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2 Timothy 2:14

Wycliffe's Bible with Modern Spelling

Teach thou these things, witness-ing before God. Do not thou strive in words; for to nothing it is profitable, but to the subverting of men that hear.

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30 Cross References  

Lord, my strength, and my stal-worth[y] ness, and my refuge in the day of tribulation, heathen men shall come to thee from the farthest places of earth, and shall say, Verily our fathers held a leasing in possession, vanity that profited not to them.

if a folk changed his gods; and certainly they be no gods; but my people changed his glory into an idol.

Priests said not, Where is the Lord? and they that held the law, knew not me; and shepherds trespassed against me, and prophets prophesied in Baal, and followed idols.

Lo! I to the prophets, dreaming leasing, saith the Lord; which told them, and deceived my people in their leasing, and in their miracles, when I had not sent them, neither had commanded to them; which profited nothing to this people, saith the Lord.

For the burden of the Lord shall no more be remembered, and the word of each man shall be a burden to him; and ye have perverted the words of [the] living God, of the Lord of hosts, your God.

Lo! ye trust to you in the words of leasing, that shall not profit to you;

What profiteth the graven image, for his maker engraved it, a welled thing together, and [a] false image? for the maker thereof hoped in [the] making, that he made dumb simulacra.

For what profiteth it to a man [or what profiteth to a man], if he win all the world, and suffer impairing of his soul? or what exchanging shall a man give for his soul?

and said, A! thou full of all guile, and all falseness, thou son of the devil, thou enemy of all rightwise-ness, thou leavest not to turn upside-down, [or to subvert, or to destroy], the rightful ways of the Lord.

For we heard that some went out from us, and troubled you with words, and turned upside-down your souls, to which men we commanded not,

But take ye a sick man in belief, not in deemings, [or in deceptions, or disputations], of thoughts.

which is not another, but that there be some that trouble you, and will mis-turn the evangel of Christ.

Therefore I say and witness this thing in the Lord, that ye walk not now, as heathen men walk, in the vanity of their wit;

Therefore, brethren, from hence-forward we pray you, and beseech in the Lord Jesus, that as ye have received of us, how it behooveth you to go and to please God, so walk ye, that ye abound more.

But, brethren, we announce to you in the name of our Lord Jesus Christ, that ye withdraw you from each brother that wandereth out of order, [or against good order], and not after the teaching, that they received of us.

neither give attention to fables and genealogies that be uncertain [or without end], which give questions, more than edification of God, that is in the faith.

From which things some men have erred, and be turned into vain speech;

For bodily exercitation is profitable to little thing; but piety is profitable to all things, that hath a promise of life that now is, and that is to come.

I pray [or I adjure] thee before God, and Jesus Christ, and his chosen angels, that thou keep these things without prejudice, and do nothing in bowing to the other side.

I command to thee before God, that quickeneth all things, and before Christ Jesus, that yielded a witnessing under Pilate of Pontii, a good confession,

For which cause I admonish thee, that thou raise again the grace of God, that is in thee by the setting on [or the on-putting] of mine hands.

But eschew thou [or shun thou] unholy and vain speeches, for why those profit much to unfaithfulness,

And eschew thou [or shun] foolish questions, and without knowing, [or discipline], witting that those engender chidings.

I witness before God and Christ Jesus, that shall deem the quick and the dead, by the coming of him, and he kingdom of him,

Admonish them to be subjects [or to be subject] to princes, and to powers; to obey to that that is said, and to be ready to all good work;

Do not ye be led away with diverse and strange teachings. For it is best to stable the heart with grace, not with meats, which profited not to men wandering [or going] in them.

Forsooth I deem justly [or I deem just], as long as I am in this taber-nacle, to raise you in admonishing;

and do not ye bow after vain things, that shall not profit you, neither they shall deliver you; for those [or they] be vain things.




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