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1 Kings 8:32

Wycliffe's Bible with Modern Spelling

thou shalt hear in heaven, and thou shalt do, and thou shalt deem thy servants; and thou shalt condemn the wicked man, and shalt yield his way on his head, and thou shalt justify the just [or rightwise] man, and shalt yield to him after his rightfulness [or rightwiseness].

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22 Cross References  

The Lord shall yield to me after my rightwiseness; and he shall yield to me after the cleanness of mine hands.

And the Lord yield on his head his blood, for he killed two just men, and better than himself, and he killed them by sword, while David, my father, knew not, Abner the son of Ner, the prince of the chivalry of Israel, and Amasa, the son of Jether, the prince of the host of Judah.

And the blood of them shall turn again into the head of Joab, and into the head of his seed without end; but peace be of the Lord till into without end to David, and to his seed, and to the house, and [the] throne of him.

And after this Esther entered in to the king, and besought, that the enforcings or endeavours of Haman should be made void by the letters of the king, and that the evil, which he had thought against the Jews, should turn again into his head. Forsooth they hanged on the cross both him and his sons.

With the holy, thou shalt be holy; and with an innocent man, thou shalt be innocent.

The wickedness of sinners be ended; and thou, God, seeking the hearts, that is, thoughts, and reins, that is, delightings, shall dress a just [or rightwise] man.

Thou shalt flee leasing. Thou shalt not slay an innocent man, and just [or rightwise]; for I am adversary to a wicked man.

which keepest covenant and mercy into thousands, which doest away wickedness, and trespasses, and sins, and no man by himself is innocent with thee, which yieldest the wicked-ness of fathers to their sons, and to the sons of their sons, into the third and the fourth generation.

Therefore they shall eat the fruits of their way; and they shall be filled with their counsels.

Both he that justifieth a wicked man, and he that condemneth a just [or rightwise] man, ever either is abominable to God.

All the seed of Israel shall be justified and praised in the Lord.

giving to usury, and taking more; whether he shall live? he shall not live; when he hath done all these abominable things, he shall die by death, his blood shall be in him.

That soul that doeth sin, shall die; the son shall not bear the wickedness of the father, and the father shall not bear the wickedness of the son; the rightfulness [or rightwiseness] of a just man shall be on him, and the wicked-ness of a wicked man shall be on him.

Therefore, thou house of Israel, I shall deem each man by his ways, saith the Lord God. Turn ye altogether, and do ye penance for all your wickednesses, and wickedness shall not be to you into falling.

Therefore and mine eye shall not spare, neither I shall do mercy; I shall yield the way of them on the head of them.

And when she hath drunk those waters, if she is defouled, and is guilty of adultery, for her husband is despised of her, the waters of cursing shall pass through her, and while her womb is swollen, her hip shall wax rotten, and the woman shall be into cursing and into ensample to all the people.

For the hearers of the law be not just with God, but the doers of the law shall be made just.

And I lived without the law sometime; but when the commandment was come [or had come], sin lived again. But I was dead,

If a cause is betwixt any men, and they ask judges, they shall give the victory of rightwiseness to him, whom they perceive to be just [or rightwise], and they shall condemn him of wicked-ness, whom they perceive to be wicked.

If a man sinneth against a man, God may be pleased to him by prayers and sacrifices; but if a man sinneth against the Lord, who shall pray for him? And they heard not the voice of their father, for God would slay them.




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