For also Christ once died for our sins, he just for unjust, that he should offer to God us [or should offer us to God], made dead in flesh, but made quick in Spirit.
And after two and sixty weeks of years Christ shall be slain. And it shall not be his people, that shall deny him. And the people with the duke to coming shall destroy the city, and the saintuary; and the end thereof shall be destroying, and after the end of battle shall be ordained desolation.
Thou daughter of Zion, make joy withoutforth enough; sing, thou daughter of Jerusalem; lo! thy king shall come to thee, he is just, and a saviour; he is poor, and ascending [or going up] on a she-ass, and on a colt or a foal, the son of a she-ass.
And while he sat for doomsman [or for judge], his wife sent to him, and said, Nothing to thee and to that just man; for I have suffered this day many things for him, by a vision.
And Pilate seeing that he profited nothing, but that the more noise was made, he took water, and washed his hands before the people, and said, I am guiltless [or innocent] of the blood of this rightful [or this just] man; busy you [or see ye].
And he said, God of our fathers hath before-ordained thee, that thou shouldest know the will of him, and shouldest see the rightful man, [that is, just Christ], and hear the voice of his mouth.
and he was before-ordained, [or predestined by grace], the Son of God in virtue, by the Spirit of hallowing of the again-rising of dead men, of Jesus Christ our Lord,
And if the Spirit of him that raised Jesus Christ from death dwelleth in you, he that raised Jesus Christ from death, shall quicken also your deadly bodies, for the Spirit of him that dwelleth in you.
For that that was impossible to the law, in what thing it was sick by flesh, God sent his Son into the likeness of flesh of sin, and of sin condemned sin in flesh;
For though he was crucified of infirmity, but he liveth of the virtue of God. For also we be sick in him, but we shall live with him of the virtue of God in us.
But Christ again-bought us [or delivered us] from the curse of the law, and was made accursed for us; for it is written, Each man is cursed that hangeth in the tree;
how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve God that liveth? [or to serve to living God?]
else it behooved him to suffer oft from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.
so Christ was offered once, to void, [or do away], the sins of many men; the second time he shall appear without sin to men that abide him into health.
For why for this thing it is preached [or it is evangelized] also to dead men, that they be deemed by men in flesh, and that they live by God in Spirit.