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2 Timothy 3:2

Wycliffe's Bible with Modern Spelling

and men shall be loving them-selves, covetous, high of bearing, proud, blasphemers, not obedient to father and mother, unkind, cursed,

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43 Cross References  

For why the sinner is praised in the desires of his soul; and the wicked is blessed. The sinner hath stirred the Lord to wrath;

Which trust in their own virtue; and have glory in the multitude of their riches.

To victory, the psalm of David, when Doeg the Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness?

High eyes, a tongue liar, that is, accustomable to deadly leasing, hands shedding out innocent blood,

Whether an ax shall have glory against him that cutteth with it? either a saw shall be enhanced against him of whom it is drawn? as if a rod is raised against him that raiseth it, and a staff is enhanced, which soothly is a tree.

And the king shall do by his will, and he shall be raised [up], and magnified against each god, and against God of gods he shall speak great things; and he shall be addressed, till wrathfulness [or wrath] be [ful] filled. For the determining is perfectly made.

And he shall speak words against the high God, and he shall defoul the saints of the Highest; and he shall guess, that he may change times and laws; and they shall be given into his hands, till to time, and times, and the half of time.

and he hath not worshipped [or not honoured] his father or his mother; and ye have made the commandment of God void for your tradition[s].

And he said to them, See ye, and beware of all covetousness; for the life of a man is not in the abundance of the things, which he wieldeth.

But the Pharisees, that were covetous, heard all these things, and they scorned him.

Nevertheless love ye your enemies, and do ye well, and lend ye, hoping nothing thereof, and your meed shall be much, and ye shall be the sons of the Highest, for he is benign, [or of good will], on unkind men and evil men.

For before these days Theudas, that said himself to be some man, to whom a number of men consented, about four hundred; which was slain, and all that believed to him, were scattered, and brought to nought.

do not thou have glory against the branches. For if thou gloriest, thou bearest not the root, but the root thee.

And Christ died for all, that they that live, live not now to themselves, but to him that died for them, and rose again.

For all men seek those things that be their own, not those that be of Christ Jesus.

Therefore slay ye your members, which be on the earth, fornication, uncleanness, lechery, evil covetousness, and avarice, which is service of maumets [or simulacra];

that is adversary, and is enhanced over all thing that is said God, or that is worshipped, so that he sit in the temple of God, and show himself as if he were God.

Of which is Hymenaeus and Alexander, whom I betook to Satan, that they learn not to blaspheme.

and witting this thing, that the law is not set [or not put] to a just man, but to unjust men and not subject, to wicked men and to sinners, to cursed men and defouled, to slayers of father, and slayers of mother, to manslayers

not given much to wine, not a smiter, but temperate [or patient], not full of chiding [or strife], not covetous,

For the root of all evils is covetousness, which some men coveting erred from the faith, and besetted them with many sorrows.

he is proud, and knoweth nothing, but languisheth about questions and strivings [or fightings] of words, of the which be brought forth envies, strives, blasphemies, evil suspicions,

traitors, over-thwart [or froward], swollen [or blown] with proud thoughts, blind, lovers of lusts more than of God,

Nevertheless if ye perform the King’s law, by scriptures, Thou shalt love thy neighbour as thyself, ye do well.

And now ye make full out joy in your prides; every such joying is wicked.

But he giveth the more grace; for which thing he saith, God withstandeth proud men, but to meek men he giveth grace.

Also, ye young men, be ye subject to elder men, and all show ye together meekness; for the Lord withstandeth proud men, but he giveth grace to meek men.

but more them that walk after the flesh, in coveting of uncleanness, and despise lordshipping, and be bold, pleasing themselves, and dread not to bring in sects, blaspheming;

But these be as unreasonable beasts, kindly, into taking, and into death, blaspheming in these things that they know not, and shall perish in their corruption,

And they speak in pride of vanity, and deceive in desires of flesh of lechery them, that escape a little. Which live in error,

and they shall make merchandise of you in covetousness by feigned words. To whom doom now a while ago ceaseth not, and the perdition of them nappeth not.

These be grutchers full of com-plaints, wandering after their desires; and the mouth of them speaketh pride, worshipping persons, because of winning.

And I saw a beast going up of the sea, having seven heads, and ten horns; and on his horns ten diadems, and on his heads the names [or the name] of blasphemy.

and they blasphemed God of heaven, for sorrows of their wounds [or for sorrows and their wounds]; and they did not penance of their works.

And a great hail as a talent came down from heaven into men; and men blasphemed God, for the plague of hail, for it was made full great.

And men sweltered with great heat, and blasphemed the name of God having power on these plagues, neither they did penance, that they should give glory to him.




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