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1 Timothy 4:8

Wycliffe's Bible with Modern Spelling

For bodily exercitation is profitable to little thing; but piety is profitable to all things, that hath a promise of life that now is, and that is to come.

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52 Cross References  

Whether a man, yea, when he is of perfect knowing, may be compar-isoned to God?

If they hear him, and keep his behests, they shall full-fill their days in good, and their years in glory.

He shall do the will of them, that dread him; and he shall hear the beseeching of them, and he shall make them safe.

But mild men shall inherit the land; and shall delight in the multitude of peace.

But just [or rightwise] men shall inherit the land; and shall inhabit thereon into the world of world.

For they, that do wickedly, shall be destroyed; but they that suffer the Lord, shall inherit the land.

For God loveth mercy and truth; the Lord shall give grace and glory. He shall not deprive them from goods, that go in innocence;

Dread of the Lord leadeth to life; and he that dreadeth God shall dwell in plenty, without visiting of the worst or without full evil visiting.

The end of temperance is the dread of the Lord; riches, and glory, and life.

Nevertheless of that, that a sinner doeth evil an hundred times, and is suffered by patience, I knew that good it shall be to men dreading God, that reverence his face, or presence.

Say ye to the just [or rightwise] man, that it shall be to him well; for he shall eat the fruit of his findings.

This man shall dwell in high things, the strongholds of stones be the highness of him; bread is given to him, his waters be faithful.

Whereto bring ye to me incense from Sheba, and a tree of spicery smelling sweetly from a far land? Your burnt sacrifices be not accepted, and your slain sacrifices pleased not me.

And whoever saith a word against man’s Son, it shall be forgiven to him; but who that saith a word against the Holy Ghost, it shall not be forgiven to him, neither in this world, nor in the tother.

And every man that forsaketh house, [or] brethren or sisters, [or] father or mother, [or] wife or children, or fields, for my name, he shall take an hundredfold, and shall wield ever-lasting life.

Therefore seek ye first the kingdom of God, and his rightwiseness, and all these things shall be cast to you.

which shall not take an hundredfold so much now in this time, houses, and brethren, and sisters, and mothers, and children, and fields, with persecutions, and in the world to coming [or to come] everlasting life.

But new wine oweth to be put into new bottles [or new wine vessels], and both be kept.

And we know, that to men that love God, all things work together into good, to them that after purpose be called saints.

either Paul, either Apollos, either Cephas, either the world, either life, either death, either things present, either things to coming [or to come]; for all things be yours,

Meat commendeth us not to God; for neither we shall fail, if we eat not, neither if we eat, we shall have plenty [or we shall abound].

But eschew [or shun] thou uncovenable fables, and old women’s fables; haunt thyself to piety.

If any man teach otherwise, and accordeth not to the wholesome words of our Lord Jesus Christ, and to that teaching that is by piety,

fightings of men, that be corrupt in soul [or in reason], and that be deprived from truth, that deem winning to be piety.

But a great winning is piety, with sufficience.

having the likeness of piety, but denying the virtue of it. And eschew thou these men.

A true word is [this], and of these things I will that thou confirm others, that they that believe in God, be busy to be above [or to be before] others in good works. These things be good, and profitable to men.

Do not ye be led away with diverse and strange teachings. For it is best to stable the heart with grace, not with meats, which profited not to men wandering [or going] in them.

And this is the promise, that he promised to us, everlasting life.

And him that shall overcome, I shall make a pillar in the temple of my God, and he shall no more go out; and I shall write on him the name of my God, and the name of the city of my God, of the new Jerusalem, that cometh down from heaven of my God, and my new name.

And I shall give to him that shall overcome, to sit with me in my throne, as also I overcame, and sat with my Father in his throne.

And Samuel said, Whether the Lord will or desireth burnt sacrifices, either slain sacrifices, and not more, rather, that men obey to the voice of the Lord? Forsooth obedience to him is better than sacrifices, and to take heed to his word is more than to offer the inner fatness of rams;




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