the Lord said to him, Rise up, and enter into the city, and it shall be said to thee, what it behooveth thee to do.

Therefore, brethren, I beseech you by the mercy of God, that ye give your bodies a living sacrifice, holy, pleasing to God, and your service reasonable.

Therefore each of us shall yield reason to God for himself.

in the day when God shall deem the privy things of men after my gospel, by Jesus Christ.

Therefore do not ye deem before the time, till that the Lord come, which shall lighten the hid things of darknesses, and shall show the counsels of hearts; and then praising shall be to each man of God.

For it behooveth us all to be showed before the throne of Christ, that every man tell [or receive] the proper things of the body, as he hath done, either good, either evil.

For he saith, In time well-pleasing I have heard thee, and in the day of health, I have helped thee. Lo! now a time acceptable, lo! now a day of health.

But the scripture hath concluded all things under sin, that the promise of the faith of Jesus Christ were given to them that believe.

temperance, continence, chastity; against such things is no law.

I witness before God and Christ Jesus, that shall deem the quick and the dead, by the coming of him, and he kingdom of him,

but holding hospitality, benign, prudent, sober, just, holy, continent,

And so dreadful it was that was seen, that Moses said, I am afeared, and full of trembling.

But admonish yourselves by all days, the while today is named, that none of you be hardened by fallacy [or falseness] of sin.

Therefore dread we, lest peradventure while the promise of entering into his rest is left, that any of us be guessed to be away [or to fail].

and of teaching of baptisms, and of laying on of hands, and of rising again of dead men, and of everlasting doom.

And as it is ordained to men, once to die, but after this is the doom,

Thou believest, that one God is; thou doest well; and devils believe, and [together] tremble.

But hallow ye the Lord Christ in your hearts, and evermore be ye ready to [do] satisfaction to each man asking you reason of that faith and hope that is in you, but with mildness, and dread,

in knowing [or in science], abstinence, in abstinence patience, in patience piety;

In this thing the sons of God be known, and the sons of the fiend. Each man that is not just, is not of God, and he that loveth not his brother [is not of God].

Little sons, no man deceive you; he that doeth rightwiseness, is just, as also he is just.

now therefore stand ye, that I strive by doom against you before the Lord, of all the mercies of the Lord, which he did with you, and with your fathers.




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