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2 Chronicles 19:2

Wycliffe's Bible with Modern Spelling

Whom the prophet Jehu, the son of Hanani met, and said to him, Thou givest help to a wicked man, and thou art joined by friendship to them that hate the Lord; and therefore soothly thou deservedest the wrath of the Lord;

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40 Cross References  

Forsooth the word of the Lord was made to Jehu, the son of Hanani, against Baasha, and said,

And Zimri did away all the house of Baasha, by the word of the Lord, which he spake to Baasha, in the hand of Jehu, the prophet,

Forsooth when the word of the Lord was made in the hand of Jehu, the son of Hanani, against Baasha, and against his house, and against all the evil which he did before the Lord, to stir him to ire in the works of his hands, that he should be as the house of Jeroboam, for this cause he killed him.

Therefore none other was such as Ahab, that was sold to do evil in the sight of the Lord; for Jezebel his wife excited [or stirred] him thereto;

And Jehoshaphat had peace with the king of Israel.

In that time Hanani, the prophet, came to Asa, king of Judah, and said to him, For-thy that thou haddest trust in the king of Syria, and not in the Lord thy God, therefore the host of the king of Syria escaped from thine hand.

Forsooth Jehoshaphat was full rich, and noble, and by affinity he was joined to Ahab.

Then the king of Israel, and Jehoshaphat, the king of Judah, went up into Ramoth of Gilead.

And Ahab, king of Israel, said to Jehoshaphat, king of Judah, Come thou with me into Ramoth of Gilead. To whom he answered, As and I am, so and thou art; and as thy people, so and my people; and we shall be with thee in battle.

And the king of Israel said to Jehoshaphat, One man is, of whom we may ask the will of the Lord, but I hate him, for he prophesieth not good, but evil to me, in all time; soothly it is Micaiah, the son of Imla. And Jehosh-aphat said to him, King, speak thou not in this manner.

Forsooth Jehoshaphat, king of Judah, turned again peaceably into his house into Jerusalem.

Each cause that cometh to you of your brethren, that dwell in their cities, betwixt kindred and kindred, wher-ever is question of the law, of the commandment, or of ceremonies, either sacrifices, or of justifyings, show ye to them, that they do not sin against the Lord, and that wrath of the Lord come not upon you, and upon your brethren. Therefore ye doing thus shall not do sin.

Forsooth the residue of the former and the last deeds of Jehoshaphat be written in the book of Jehu, the son of Hanani, which he ordained in the book of [the] kings of Israel.

And they forsook the temple of the Lord God of their fathers, and served idols in woods, and graven images; and the ire of the Lord was made against Judah and Jerusalem for this sin.

which against-stood the king, and said to him, Uzziah, it is not of thine office, that thou burn incense to the Lord, but of the priests of the Lord, that is, the sons of Aaron, that be hallowed to such service; go thou out of the saintuary; and despise thou not God; for this thing shall not be areck-oned of the Lord God to thee into glory.

but he yielded not thankings to the Lord after the benefits which he had taken, for his heart was raised into pride; and wrath of the Lord was made against him, and against Judah, and against Jerusalem.

A wicked man is brought to nought in his sight; but he glorifieth them that dread the Lord. He that sweareth to his neighbour, and deceiveth him not;

Thine hand be found to all thine enemies; thy right hand find all them that hate thee.

To victory, the psalm of the song of David. God rise up, and his enemies be scattered; and they that hate him, flee from his face.

My mouth shall tell thy rightful-ness [or rightwiseness]; all day thine health. For I knew not by literature, that is, by man’s teaching, but by God’s revelation,

thou shalt not bow down to them, neither worship them; for I am thy Lord God, a strongly jealous lover; I visit the wickedness of fathers in children into the third and fourth generation of them that hated me,

And Amos answered, and said to Amaziah, I am not a prophet, and I am not [the] son of a prophet; but an herder of neat I am, and drawing up sycamores.

If the world hate you, know ye, that it had me in hate rather than you.

He that hateth me, hateth also my Father.

For the wrath of God is showed from heaven on all unpiety and wickedness [or unrightwiseness] of those men, that withhold [or hold aback] the truth of God in unrightwiseness.

privy backbiters, detractors, hate-ful to God, debaters [or despisers], proud, and high over-measure, finders of evil things, not obedient to father and mother,

The which when they had known the rightwiseness of God, understood not, that they that do such things be worthy the death, not only they that do those things, but also they that consent to the doers.

For the wisdom of the flesh is enemy to God; for it is not subject to the law of God, for neither it may [be subject to the law].

And do not ye commune to unfruiteous works of darknesses; but more rather reprove ye [them].

If I shall whet my sword as lightning, and mine hand shall take doom, I shall yield vengeance to mine enemies, and I shall requite to them that hate me.

Lord, bless thou the strength of him, and receive thou the works of his hands; smite thou the backs of his enemies, and they that hate him, rise they not.

thou shalt not praise them, nor worship them; for I am thy Lord God, a jealous God; and I yield the wickedness of fathers into the sons, into the third and the fourth generation to them that hate me,

and he yieldeth anon to them that hate him, so that he destroy them, and defer, or tarry, no longer; restoring, or yielding, anon to them that that they deserve.

Adulterers, know not ye, that the friendship of this world is enemy [or enmity] to God? Therefore whoever will be the friend of this world, is made the enemy of God.

Sometime in Israel each man going to counsel with God spake thus, Come ye, and go we to the seer; for he, that is said now a prophet, was called sometime a seer.




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