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1 Peter 1:17

Wycliffe's Bible with Modern Spelling

And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man, live ye in dread in the time of your pilgrimage [in earth];

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33 Cross References  

And he answered, The days of [the] pilgrimage of my life be few and evil, of an hundred and thirty years, and those [or they] have not come to the days of my fathers, in which they were pilgrims.

For we be pilgrims and comelings before thee, as all our fathers were; our days be as shadow on the earth, and there is no tarrying.

the dread of the Lord be with you, and do ye all things with diligence, that is, with discretion; forsooth with the Lord your God is no wickedness, neither taking, or accepting, of persons, neither covetousness of gifts.

He accepteth not the persons of princes, neither he knoweth a tyrant to spare him, when he striveth against a poor man; for all men be the work of his hands.

Lord, hear thou my prayer, and my beseeching; perceive thou with ears my tears. Be thou not still, for I am a comeling with thee; and a pilgrim, as all my fathers.

He shall inwardly call me, Thou art my father; my God, and the up-taker of mine health.

A wise man dreadeth, and boweth away from evil; a fool skippeth over, and trusteth.

Blessed is the man, which is ever dreadful; but he that is of hard heart, shall fall into evil.

Forsooth I said, How shall I set [or put] thee among sons, and shall give to thee a desirable land, a full clear heritage of the hosts of heathen men? And I said, Thou shalt call me, Father, and thou shalt not cease to enter after me.

For then I shall yield to peoples a chosen lip, that all call inwardly in the name of the Lord, and serve to him with one shoulder.

For man’s Son shall come in the glory of his Father, with his angels, and then he shall yield to every man after his works.

And they send to him their disciples, with Herodians, and said, Master, we know, that thou art soothfast, and thou teachest in truth the way of God, and thou chargest not [or there is no care to thee] of any man, for thou beholdest not the person of men.

And thus ye shall pray, Our Father that art in heavens, hallowed be thy name;

Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand [or savour] high things, but dread thou,

grace to you, and peace of God our Father and of the Lord Jesus Christ.

Therefore we be hardy always, and know that the while we be in this body, we go in pilgrimage from the Lord;

Therefore, most dearworthy brethren, we that have these promises, cleanse we us from all filth of the flesh and of the spirit, doing holiness in the dread of God.

For lo! this same thing, that ye be sorrowful after God, how much busyness it worketh in you; but defending, but indignation, but dread, but desire, but love, but vengeance. In all things ye have given yourselves to be undefouled in the cause.

But of these that seemed to be somewhat; which they were some-time, it pertaineth not to me, for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing.

that God of our Lord Jesus Christ, the Father of glory, give to you the spirit of wisdom and of revelation, into the knowing of him;

For grace of this thing I bow my knees to the Father of our Lord Jesus Christ,

And, ye lords, do the same things to them, forgiving menacings; witting that both their Lord and yours is in heavens, and the taking of persons is not with God.

For your Lord God himself is God of gods, and Lord of lords, a great God, and mighty, and fearful, which taketh not a person, neither gifts, but justly he deemeth rich and poor.

Therefore, my most dearworthy brethren, as evermore ye have obeyed, not in my presence only, but much more now in mine absence, work ye with dread and trembling your health.

For he that doeth injury [or wrong] shall receive that that he did evil; and acception [or taking] of persons is not with God.

Therefore we receiving the kingdom unmoveable, have we grace, by which serve we pleasing to God with dread and reverence.

Therefore dread we, lest peradventure while the promise of entering into his rest is left, that any of us be guessed to be away [or to fail].

Most dear, I beseech you, as comelings [or as guests], and pilgrims, to abstain you from fleshly desires, that fight against the soul;

But hallow ye the Lord Christ in your hearts, and evermore be ye ready to [do] satisfaction to each man asking you reason of that faith and hope that is in you, but with mildness, and dread,




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