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1 Timothy 6:10

Wycliffe's Bible with Modern Spelling

For the root of all evils is covetousness, which some men coveting erred from the faith, and besetted them with many sorrows.

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49 Cross References  

Laban answered, Thou art my bone and my flesh. And after that the days of a month were filled,

Laban answered, It is not custom in our place that we give first the younger daughter to weddings;

[the] other sons of Jacob felled in on the slain men, and rifled the city, for the vengeance of [the] defouling of the virgin.

And Judah entered to her, and said, Suffer me that I lie with thee; for he knew not that she was the wife of his son. And when she answered, What shalt thou give to me, that thou lie with me?

And Shimei rose up, and saddled his ass, and went to Achish, into Gath, to seek his servants; and he brought them again from Gath.

but also the leprosy of Naaman shall cleave to thee, and to thy seed without end. And Gehazi went out from him leprous as snow.

Many beatings be of the sinner; but mercy shall encompass him that hopeth in the Lord.

Do not ye have hope in wicked-ness, and do not ye covet ravens; if riches be plenteous, do not ye set the heart thereto.

So the paths of each avaricious man ravish, or take away, the souls of them that wield.

Therefore they shall eat the fruits of their way; and they shall be filled with their counsels.

He that pursueth [or followeth] avarice, troubleth his house; but he that hateth gifts shall live. Sins be purged by mercy and faith; each man boweth away from evil by the dread of the Lord.

whom I know not, whether he shall be wise either a fool; and he shall be lord in my travails, for which I sweated greatly, and was busy; and is there anything so vain?

Thy princes be unfaithful, the fellows of thieves; all love gifts, and follow yieldings, either meeds; they deem not to a fatherless child, and the cause of a widow entereth not to them.

and most unshamefast dogs knew not fullness. Those shepherds knew not understanding; all they bowed into their way, each man to his avarice, from the highest till to the last.

And they defouled me to my people, for an handful of barley, and for a gobbet of bread, that they should slay souls that die not, and quicken souls that live not; and they lied to my people, believing to leasings.

Hires be given to all whores, but thou hast given hire, [or meed], to all thy lovers; and thou gavest to them, that they should enter to thee on each side, to do fornication with thee.

They took gifts of thee, to shed out blood; thou tookest usury and over-abundance, and thou challengedest greedily thy neighbours, and thou hast forgotten me, saith the Lord God.

The princes thereof deemed for gifts, and [the] priests thereof taught for hire, and the prophets thereof divined for money; and on the Lord they rested, and said, Whether the Lord is not in the middle of us? evils shall not come on us.

Who is in you that closeth doors, and burneth mine altar of his own will, either freely? Will or Delight is not to me in you, saith the Lord of hosts; and I shall not receive a gift of your hand.

But he that is sown in thorns, is this that heareth the word, and the busyness of this world, and the fallacy [or the falseness] of riches strangleth the word, and it is made without fruit.

But woe to you, scribes and Pharisees, hypocrites, that close the kingdom of heavens [or the realm of heaven] before men; and ye enter not, neither suffer other men entering to enter.

Do not ye treasure to you treasures [here] in earth, where rust and moth destroyeth, and where thieves delve out, and steal;

and dis-ease of the world, and deceit of riches, and other charge of covetousness entereth, and strangleth the word, and it is made without fruit.

and bow they not into the other part for favour, either gift. Thou shalt not take a person, neither gifts, for why gifts blind the eyes of wise men, and change the words of just [or rightwise] men.

Thou shalt not offer the hire of an whorehouse, neither the price of a dog, in the house of thy Lord God, whatever thing it is that thou hast avowed; for ever either is abomination before thy Lord God.

Therefore slay ye your members, which be on the earth, fornication, uncleanness, lechery, evil covetousness, and avarice, which is service of maumets [or simulacra];

not given much to wine, not a smiter, but temperate [or patient], not full of chiding [or strife], not covetous,

which some men promising, about the faith fell down [or fell down about the faith]. The grace of God be with thee. Amen.

For they that will be made rich, fall into temptation, and into the snare of the devil, and into many unprofitable desires and noxious, which drown men into death and perdition.

and men shall be loving them-selves, covetous, high of bearing, proud, blasphemers, not obedient to father and mother, unkind, cursed,

For Demas, loving this world, hath forsaken me, and went to Thessalonica, Crescens into Galatia, Titus into Dalmatia;

which it behooveth to be reproved; which subvert all houses, teaching which things it behooveth not, for [the] love of foul winning.

And, brethren, if any of you erreth from truth, and any converteth him,

for among the spoils I saw a red mantle full good, and two hundred shekels of silver, and a golden rule of fifty shekels; and I coveted those, and took away, and I hid those in the earth, against the midst of my tabernacle; and I covered the silver with the earth delved.

Woe to them that went the way of Cain, and that be shed out by error of Balaam for meed, and perished in the gainsaying of Core.

and of cinnamon, and of sweet smelling things, and ointments, and of incense, and of wine, and of oil, and of flour, and of wheat, and of work beasts, and of sheep, and of horses, and of chariots, and of servants, and of other lives of men.




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