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1 Timothy 6:5

Wycliffe's Bible with Modern Spelling

fightings of men, that be corrupt in soul [or in reason], and that be deprived from truth, that deem winning to be piety.

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34 Cross References  

and most unshamefast dogs knew not fullness. Those shepherds knew not understanding; all they bowed into their way, each man to his avarice, from the highest till to the last.

For from the less unto the greater, all study to avarice; and all do guile, from the prophet unto the priest.

Therefore I shall give the women of them to strangers, and the fields of them to alien heirs; for from the least unto the most all follow avarice, from a prophet unto the priest all make leasing;

and they come to thee, as if my people entereth, and my people sit before thee, and they hear thy words, and do not those [or them]; for they turn those [or them] into the song of their mouth, and their heart pursueth their avarice;

Either make ye the tree good, and his fruit good; either make ye the tree evil and his fruit evil; for a tree is known of his fruit.

And he said to them, It is written, Mine house shall be called an house of prayer; but ye have made it a den of thieves.

But woe to you, scribes and Pharisees, hypocrites, that close the kingdom of heavens [or the realm of heaven] before men; and ye enter not, neither suffer other men entering to enter.

But if any man is seen to be full of strife, we have none such custom, neither the church of God.

But, brethren, we announce to you in the name of our Lord Jesus Christ, that ye withdraw you from each brother that wandereth out of order, [or against good order], and not after the teaching, that they received of us.

From which things some men have erred, and be turned into vain speech;

not given much to wine, not a smiter, but temperate [or patient], not full of chiding [or strife], not covetous,

Also it behooveth deacons to be chaste, not double-tongued, not given much to wine [or not given to much wine], not following foul winning;

But eschew [or shun] thou uncovenable fables, and old women’s fables; haunt thyself to piety.

For bodily exercitation is profitable to little thing; but piety is profitable to all things, that hath a promise of life that now is, and that is to come.

But a great winning is piety, with sufficience.

having the likeness of piety, but denying the virtue of it. And eschew thou these men.

And as Jannes and Jambres against-stood Moses, so these against-stand the truth, men corrupt in understanding [or in soul], reproved about the faith.

which it behooveth to be reproved; which subvert all houses, teaching which things it behooveth not, for [the] love of foul winning.

that forsake the right way, and erred, pursuing the way of Balaam of Bosor, which loved the hire of wickedness.

and they shall make merchandise of you in covetousness by feigned words. To whom doom now a while ago ceaseth not, and the perdition of them nappeth not.

Woe to them that went the way of Cain, and that be shed out by error of Balaam for meed, and perished in the gainsaying of Core.

and of cinnamon, and of sweet smelling things, and ointments, and of incense, and of wine, and of oil, and of flour, and of wheat, and of work beasts, and of sheep, and of horses, and of chariots, and of servants, and of other lives of men.

For all folks drunk of the wrath of the fornication of her, and kings of the earth, and merchants of the earth, did fornication with her; and they be made rich of the virtue of [the] delights of her.




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