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Acts 13:43

Wycliffe's Bible with Modern Spelling

And when the synagogue was let go, many of the Jews and comelings worshipping God pursued Paul and Barnabas; that spake, and counselled them, that they should dwell in the grace of God.

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Woe to you, scribes and Pharisees, hypocrites, that go about the sea and the land, to make one proselyte; and when he is made, ye make him a son of hell, double more than ye be.

And when he was come, and saw the grace of the Lord, he joyed, and admonished all men to dwell in the Lord in purpose of heart;

But the Jews stirred religious women, and honest, and the worthiest [or the first] men of the city, and stirred persecution against Paul and Barnabas, and drove them out of their countries.

confirming the souls of the disciples, and admonishing, that they should dwell in the faith, and said, That by many tribulations it behooveth us to enter into the kingdom of heavens.

Therefore they dwelled much time, and did trustily in the Lord, bearing witnessing to the word of his grace, giving signs and wonders to be made by the hands of them.

And a woman, Lydia by name, a purpless of the city of Thyatira, worshipping God, heard; whose heart the Lord opened to give attention to these things, that were said of Paul.

Therefore he disputed in the synagogue with the Jews, and with men that worshipped God, and in the doom place [or the chapping], by all days to them that heard.

But some men drew [or cleaved] to him, and believed. Among which Dionysius Areopagite was, and a woman, by name Damaris, and other men with them.

And some of them believed, and were joined to Paul and to Silas; and a great multitude of heathen men worshipped God, and noble women not a few.

And he passed from thence, and entered into the house of a just man, Titus by name, that worshipped God, whose house was joined to the synagogue.

Phrygia, and Pamphylia, Egypt, and the parts of Libya, that is about Cyrene, and comelings, Romans, and Jews, and proselytes,

And when they had ordained a day to him, many men came to him into the inn. To which he expounded, witnessing the kingdom of God, and counselled them of Jesus, of the law of Moses, and [of] prophets, from the morrow till to [the] eventide.

And the word pleased before [or to] all the multitude; and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a comeling [or a guest], a man of Antioch.

And if it be by the grace of God, it is not now of works; else grace is not now grace.

and be justified freely by his grace, by the again-buying [or the redemption] that is in Christ.

By whom we have nigh going to [or access], by faith into this grace, in which we stand, and have glory in the hope of the glory of God’s children.

That as sin reigned into death, so grace reign by rightwiseness into ever-lasting life, by Jesus Christ our Lord.

Therefore we witting the dread of the Lord, counsel men, for to God we be open; and I hope, that we be open also in your consciences.

But we helping [you in work and word] admonish [you], that ye receive not the grace of God in vain.

Stand ye therefore, and do not ye again be held in the yoke of servage.

And ye be voided away from Christ, and ye that be justified in the law, ye have fallen away from grace.

For by grace ye be saved by faith, and this not of you; for it is the gift of God,

Nevertheless to what thing we have come, that we understand the same thing, and that we perfectly dwell in the same rule.

Therefore, my brethren most dear-worthy and most desired, my joy and my crown, so stand ye in the Lord, most dear brethren.

If nevertheless ye dwell in the faith, founded, and stable, and unmoveable from the hope of the gospel that ye have heard, which is preached in all creature that is under heaven. Of which I, Paul, am made a minister,

Whom we show, reproving each man, and teaching each man in all wisdom, that we offer each man perfect in Christ Jesus.

For the grace of God, our Saviour, hath appeared to all men,

Behold ye, that no man fail to the grace of God, that no root of bitterness burrowing upward hinder [us], and many be defouled by it;

Do not ye be led away with diverse and strange teachings. For it is best to stable the heart with grace, not with meats, which profited not to men wandering [or going] in them.

By Silvanus, [a] faithful brother to you as I deem, I wrote shortly; beseeching, and witnessing that this is the very grace of God, in which ye stand.

For which thing, ye most dear, abiding these things, be ye busy to be found to him in peace, unspotted and undefouled.

And now, ye little sons, dwell ye in him, that when he shall appear, we have trust, and be not confounded of him in his coming.

witting that each man that goeth before [or that goeth away], and dwelleth not in the teaching of Christ, hath not God. He that dwelleth in the teaching [of Christ], hath both the Son and the Father.




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