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1 Kings 3:9

Wycliffe's Bible with Modern Spelling

Therefore thou shalt give to thy servant an heart able to be taught, that is, enlightened of thee, that he may deem thy people, and judge betwixt good and evil; for who may deem this people, thy people, this much people?

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36 Cross References  

Therefore thine handmaid say, that the word of my lord the king be made as sacrifice, that is, that the sentence given of him be pleasant to God, as sacrifice pleaseth God; for as an angel of the Lord, so is my lord the king, that he be not moved by blessing neither by cursing. Wherefore and thy Lord God is with thee.

And all earth desired to see the cheer of Solomon, to hear the wisdom of him, which wisdom God had given in his heart.

Therefore the word pleased before the Lord, that Solomon had asked such a thing.

Therefore all Israel heard the doom, which the king had deemed; and they dreaded the king, and saw, that the wisdom of God was in him, to make doom.

And the Lord give to thee prudence and wit, that thou may govern Israel, and keep the law of the Lord thy God.

Also give thou to Solomon, my son, a perfect heart, that he keep thy behests, and thy witnessings, and thy ceremonies; and do all these things, and that he build the house, whose costs I have made ready.

Give thou to me wisdom and understanding, that I go in and go out before thy people; for who may deem worthily this thy people, which is so great?

Thy witnessings is equity without end; give thou understanding to me, and I shall live.

Give thou understanding to me, and I shall seek thy law; and I shall keep it in all mine heart.

[Jod.] Thine hands made me, and formed me; give thou understanding to me, that I learn thy behests.

The wisdom of a fell [or witting] man is to understand his way; and the unwariness of fools erreth.

Wield thou wisdom, for it is better than gold; and get thou prudence, for it is preciouser than silver.

An ear hearing, and an eye seeing, [or The hearing ear, and the seeing eye], God made ever either.

Forsooth wisdom with riches is more profitable, and profiteth more to men seeing the sun.

Wisdom hath strengthened a wise man, over ten princes of a city.

And I said, A! A! A! Lord God, lo! I cannot speak, for I am a child.

And seekest thou great things to thee? do not thou seek, for lo! I shall bring evil on each man, saith the Lord, and I shall give to thee thy life into health, in all places, to which ever places thou shalt go.

and he changeth times and ages, he translateth realms and ordaineth; he giveth wisdom to wise men, and knowing to them that understand teaching, either chastising;

I wash you in water, into penance; but he that shall come after me is stronger than I, whose shoes I am not worthy to bear; he shall baptize [or christen] you in the Holy Ghost, and [in] fire.

And John forbade him, and said, I owe to be baptized of thee, and thou comest to me?

I may nothing do of myself, but as I hear, I deem, [or I may not of myself do anything, but as I hear, I judge], and my doom is just, for I seek not my will, but the will of the Father that sent me.

To others soothly, [we be] odour of death into death, but to the others we be odour of life into life. And to these things who is so able?

not that we be sufficient to think anything of us-[selves], as of us, but our sufficience is of God.

Therefore do not ye be made unwise, but understanding which is the will of God [or of the Lord].

that ye approve the better things, that ye be clean and without offence in the day of Christ;

But of perfect men is firm meat, of them that for custom have [their] wits exercised to discretion of good and of evil.

And if any of you needeth wisdom, ask he of God, which giveth to all men largely, and upbraideth not; and it shall be given to him.

But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counselled [or persuadable], consenting to good things, full of mercy and of good fruits, deeming without feigning.




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