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1 Timothy 1:9

Wycliffe's Bible with Modern Spelling

and witting this thing, that the law is not set [or not put] to a just man, but to unjust men and not subject, to wicked men and to sinners, to cursed men and defouled, to slayers of father, and slayers of mother, to manslayers

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45 Cross References  

And the king said to Abishai, and to all his servants, Lo! my son, that went out of my womb, seeketh my life; how much more now this son of Benjamin? Suffer ye him, that he curse me by [the] commandment of the Lord;

And when he worshipped in the temple Nisroch his god, Adrammelech and Sharezer, his sons, killed him with sword; and they fled into the land of Armenia; and Esarhaddon, his son, reigned for him.

And the Lord sent his angel, the which killed each strong man and warrior, and the prince of the host of the king of Assyrians; and he/Sen-nacherib turned again with shame to his land. And when he had entered into the house of his god, the sons, which went out of his womb, killed him there with sword.

If any man slayeth his neighbour by before-casting, and by ambush, draw thou him away from mine altar, that he die.

The light of him that curseth his father and mother, shall be quenched in the midst of darknesses.

No man sustain a man that falsely challengeth the blood of a man, if he fleeth till to the pit.

He that withdraweth anything from his father and from his mother, and saith that this is no sin, is partner of a man-queller.

A generation that curseth his father, and that blesseth not his mother.

Crows of the strand [or the streams] peck out that eye, that scorneth the father, and that despiseth the child-bearing of his mother; and the young of an eagle eat that eye.

For why the prophet and the priest be defouled; and in mine house, saith the Lord, I found the evil of them.

But thou, cursed wicked duke of Israel, whose day before-determined is come in the time of wickedness,

Therefore he that curseth his father, either mother, die he by death; if a man curseth his father and mother, his blood be on him.

And the brother shall betake the brother into death, and the father the son, and sons shall rise against [their] father and mother, and shall torment them by death [or to the death].

privy backbiters, detractors, hate-ful to God, debaters [or despisers], proud, and high over-measure, finders of evil things, not obedient to father and mother,

For not by the law is [the] promise to Abraham, or to his seed, that he should be [the] heir of the world, but by the rightwiseness of faith.

And the law entered, that guilt should be plenteous; but where guilt was plenteous, grace was more plenteous [or abounded].

For sin shall not have lordship over you; for ye be not under the law, but under grace.

What then the law? that is, Whereto is the law profitable? [or What therefore profiteth the law?] It was set for trespassing, till the seed came, to whom he had made the promise. Which law was ordained by angels, in the hand of a mediator.

That if ye be led by [the] Spirit, ye be not under the law.

envies, manslayings, drunkennesses, unmeasurable eatings [or gluttonies], and things like to these, which I say to you before, as I have told to you before, for they that do such things, shall not have the kingdom of God.

temperance, continence, chastity; against such things is no law.

He is cursed that honoureth not, or despiseth, his father and mother; and all the people shall say, Amen!

And then that wicked man shall be showed, whom the Lord Jesus shall slay with the spirit of his mouth, and shall destroy with lightening, [or the illumining, or shining], of his coming;

But eschew [or shun] thou uncovenable fables, and old women’s fables; haunt thyself to piety.

Thou Timothy, keep the thing [or the deposit] betaken to thee, eschew-ing cursed novelties of voices, and opinions of false name of knowing;

But eschew thou [or shun thou] unholy and vain speeches, for why those profit much to unfaithfulness,

and men shall be loving them-selves, covetous, high of bearing, proud, blasphemers, not obedient to father and mother, unkind, cursed,

For there be many unobedient, and vain speakers, and deceivers, most they that be of circumcision,

They acknowledge that they know God, but by deeds they deny [him]; when they be abominable, and unbelieveful, and reprovable to all good work.

If any man is without crime, [or great sin], an husband of one wife, and hath faithful sons, not in accusation of lechery, or not subject.

For we were sometime unwise, unbelieveful, erring, and serving to desires, and to diverse lusts, doing in malice and envy, worthy to be hated, hating each other.

By faith Rahab the whore received the spies with peace, and perished not with unbelieveful men.

that no man be lecher, either unholy, as Esau, which for one [meal’s] meat sold his first things, [or heritage].

Therefore honour to you that believe; but to men that believe not, the stone whom the builders reproved, this is made into the head of the corner;

which were sometime unbelieve-ful, when they abided the patience of God in the days of Noah, when the ship [or the ark] was made, in which a few, that is to say, eight souls were made safe by water.

And if a just man scarcely shall be saved, where shall the unfaithful man and the sinner appear?

to do doom against all men, and to reprove all unfaithful men of all the works of the wickedness of them, by which they did wickedly, and of all the hard words, that wicked sinners have spoken against God.

But to fearedful men, and unbelieveful, and cursed, and man-quellers, and fornicators, and to witches, and to worshippers of idols, and to all liars, the part of them shall be in the pool burning with fire and brimstone, that is the second death.

For withoutforth [shall be shut] hounds, and witches, and unchaste men, and man-quellers, and serving to idols, and each that loveth and maketh leasing or lies.




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