he is proud, and knoweth nothing, but languisheth about questions and strivings [or fightings] of words, of the which be brought forth envies, strives, blasphemies, evil suspicions,
Therefore when there was made not a little dissension to Paul and Barnabas against them, they ordained, that Paul and Barnabas, and some others of them, should go up to the apostles and priests in Jerusalem, on this question.
Feel ye the same thing together; not understanding, [or savouring, or cunning], high things, but consenting to meek things, [following meek fathers]. Do not ye be prudent with yourselves;
As in [the] day wander we honestly, not in superfluous feasts [or in oft eatings], and drunkennesses, not in beds and unchastities, not in strife and in envy;
For ye suffer, if any man driveth you into servage, if any man devour-eth, if any man taketh, if any man is enhanced [by pride], if any man smiteth you on the face.
No man deceive you, willing to teach in meekness, and [the] religion of angels, those things which he hath not seen, walking vainly, swollen [or in-blown] with wit of his flesh,
that is adversary, and is enhanced over all thing that is said God, or that is worshipped, so that he sit in the temple of God, and show himself as if he were God.
neither give attention to fables and genealogies that be uncertain [or without end], which give questions, more than edification of God, that is in the faith.
But these be as unreasonable beasts, kindly, into taking, and into death, blaspheming in these things that they know not, and shall perish in their corruption,
For thou sayest, That I am rich, and full of goods, and have need of nothing; and thou knowest not, that thou art a wretch, and wretchful [or wretched], and poor, and blind, and naked.