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1 Timothy 6:1

Wycliffe's Bible with Modern Spelling

Whatever servants be under yoke, deem they their lords worthy all honour, lest the name of the Lord and the doctrine [or his doctrine] be blasphemed.

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35 Cross References  

And the angel of the Lord said to her, Turn thou again to thy lady, and be thou meeked under her hands.

he said, Lord God of my lord Abraham, I beseech, meet with me today, and do mercy with my lord Abraham.

And he said to the elder servant of his house, that was sovereign on all things that he had, Put thou thine hand under mine hip,

and said, Blessed be the Lord God of my lord Abraham, which took not away his mercy and truth from my lord, and led me by the right way, into the house of the brother of my lord.

Nevertheless for thou hast made [the] enemies to blaspheme the name of the Lord, for this word the child that is born to thee shall die by death.

his servants nighed to him, and spake to him, Father, though the prophet had said to thee a great thing, certainly thou oughtest to do it; how much more for now he said to thee, Be thou washed, and thou shalt be cleansed.

And the deacons [or Levites], Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Rise ye, and bless ye the Lord your God, from without beginning and till into without end; and Lord, bless they the high name of thy glory in all blessing and praising.

I was wroth on my people, I defouled mine heritage, and I gave them in thine hand, and thou settedest not mercies to them; thou madest grievous the yoke greatly on an eld [or old] man,

And now what is to me here? saith the Lord; for my people is taken away without cause; the lords thereof do wickedly, saith the Lord, and my name is blasphemed continually all day.

Whether not this is more the fasting, which I choose? Unbind thou the bindings together of unpity, either of cruelty, release thou [the] burdens pressing down; deliver thou them free, that be broken, and break thou each burden.

And they entered to heathen men, to which they entered, and defouled mine holy name, when it was said to them, This is the people of the Lord, and they went out of the land of him.

And I shall hallow my great name, which is defouled among heathen men, which ye defouled in the midst of them; that heathen men know, that I am the Lord, saith the Lord of hosts, when I shall be hallowed in you before them.

The son honoureth the father, and the servant shall dread his lord; therefore if I am the father, where is mine honour? and if I am the lord, where is my dread? saith the Lord of hosts. A! ye priests, to you that despise my name; and ye say, Wherein have we despised thy name?

For my yoke is soft [or sweet], and my charge is light [or easy].

But what thing went ye out to see? a prophet? Yea, I say to you, and more than a prophet.

And Jesus said to his disciples, It is impossible that causes of stumbling come not; but woe to that man, by whom they come.

And they said, Cornelius, the centurion, a just man, and dreading God, and having good witnessing of all the folk of Jews, took answer of an holy angel, to call thee into his house, and to hear words of thee.

And when the angel that spake to him, was gone away [or had gone away], he called two men of his house, and a knight that dreaded the Lord, which were at his bidding [or that obeyed to him].

Now then what tempt ye God, to put a yoke on the neck of the disciples, which neither we, neither our fathers might bear?

For the name of God is blasphemed by you among heathen men, as [it] is written.

Be ye without offence to Jews, and to heathen men, and to the church of God;

Stand ye therefore, and do not ye again be held in the yoke of servage.

Thou shalt serve thine enemy, whom God shall send to thee, in hunger, and thirst, and in nakedness, and in poverty of all things; and he shall put an iron yoke on thy noll, till he all-break thee.

Therefore I will, that younger widows be wedded, and bring forth children, and be housewives, to give none occasion to the adversary, because of cursed thing.

and that they be prudent, chaste, sober, having care of the house, benign, subject to their husbands, that the word of God be not blasphemed.

and have ye your conversation [or your life] good among heathen men, that in that thing that they backbite of you, as of mis-doers, they behold you of good works, and glorify God in the day of visitation.

having good conscience; that in that thing that they backbite of you, they be confounded, which challenge falsely your good conversation in Christ.




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