but if I tarry, that thou knowest, how it behooveth thee to live in the house of God, that is the church of living God, a pillar and firmness of truth.
That the Lord confirm his words, which the Lord spake of me, and said, If thy sons keep my ways, and go before me in truth, in all their heart, and in all their soul, a man shall not be taken away of thee from the throne of Israel.
If peradventure thy Lord God hear all the words of Rabshakeh, whom the king of Assyrians, his lord hath sent, that he should despise the Lord living, and reprove by words, which thy Lord God heard; and make thou prayer for these remnants of the people, that be found.
For then thou mayest profit, if thou keepest the behests and dooms, which the Lord commanded to Moses, that he should teach Israel; be thou comforted,, and do thou manly, dread thou not withoutforth, neither dread thou within.
For I gave thee today into a strong city, and into an iron pillar, and into a brazen wall, on all the land, to the kings of Judah, and to the princes thereof, and to the priests thereof, and to all the people of the land.
Forsooth the Lord is very God; he is God living, and a king everlasting; the earth shall be moved together of his indignation, and heathen men shall not suffer the menacing of him [or his threatening].
For the burden of the Lord shall no more be remembered, and the word of each man shall be a burden to him; and ye have perverted the words of [the] living God, of the Lord of hosts, your God.
Therefore a decree is ordained of me, That in all mine empire and realm men tremble, and dread the God of Daniel; for he is God living [or living God], and everlasting into worlds, and his realm shall not be destroyed, and his power is till into without end.
And the number of the sons of Israel shall be as gravel of the sea, which gravel is without measure, and it shall not be numbered; and it shall be in the place, where it shall be said to them, Ye be not my people; it shall be said to them, Ye be the sons of God living.
I say to you truly, whatever things ye bind on earth, those shall be bound also in heaven; and whatever things ye unbind on earth, those shall be unbound also in heaven.
And so Pilate said to him, Then thou art a king. Jesus answered, Thou sayest, that I am a king. To this thing I am born, and to this I came into the world, to bear witnessing to truth. Each [man] that is of truth, heareth my voice.
into the day of his ascension, in which he commanded by the Holy Ghost to his apostles, whom he had chosen; [till into the day, in which he commanding to the apostles by the Holy Ghost, whom he chose, was taken up;]
and said, Men, what do ye this thing? and we be deadly men like you, and show to you, that ye be converted from these vain things to the living God, that made heaven, and earth, and the sea, and all things that be in them;
and [ye be] made open, for ye be the epistle of Christ ministered of us, and written, not with ink, but by the Spirit of the living God; not in stone tables, but in fleshly tables of heart.
and what consent to the temple of God with maumets? [or idols?] And ye be the temple of the living God, as the Lord saith, For I shall dwell in them, and I shall walk among them; and I shall be [the] God of them, and they shall be a people to me.
and when they had known the grace of God, that was given to me, James, and Peter [or Cephas], and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we [preach] among the heathen, and they into the circumcision;
O! unwitting Galatians, before whose eyes Jesus Christ is exiled, [or O! ye witless men of Galatia, before whose eyes Jesus Christ is damned or condemned], and is crucified in you, who hath deceived you, that ye obey not to truth?
And the Lord commanded to Joshua, the son of Nun, and said, Be thou comforted, and be thou strong; for thou shalt lead the sons of Israel into the land which I promised, and I shall be with thee.
For they show of you, what manner entry we had to you, and how ye be converted to God from maumets [or from simulacra], to serve to the living God and very;
And openly it is a great sacrament of piety, that thing that was showed in flesh, it is justified in Spirit, it appeared to angels, it is preached to heathen men, it is believed in the world, it is taken up into glory.
Which alone hath undeadliness [or immortality], and dwelleth in light, to which light no man may come; whom no man saw, neither may see; to whom glory, and honour, and empire be without end. Amen.
But the firm foundament of God standeth, having this mark, The Lord knoweth which be his, and, Each man that nameth the name of the Lord, departeth from wickedness.
But ye have come nigh to the hill [of] Zion, and to the city of God living [or of living God], the heavenly Jerusalem, and to the multitude of many thousand angels,
how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve God that liveth? [or to serve to living God?]
And again he said, In this ye shall know that the Lord God living is in the midst of you; and he shall destroy in your sight Canaanites, Hittites, Hivites, and Perizzites, and Girgashites, and Jebusites, and Amorites.
and ye yourselves as quick stones, be ye above builded into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.
And I saw another angel ascending or going up from the rising of the sun, that had a sign of the living God. And he cried with a great voice to the four angels, to which it was given to annoy the earth, and the sea,
And David spake to the men that stood with him, and said, What shall be given to the man that slayeth this Philistine, and doeth away shame from Israel? for who is this Philistine uncircumcised, that despiseth the battle arrays of God living?
For I thy servant killed both the lion and the bear; therefore and this Philistine uncircumcised shall be as one of them. Now I shall go, and I shall do away the shame or the reproof of the people; for who is this Philistine uncircumcised, that was hardy to curse the host of God living?