And thou gavest to them thy good Spirit, that taught them; and thou forbadest not thine angel’s meat, or thy manna, from their mouths, and thou gavest to them water in their thirst.
saith the house of Jacob. Whether the Spirit of the Lord is abridged, either such be the thoughts of him? Whether my words be not good, with him that goeth rightly?
He saith to them, Therefore every wise man of [the] law [taught] in the kingdom of heavens, is like to an husbandman, that bringeth forth of his treasure new things and old.
Jesus saith to them, Read ye never in scriptures, The stone which the builders reproved, this is made into the head of the corner? Of the Lord this thing is done, and it is marvelous [or wonderful] in our eyes.
Brethren, it behooveth that the scripture be [ful] filled, which the Holy Ghost before-said by the mouth of David, of Judas that was leader of them that took Jesus;
This man was taught the way of the Lord, and was fervent in spirit, and spake, and taught diligently those things that were of Jesus, and knew only the baptism of John.
And when they were not consent-ing together, they departed. And Paul said one word, For the Holy Ghost spake well by Isaiah, the prophet, to our fathers,
And the scripture seeing afar, that God justifieth the heathen of belief, [or Forsooth the scripture purveying, for God justifieth of faith heathen men], told before to Abraham, That in thee all the heathen [or all folks] shall be blessed.
Diverse things be hid, or privy, of our Lord God, that is, in his before-knowing, which things be showed to us, and to our sons without end, that we do all the words of this law.
From heaven he made thee to hear his voice, that he should teach thee; and in [the] earth he showed to thee his full great fire, and thou heardest his words from [the] midst of the fire;
But faith is the substance of things that be to be hoped [or the substance of things to be hoped], and an argument, [or certainty], of things not appearing.
For the word of God is quick, and speedy in working, and more able to pierce than any twain-edged sword, and stretcheth forth [till] to the parting of the soul and of the spirit, and of the jointures and marrows, and [it is the] deemer of thoughts, and of intents of hearts.