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Acts 14:15

Wycliffe's Bible with Modern Spelling

and said, Men, what do ye this thing? and we be deadly men like you, and show to you, that ye be converted from these vain things to the living God, that made heaven, and earth, and the sea, and all things that be in them;

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67 Cross References  

In the beginning God made of nought heaven and earth.

Joseph answered, Without me, God shall answer prosperities to Pharaoh.

for all the sins of Baasha, and for the sins of Elah, his son, which sinned, and made Israel to do sin, and wrathed the Lord God of Israel in their vanities.

And he went in all the way of Jeroboam, the son of Nebat, and in his sins, by which he made Israel to do sin, that he should stir to ire, in his vanities, the Lord God of Israel.

Bow [down] thine ear, and hear; open thine eyes, Lord, and see; and hear all the words of Sennacherib, the which hath sent to us, that he would despise the living God.

If peradventure thy Lord God hear all the words of Rabshakeh, whom the king of Assyrians, his lord hath sent, that he should despise the Lord living, and reprove by words, which thy Lord God heard; and make thou prayer for these remnants of the people, that be found.

Blessed be ye of the Lord; that made heaven and earth.

Our help is in the name of the Lord; that made heaven and earth.

Thou hatest them that keep vanities superfluously. Forsooth I hoped in the Lord;

Heavens be made steadfast by the word of the Lord; and all the virtue of those [or them] by the spirit of his mouth.

for in six days God made heaven and earth, the sea, and all things that be in those [or them], and rested in the seventh day; therefore the Lord blessed the sabbath day, and hallowed it.

For why the Lord making heavens of nought, saith these things; he is God forming earth, and making it, he is the maker thereof; he made it of nought, not in vain, but he formed it, that it be inhabited; I am the Lord, and none other is.

Be ye gathered, and come ye, and nigh ye together, that be saved of heathen men; they that raise a sign of their engraving, knew not, and they pray a god that saveth not.

they bearing bear in shoulders, and setting in his place; and he shall stand, and shall not be moved from his place; but also when they cry to him, he shall not hear, and he shall not save them from tribulation.

They shall be proved unwise and fools together; the teaching of their vanity is a tree.

Whether in graven images of heathen men be they that rain, either heavens may give rains? whether thou art not our Lord God, whom we abided? For thou madest all these things.

Alas! alas! alas! Lord God, Lord, thou madest heaven and earth in thy great strength, and in thine arm stretched forth; each word shall not be hard to thee;

The Lord swore, which made [the] earth by his strength, made ready the world by his wisdom, and stretched forth heavens by his prudence.

And lo! the voice of cry of the daughter of my people cometh from a far land. Whether the Lord is not in Zion, either the king thereof is not therein? Why therefore stirred they me to wrathfulness [or to wrath] by their graven images, and by alien vanities?

Therefore a decree is ordained of me, That in all mine empire and realm men tremble, and dread the God of Daniel; for he is God living [or living God], and everlasting into worlds, and his realm shall not be destroyed, and his power is till into without end.

The Lord saith these things, On three great trespasses of Judah, and on four, I shall not convert him, for he hath cast away the law of the Lord, and kept not the commandments of him; for their idols, after which the fathers of them went, deceived them.

They that keep vanities, forsake their mercy idly.

The burden of the word of the Lord on Israel. And the Lord said, stretching forth heaven, and founding the earth, and making the spirit of a man in him,

Simon Peter answered, and said, Thou art Christ, the Son of God living [or the son of quick God].

For as the Father hath life in him-self, so he gave to the Son, to have life in himself;

He that speaketh of himself, seeketh his own glory; but he that seeketh the glory of him that sent him, is soothfast, and unrightwiseness is not in him.

But Peter raised him, and said, Arise thou, also I myself am a man, as thou.

And we show to you the promise that was made to our fathers;

And when they had preached [or had evangelized] to that city, and taught many, they turned again to Lystra, and Iconium, and to Antioch;

And they preached there the gospel, and all the multitude was moved together in the teaching of them. Paul and Barnabas dwelt at Lystra.

And he brought them withoutforth, and said, Lords, what behooveth me to do, that I be made safe?

and said to them, Men, I see that sailing beginneth to be with wrong and much harm, not only of the charge, and of the ship, but also of our lives.

And when much fasting had been, then Paul stood in the middle of them, and said, A! [or O!] men, it behooved, when ye heard me, not to have taken away the ship from Crete, and get this wrong and casting out.

For which thing, ye men, be of good comfort [or of good heart]; for I believe to my God, that so it shall be, as it is said to me.

And when they heard, with one heart they raised voice to the Lord, and said, Lord, thou that madest heaven and earth, sea, and all things that be in them,

For in the day pursuing he appeared to them chiding, and he accorded [or reconciled] them in peace, and said, Men, ye be brethren; why annoy ye each other?

But of meats that be offered to idols, we know, that an idol is nothing in the world, and that there is no God but one.

Therefore I say and witness this thing in the Lord, that ye walk not now, as heathen men walk, in the vanity of their wit;

They have stirred me to wrath in worshipping him that was not God, and they have moved me to vengeance in their vain idols; and I shall stir them in him, that is not a people, and I shall stir them to ire in a fond [or foolish] folk.

What is each man, that he hear the voice of God living, that speaketh from [the] midst of the fire, as we have heard, and that he may live?

For they show of you, what manner entry we had to you, and how ye be converted to God from maumets [or from simulacra], to serve to the living God and very;

but if I tarry, that thou knowest, how it behooveth thee to live in the house of God, that is the church of living God, a pillar and firmness of truth.

Brethren, see ye, lest peradven-ture in any of you be an evil heart of unbelief, to depart from the living God.

Elijah was a deadly man like us, and in prayer he prayed, that it should not rain on the earth, and it rained not three years and six months.

And again he said, In this ye shall know that the Lord God living is in the midst of you; and he shall destroy in your sight Canaanites, Hittites, Hivites, and Perizzites, and Girgashites, and Jebusites, and Amorites.

and said with a great voice, Dread ye the Lord, and give ye to him honour, for the hour of his doom cometh; and worship ye him, that made heaven and earth, the sea, and all things that be in them, and the wells of waters.

And I felled down before his feet, to worship him. And he said to me, See thou, that thou do not; I am a servant with thee, and of thy brethren, having the witnessing of Jesus; worship thou God. For the witnessing of Jesus is the spirit of prophecy.

And I saw the beast, and the kings of the earth, and the hosts of them gathered, to make battle with him, that sat on the horse, and with his host.

And he said to me, See thou, that thou do not; for I am a servant with thee, and of thy brethren, prophets, and of them that keep the words of prophecy of this book; worship thou God.

Thou, Lord our God, art worthy to take glory, and honour, and virtue; for thou madest of nought all things, and for thy will those were, and be made of nought.

and do not ye bow after vain things, that shall not profit you, neither they shall deliver you; for those [or they] be vain things.

And David spake to the men that stood with him, and said, What shall be given to the man that slayeth this Philistine, and doeth away shame from Israel? for who is this Philistine uncircumcised, that despiseth the battle arrays of God living?

For I thy servant killed both the lion and the bear; therefore and this Philistine uncircumcised shall be as one of them. Now I shall go, and I shall do away the shame or the reproof of the people; for who is this Philistine uncircumcised, that was hardy to curse the host of God living?




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